The Second Thoughts of an Idle Fellow. Джером К. ДжеромЧитать онлайн книгу.
Other people posed and acted. He never made any effort to be anything but his own natural, simple self.
I thought I also would be my own natural, simple self. But then the question arose—What was my own natural, simple self?
That was the preliminary problem I had to solve; I have not solved it to this day. What am I? I am a great gentleman, walking through the world with dauntless heart and head erect, scornful of all meanness, impatient of all littleness. I am a mean-thinking, little-daring man—the type of man that I of the dauntless heart and the erect head despise greatly—crawling to a poor end by devious ways, cringing to the strong, timid of all pain. I—but, dear reader, I will not sadden your sensitive ears with details I could give you, showing how contemptible a creature this wretched I happens to be. Nor would you understand me. You would only be astonished, discovering that such disreputable specimens of humanity contrive to exist in this age. It is best, my dear sir, or madam, you should remain ignorant of these evil persons. Let me not trouble you with knowledge.
I am a philosopher, greeting alike the thunder and the sunshine with frolic welcome. Only now and then, when all things do not fall exactly as I wish them, when foolish, wicked people will persist in doing foolish, wicked acts, affecting my comfort and happiness, I rage and fret a goodish deal.
As Heine said of himself, I am knight, too, of the Holy Grail, valiant for the Truth, reverent of all women, honouring all men, eager to yield life to the service of my great Captain.
And next moment, I find myself in the enemy’s lines, fighting under the black banner. (It must be confusing to these opposing Generals, all their soldiers being deserters from both armies.) What are women but men’s playthings! Shall there be no more cakes and ale for me because thou art virtuous! What are men but hungry dogs, contending each against each for a limited supply of bones! Do others lest thou be done. What is the Truth but an unexploded lie!
I am a lover of all living things. You, my poor sister, struggling with your heavy burden on your lonely way, I would kiss the tears from your worn cheeks, lighten with my love the darkness around your feet. You, my patient brother, breathing hard as round and round you tramp the trodden path, like some poor half-blind gin-horse, stripes your only encouragement, scanty store of dry chaff in your manger! I would jog beside you, taking the strain a little from your aching shoulders; and we would walk nodding, our heads side by side, and you, remembering, should tell me of the fields where long ago you played, of the gallant races that you ran and won. And you, little pinched brats, with wondering eyes, looking from dirt-encrusted faces, I would take you in my arms and tell you fairy stories. Into the sweet land of make-believe we would wander, leaving the sad old world behind us for a time, and you should be Princes and Princesses, and know Love.
But again, a selfish, greedy man comes often, and sits in my clothes. A man who frets away his life, planning how to get more money—more food, more clothes, more pleasures for himself; a man so busy thinking of the many things he needs he has no time to dwell upon the needs of others. He deems himself the centre of the universe. You would imagine, hearing him grumbling, that the world had been created and got ready against the time when he should come to take his pleasure in it. He would push and trample, heedless, reaching towards these many desires of his; and when, grabbing, he misses, he curses Heaven for its injustice, and men and women for getting in his path. He is not a nice man, in any way. I wish, as I say, he would not come so often and sit in my clothes. He persists that he is I, and that I am only a sentimental fool, spoiling his chances. Sometimes, for a while, I get rid of him, but he always comes back; and then he gets rid of me and I become him. It is very confusing. Sometimes I wonder if I really am myself.
ON THE DISADVANTAGE OF NOT GETTING WHAT ONE WANTS
Long, long ago, when you and I, dear Reader, were young, when the fairies dwelt in the hearts of the roses, when the moonbeams bent each night beneath the weight of angels’ feet, there lived a good, wise man. Or rather, I should say, there had lived, for at the time of which I speak the poor old gentleman lay dying. Waiting each moment the dread summons, he fell a-musing on the life that stretched far back behind him. How full it seemed to him at that moment of follies and mistakes, bringing bitter tears not to himself alone but to others also. How much brighter a road might it have been, had he been wiser, had he known!
“Ah, me!” said the good old gentleman, “if only I could live my life again in the light of experience.”
Now as he spoke these words he felt the drawing near to him of a Presence, and thinking it was the One whom he expected, raising himself a little from his bed, he feebly cried,
“I am ready.”
But a hand forced him gently back, a voice saying, “Not yet; I bring life, not death. Your wish shall be granted. You shall live your life again, and the knowledge of the past shall be with you to guide you. See you use it. I will come again.”
Then a sleep fell upon the good man, and when he awoke, he was again a little child, lying in his mother’s arms; but, locked within his brain was the knowledge of the life that he had lived already.
So once more he lived and loved and laboured. So a second time he lay an old, worn man with life behind him. And the angel stood again beside his bed; and the voice said,
“Well, are you content now?”
“I am well content,” said the old gentleman. “Let Death come.”
“And have you understood?” asked the angel.
“I think so,” was the answer; “that experience is but as of the memory of the pathways he has trod to a traveller journeying ever onward into an unknown land. I have been wise only to reap the reward of folly. Knowledge has ofttimes kept me from my good. I have avoided my old mistakes only to fall into others that I knew not of. I have reached the old errors by new roads. Where I have escaped sorrow I have lost joy. Where I have grasped happiness I have plucked pain also. Now let me go with Death that I may learn..”
Which was so like the angel of that period, the giving of a gift, bringing to a man only more trouble. Maybe I am overrating my coolness of judgment under somewhat startling circumstances, but I am inclined to think that, had I lived in those days, and had a fairy or an angel come to me, wanting to give me something—my soul’s desire, or the sum of my ambition, or any trifle of that kind I should have been short with him.
“You pack up that precious bag of tricks of yours,” I should have said to him (it would have been rude, but that is how I should have felt), “and get outside with it. I’m not taking anything in your line to-day. I don’t require any supernatural aid to get me into trouble. All the worry I want I can get down here, so it’s no good your calling. You take that little joke of yours—I don’t know what it is, but I know enough not to want to know—and run it off on some other idiot. I’m not priggish. I have no objection to an innocent game of ‘catch-questions’ in the ordinary way, and when I get a turn myself. But if I’ve got to pay every time, and the stakes are to be my earthly happiness plus my future existence—why, I don’t play. There was the case of Midas; a nice, shabby trick you fellows played off upon him! making pretence you did not understand him, twisting round the poor old fellow’s words, just for all the world as though you were a pack of Old Bailey lawyers, trying to trip up a witness; I’m ashamed of the lot of you, and I tell you so—coming down here, fooling poor unsuspecting mortals with your nonsense, as though we had not enough to harry us as it was. Then there was that other case of the poor old peasant couple to whom you promised three wishes, the whole thing ending in a black pudding. And they never got even that. You thought that funny, I suppose. That was your fairy humour! A pity, I say, you have not, all of you, something better to do with your time. As I said before, you take that celestial ‘Joe Miller’ of yours and work it off on somebody else. I have read my fairy lore, and I have read my mythology, and I don’t want any of your blessings. And what’s more, I’m not going to have them. When I want blessings I will put up with the usual sort we are accustomed