Chronicles of Strathearn. VariousЧитать онлайн книгу.
who died about 703, nearly 200 years after his namesake the leper. He of Dundurn was of the race of AEngus, King of Munster, and was trained under S. Ailbe of Emly. Dr. Marshall, in his "Historic Scenes in Perthshire," in company with several other writers, mixes up the two S. Fillans. Bishop Forbes, in his "Kalendars of Scottish Saints," gives a clear account of each, mentioning that Aberdour, in Fife, is dedicated to him of Dundurn, as was also Cill or Kil-Faelin, in Leinster.
Tullichettle and Comrie may be taken together, the distance between them being only one mile; the former meaning "The Vale of Sleep," now known mainly by its little kirkyard, having once been the more important of the two. The proof of this is seen in an extract from the Register of Ministers and Readers in the Miscellany of the Wodrow Society. In 1574, where our Presbytery has now sixteen parishes, there were only four ministers and sixteen readers, thus grouped:—Auchterarder—Stipend, £100, and kirk-lands—had readers at Auchterardour, Kinkell, Abirruthven, and Dunnyng. Strogeith—£60, and kirk-lands—had readers at Strogeith, Muthill, and Strowane. Foulis—£80, and kirklands—had readers at Foulis, Madertie, Trinite-Gask, and Findo-Gask. Tullichettil—£100, and kirk-lands—had readers at Tullichettil, Cumrie, Monivaird, Monzie, and Crieff. The system of readers was a beggarly makeshift for the Christian ministry, and shows the sore straits to which the Reformed Church was reduced after what was supposed to be the grand victory of 1560. Then Tullichettle was more than Comrie, as Strageath was more than Muthill. The dedication of Tullichettle does not appear in any record that I have seen, but that of Comrie is evident from its fair, which bears the name of S. Kessog. There is also a Tom-na-chessaig, just behind the old Free Church, now a public hall. The old name has a modern recognition in a local Freemasons' Lodge of S. Kessack. What is known of the Saint is given further on under Auchterarder.
Downwards on Earn the next ancient riverside church is Strowan, which, being a small parish, was united to Monzievaird before 1662. The site is one of remarkable beauty and quiet, almost ideal as a place of worship and burial. Ronan or Rowan was a bishop and confessor under King Maldwin, Feb. 7, 737, according to Adam King's Kalendar. He was of Kilmaronen or Kilmaronoc, in Lennox. Other dedications to him are Kilroaronag, in Muckairn; Teampull Ronan of Ness, in Lewis; Port Ronan, in Iona. At his death in 737 A.D., S. Ronan was abbot of Kingarth, in Bute. Connected with the church of Strowan is a Ronan pool on the Earn, and a bell remains from the old days. An adjacent farm is called Carse of Trowan.
The old church of Monzievaird on the east avenue to Ochtertyre, and now the private burial-place of the Murrays, is dedicated to S. Serf. But his legend may be reserved till we reach Dunning, at the end of our narrative.
The next in order of the old Celtic Churches on the Earn is that at Strogeit, or usually Strageath. This church and churchyard are close on the Earn, at a very picturesque spot, where are two very old mills—one on each side of the river—and a mill-dam between, and serving for both. The church is dedicated to S. Patrick, of Ireland, and was planted by an Irish missionary called S. Fergus.
Patricius was bishop and confessor—his day of death and commemoration, March 17, 493. He was the son of Calphurnius, a Roman decurio or magistrate at Dumbarton, his mother being Conkessa, sister or niece of the great S. Martin of Tours. He was born at Kilpatrick, on the Clyde, and called Succat=Succoth, the name of a neighbouring estate. At sixteen, Patrick was carried off to Ireland by pirates, and sold to a chief, Michul of Antrim, where he served six years, when he escaped to Scotland. He then went to S. Germanus of Auxerre for forty (more probably four) years' study. After becoming monk with his uncle S. Martin, he visited Rome, and was sent to Ireland, where he laboured sixty years, consecrating 365 churches and bishops, and ordaining 300—some say 3000—presbyters. Writings of S. Patrick are his "Confessions"—"Hymn before Tara," called "Breastplate," in eleven verses, and "Letter to Caroticus, Caradoc, or Ceretic Guledig," from whom the kings of Alcluith, Patrick's birthland, were descended. (See Christian Classics—The Writings of Patrick, the Apostle of Ireland. Religious Tract Society, London.) S. Patrick's churches in Scotland are sixteen, of which three are in Muthill—viz., Strogeit, on the Earn; S. Patrick's, at Blairinroar; and S. Patrick's, at Struthill; each of the two latter having a S. Patrick's Well, anciently used in baptism. At Blairinroar, five miles west from Muthill, two or three cot-houses still bear the name S. Patrick's, but I don't know that the site of the original chapel is identifiable. At Struthill, two miles south of Muthill, both chapel walls and ancient burial-ground remained till about 50 years ago, when they were shamefully turned—the one into dyke material, and the consecrated soil and remains into top-dressing for corn land. The sacred well was also run off into a drain, and the site marked by a modern cattle trough. The burial-ground at Strageath is still in use, but the corner stones of the old church have been brutally abstracted for use in neighbouring buildings. These desecrations ill agree with what is truly stated by my predecessor in the New Statistical Account, that "the inhabitants of Muthill, until very lately (i.e., about 1835), held S. Patrick's name in so high veneration that on his day (March 17) neither the clap of the mill was heard nor the plough seen to move in the furrow." Across the Earn from Strageath is a farm called Dalpatrick, and a ford known as Dalpatrick Ford.
This well-deserved honour to the patron saint of Ireland is traceable here to the presence of one of his disciples and countrymen, S. Fergus, whose work, however, must have been about 150 years after S. Patrick's death. After his work of chapel building in Muthill, S. Fergus quitted his hermitage at Strageath and went northward to Caithness and Buchan, on the same gospel errand, where, after good work again, he moved southwards to Glamis, the scene of his death and burial. The churches dedicated to him are six—viz., Wick, Halkirk, S. Fergus or Lungley, Inverugy, S. Fergus, at Banff; Dyce. Glamis has S. Fergus' cave and well. There was a S. Fergus chapel in the church of Inchbrayock, at Montrose, and a chapel and well at Usan, three miles south-east of Montrose. His head was preserved at Scone in a silver casket, his arm in a silver casket at Aberdeen, and his staff, baculus or bachul, at S. Fergus, in Buchan. In 721, Fergustus Epis. Scotiae Pictus signed at Rome canons as to irregular marriages. He belonged to the party that conformed to Rome as distinguished from the strict adherents of the old Celtic ritual.
About one mile below Strageath is the old Collegiate Church of Innerpeffray, dedicated to S. Mary, mentioned in 1342, and made collegiate in 1508 by the first Lord Drummond. But as this belongs to a later ecclesiastical system (1200–1560) it may be passed over for the present.
About two miles lower than Innerpeffray is Kinkell Church, dedicated to S. Bean. Here we come on a group of three, the next being Aberythven, three miles east of Kinkell, dedicated to S. Cathan; and Auchterarder, one mile south of Aberuthven, dedicated to S. Makessock. These three churches, along with Strageath and Madderty, have this in common at a later date—viz., 1200 A.D., that they were granted by Earl Gilbert of Strathearn and his Countess Matildis, as endowment to the newly-founded Abbey of Inchaffray. A few years later the Church of S. Bean of Foulis and the Church of the Holy Trinity of Gasc were added to the same endowment. Although now desolate, and appearing as a pendicle to an adjacent farm-steading, the old Kirk of Kinkell occupies a beautiful site in the valley, on a knoll, close by the river, and the kirkyard is still occasionally used. S. Bean, who was bishop and confessor, died about 920, and his day in the Kalendar is 26th October. He was uncle of S. Cadroe, who was taught at Armagh, and whose mission in Scotland marks the origin of the Culdees, strictly so-called, as is traced in Skene's Celtic Scotland, II., 346, in connection with Kinkell and Abernethy.
Particularly interesting is the Church of Aberuthven, now in the parish of Auchterarder. The eastern end of the building is evidently of extreme antiquity, with two narrow windows, between which would stand the altar, probably of stone. The dedication was to S. Cathan or Cattanus, bishop, May 17, 710. Cathan was uncle of S. Blain, of Bute, whom he ordained and consecrated bishop. Cathan is most closely associated with Bute, his original chapel having been on the south side of Kilchattan Bay. Cattan, the Pict, planted a church in Gigha, then went to Colonsay, which has another S. Cattan's, and to Iona, and settled at Scarinche, in Lewis, where his remains were preserved, and where, after Bannockburn (1314), a church was built and dedicated to S. Cattan, and affiliated to Inchaffray. There was also a Clan Chattan. (See Hewison's Bute, I., 136–8.)
Kessog, Kessogus, or Makessock, was born at Cashel, the capital of Munster, of the line of the Kings of Ireland, and miracles are attributed to his early