Nikolai Gogol: The Complete Novels. Nikolai GogolЧитать онлайн книгу.
Pokruischka, Nevnimsky, and numerous brave and renowned Cossacks who wished to test their swords and muscles in an encounter with the Tatars. There were likewise many brave Cossacks among those who preferred to remain, including the kuren hetmans, Demitrovitch, Kukubenko, Vertikhvist, Balan, and Ostap Bulba. Besides these there were plenty of stout and distinguished warriors: Vovtuzenko, Tcherevitchenko, Stepan Guska, Okhrim Guska, Vikola Gonstiy, Zadorozhniy, Metelitza, Ivan Zakrutiguba, Mosiy Pisarenko, and still another Pisarenko, and many others. They were all great travellers; they had visited the shores of Anatolia, the salt marshes and steppes of the Crimea, all the rivers great and small which empty into the Dnieper, and all the fords and islands of the Dnieper; they had been in Moldavia, Wallachia, and Turkey; they had sailed all over the Black Sea, in their double-ruddered Cossack boats; they had attacked with fifty skiffs in line the tallest and richest ships; they had sunk many a Turkish galley, and had burnt much, very much powder in their day; more than once they had made foot-bandages from velvets and rich stuffs; more than once they had beaten buckles for their girdles out of sequins. Every one of them had drunk and revelled away what would have sufficed any other for a whole lifetime, and had nothing to show for it. They spent it all, like Cossacks, in treating all the world, and in hiring music that every one might be merry. Even now few of them had amassed any property: some caskets, cups, and bracelets were hidden beneath the reeds on the islands of the Dnieper in order that the Tatars might not find them if by mishap they should succeed in falling suddenly on the Setch; but it would have been difficult for the Tatars to find them, for the owners themselves had forgotten where they had buried them. Such were the Cossacks who wished to remain and take vengeance on the Lyakhs for their trusty comrades and the faith of Christ. The old Cossack Bovdug wished also to remain with them, saying, "I am not of an age to pursue the Tatars, but this is a place to meet a good Cossack death. I have long prayed God that when my life was to end I might end it in battle for a holy and Christian cause. And so it has come to pass. There can be no more glorious end in any other place for the aged Cossack."
When they had all separated, and were ranged in two lines on opposite sides, the Koschevoi passed through the ranks, and said, "Well, brother gentles, are the two parties satisfied with each other?"
"All satisfied, father!" replied the Cossacks.
"Then kiss each other, and bid each other farewell; for God knows whether you will ever see each other alive again. Obey your hetman, but you know yourselves what you have to do: you know yourselves what Cossack honour requires."
And all the Cossacks kissed each other. The hetmans first began it. Stroking down their grey moustaches, they kissed each other, making the sign of the cross, and then, grasping hands firmly, wanted to ask of each other, "Well, brother, shall we see one another again or not?" But they did not ask the question: they kept silence, and both grey-heads were lost in thought. Then the Cossacks took leave of each other to the last man, knowing that there was a great deal of work before them all. Yet they were not obliged to part at once: they would have to wait until night in order not to let the Lyakhs perceive the diminution in the Cossack army. Then all went off, by kurens, to dine.
After dinner, all who had the prospect of the journey before them lay down to rest, and fell into a deep and long sleep, as though foreseeing that it was the last sleep they should enjoy in such security. They slept even until sunset; and when the sun had gone down and it had grown somewhat dusky, began to tar the waggons. All being in readiness, they sent the waggons ahead, and having pulled off their caps once more to their comrades, quietly followed the baggage train. The cavalry, without shouts or whistles to the horses, tramped lightly after the foot-soldiers, and all soon vanished in the darkness. The only sound was the dull thud of horses' hoofs, or the squeak of some wheel which had not got into working order, or had not been properly tarred amid the darkness.
Their comrades stood for some time waving their hands, though nothing was visible. But when they returned to their camping places and saw by the light of the gleaming stars that half the waggons were gone, and many of their comrades, each man's heart grew sad; all became involuntarily pensive, and drooped their heads towards the earth.
Taras saw how troubled were the Cossack ranks, and that sadness, unsuited to brave men, had begun to quietly master the Cossack hearts; but he remained silent. He wished to give them time to become accustomed to the melancholy caused by their parting from their comrades; but, meanwhile, he was preparing to rouse them at one blow, by a loud battle-cry in Cossack fashion, in order that good cheer might return to the soul of each with greater strength than before. Of this only the Slav nature, a broad, powerful nature, which is to others what the sea is to small rivulets, is capable. In stormy times it roars and thunders, raging, and raising such waves as weak rivers cannot throw up; but when it is windless and quiet, it spreads its boundless glassy surface, clearer than any river, a constant delight to the eye.
Taras ordered his servants to unload one of the waggons which stood apart. It was larger and stronger than any other in the Cossack camp; two stout tires encircled its mighty wheels. It was heavily laden, covered with horsecloths and strong wolf-skins, and firmly bound with tightly drawn tarred ropes. In the waggon were flasks and casks of good old wine, which had long lain in Taras's cellar. He had brought it along, in case a moment should arrive when some deed awaited them worthy of being handed down to posterity, so that each Cossack, to the very last man, might quaff it, and be inspired with sentiments fitting to the occasion. On receiving his command, the servants hastened to the waggon, hewed asunder the stout ropes with their swords, removed the thick wolf-skins and horsecloths, and drew forth the flasks and casks.
"Take them all," said Bulba, "all there are; take them, that every one may be supplied. Take jugs, or the pails for watering the horses; take sleeve or cap; but if you have nothing else, then hold your two hands under."
All the Cossacks seized something: one took a jug, another a pail, another a sleeve, another a cap, and another held both hands. Taras's servants, making their way among the ranks, poured out for all from the casks and flasks. But Taras ordered them not to drink until he should give the signal for all to drink together. It was evident that he wished to say something. He knew that however good in itself the wine might be and however fitted to strengthen the spirit of man, yet, if a suitable speech were linked with it, then the strength of the wine and of the spirit would be doubled.
"I treat you, brother gentles," thus spoke Bulba, "not in honour of your having made me hetman, however great such an honour may be, nor in honour of our parting from our comrades. To do both would be fitting at a fitting time; but the moment before us is not such a time. The work before us is great both in labour and in glory for the Cossacks. Therefore let us drink all together, let us drink before all else to the holy orthodox faith, that the day may finally come when it may be spread over all the world, and that everywhere there may be but one faith, and that all Mussulmans may become Christians. And let us also drink together to the Setch, that it may stand long for the ruin of the Mussulmans, and that every year there may issue forth from it young men, each better, each handsomer than the other. And let us drink to our own glory, that our grandsons and their sons may say that there were once men who were not ashamed of comradeship, and who never betrayed each other. Now to the faith, brother gentles, to the faith!"
"To the faith!" cried those standing in the ranks hard by, with thick voices. "To the faith!" those more distant took up the cry; and all, both young and old, drank to the faith.
"To the Setch!" said Taras, raising his hand high above his head.
"To the Setch!" echoed the foremost ranks. "To the Setch!" said the old men, softly, twitching their grey moustaches; and eagerly as young hawks, the youths repeated, "To the Setch!" And the distant plain heard how the Cossacks mentioned their Setch.
"Now a last draught, comrades, to the glory of all Christians now living in the world!"
And every Cossack drank a last draught to the glory of all Christians in the world. And among all the ranks in the kurens they long repeated, "To all the Christians in the world!"
The pails were empty, but the Cossacks still stood with their hands uplifted. Although the eyes of all gleamed brightly with the wine, they were thinking deeply. Not of greed or the spoils of war were they thinking now, nor of who would be lucky enough to get ducats, fine weapons, embroidered caftans,