Essential Science Fiction Novels - Volume 2. Edward BellamyЧитать онлайн книгу.
of vagueness. These Shadows here, as in The Blue Sphere, are not altogether clear as to motivation, yet they seem to stand for Fate interference in human destiny. In the latter play Fate is also represented by a Fast Mail which is one of the active characters, menacing and destroying a child.
One reason why these motifs of science are not used in drama to any extent is that they are impossible of representation on the stage. Even the wizardry of modern producers would be unable to show a Power of Physics, or Nitrous Acid, save as they might be embodied, as were the symbolic characters in Maeterlinck’s Blue Bird, which would mean that they would lose their effect. And what would a stage manager do with the rhythm of the universe, which enters into Dreiser’s play? Many sounds can be managed off stage, but hardly that, one fancies. These themes are not even found in closet drama, where many other elements of supernaturalism which would be difficult or impossible of presentation on the stage trail off. William Sharp’s Vistas, for instance, could not be shown on the stage, yet the little plays in that volume are of wonderful dramatic power. The drama can stand a good deal of supernaturalism of various kinds, from the visible ghosts and devils of the Elizabethans to the atmospheric supernaturalism of Maeterlinck, but it could scarcely support the presentations of chemicals and gases and supernatural botany and biology that fiction handles with ease. The miraculous machinery would balk at stage action. Fancy the Time Machine staged, for instance!
We notice in these scientific stories a widening of the sphere of supernatural fiction. It is extended to include more of the normal interests and activities of man than has formerly been the case. Here we notice a spirit similar to that of the leveling influence seen in the case of the ghosts, devils, witches, angels, and so forth, who have been made more human not only in appearance but in emotions and activities as well. Likewise these scientific elements have been elevated to the human. Supernatural as well as human attributes have been extended to material things, as animals are given supernormal powers in a sense different from and yet similar to those possessed by the enchanted animals in folk-lore. Science has its physical as well as psychic horrors which the scientific ghostly tales bring in.
Not only are animals gifted with supernatural powers but plants as well are humanized, diabolized. We have strange murderous trees, vampire orchids, flowers that slay men in secret ways with all the smiling loveliness of a treacherous woman. The dæmonics of modern botany form an interesting phase of ghostly fiction and give a new thrill to supernaturalism. Inanimate, concrete things are endowed with unearthly cunning and strength, as well as animals and plants. The new type of fiction gives to chemicals and gases a hellish intelligence, a diabolic force of minds. It creates machinery and gives it an excess of force, a supernatural, more than human cunning, sometimes helpful, sometimes dæmonic. Machines have been spiritualized and some engines are philanthropic while some are like damned souls.
This scientific supernaturalism concerns itself with mortal life, not with immortality as do some of the other aspects of the genre. It is concrete in its effects, not spiritual. Its incursions into futurity are earthly, not of heaven or hell, and its problems are of time, not of eternity. The form shows how clear, cold intelligence plays with miracles and applies the supernatural to daily life. The enthusiasm, wild and exaggerated in some ways, that sprang up over the prospects of what modern science and investigation would almost immediately do for the world in the latter half of the nineteenth century, had no more interesting effect than in the stimulating of scientific fictive supernaturalism. And though mankind has learned that science will not immediately bring the millennium, science still exercises a strong power over fiction. This type shows a strange effect of realism in supernaturalism, because of the scientific methods, for supernaturalism imposed on material things produces an effect of verisimilitude not gained in the realm of pure spirit. Too intellectually cold for the purposes of poetry, too abstract and elusive for presentation in drama, and too removed by its association with the fantastic aspects of investigation and the curiosities of science to be very appropriate for tragedy, which has hitherto been the chief medium of expressing the dramatic supernatural, science finds its fitting expression in prose fiction. It is an illustration of the widening range of the supernatural in fiction and as such is significant.
Herland
By Charlotte Perkins Gilman
I
A Not Unnatural Enterprise
This is written from memory, unfortunately. If I could have brought with me the material I so carefully prepared, this would be a very different story. Whole books full of notes, carefully copied records, firsthand descriptions, and the pictures—that’s the worst loss. We had some bird’s-eyes of the cities and parks; a lot of lovely views of streets, of buildings, outside and in, and some of those gorgeous gardens, and, most important of all, of the women themselves.
Nobody will ever believe how they looked. Descriptions aren’t any good when it comes to women, and I never was good at descriptions anyhow. But it’s got to be done somehow; the rest of the world needs to know about that country.
I haven’t said where it was for fear some self-appointed missionaries, or traders, or land-greedy expansionists, will take it upon themselves to push in. They will not be wanted, I can tell them that, and will fare worse than we did if they do find it.
It began this way. There were three of us, classmates and friends—Terry O. Nicholson (we used to call him the Old Nick, with good reason), Jeff Margrave, and I, Vandyck Jennings.
We had known each other years and years, and in spite of our differences we had a good deal in common. All of us were interested in science.
Terry was rich enough to do as he pleased. His great aim was exploration. He used to make all kinds of a row because there was nothing left to explore now, only patchwork and filling in, he said. He filled in well enough—he had a lot of talents—great on mechanics and electricity. Had all kinds of boats and motorcars, and was one of the best of our airmen.
We never could have done the thing at all without Terry.
Jeff Margrave was born to be a poet, a botanist—or both—but his folks persuaded him to be a doctor instead. He was a good one, for his age, but his real interest was in what he loved to call “the wonders of science.”
As for me, sociology’s my major. You have to back that up with a lot of other sciences, of course. I’m interested in them all.
Terry was strong on facts—geography and meteorology and those; Jeff could beat him any time on biology, and I didn’t care what it was they talked about, so long as it connected with human life, somehow. There are few things that don’t.
We three had a chance to join a big scientific expedition. They needed a doctor, and that gave Jeff an excuse for dropping his just opening practice; they needed Terry’s experience, his machine, and his money; and as for me, I got in through Terry’s influence.
The expedition was up among the thousand tributaries and enormous hinterland of a great river, up where the maps had to be made, savage dialects studied, and all manner of strange flora and fauna expected.
But this story is not about that expedition. That was only the merest starter for ours.
My interest was first roused by talk among our guides. I’m quick at languages, know a good many, and pick them up readily. What with that and a really good interpreter we took with us, I made out quite a few legends and folk myths of these scattered tribes.
And as we got farther and farther upstream, in a dark tangle of rivers, lakes, morasses, and dense forests, with here and there an unexpected long spur running out from the big mountains beyond, I noticed that more and more of these savages had a story about a strange and terrible Woman Land in the high distance.
“Up yonder,” “Over there,” “Way up”—was all the direction they could offer, but their legends all agreed on the main point—that there was this strange country where no men lived—only women and girl children.
None of them had ever seen it. It was dangerous, deadly, they said, for any