An Englishman Looks at the World. H. G. WellsЧитать онлайн книгу.
advancement of science, who is willing to do the hundred things that are so easy in his position to increase research, to honour and to share in scientific thought. Suppose we have a King whose head rises above the level of the Court artist, and who not only can but will appeal to the latent and discouraged power of artistic creation in our race. Suppose we have a King who understands the need for incessant, acute criticism to keep our collective activities intelligent and efficient, and for a flow of bold, unhampered thought through every department of the national life, a King liberal without laxity and patriotic without pettiness or vulgarity. Such, it seems to us who wait at present almost inexpressively outside the immediate clamours of a mere artificial loyalty, are the splendid possibilities of the time.
For England is no exhausted or decaying country. It is rich with an unmeasured capacity for generous responses. It is a country burthened indeed, but not overwhelmed, by the gigantic responsibilities of Empire, a little relaxed by wealth, and hampered rather than enslaved by a certain shyness of temperament, a certain habitual timidity, slovenliness and insincerity of mind. It is a little distrustful of intellectual power and enterprise, a little awkward and ungracious to brave and beautiful things, a little too tolerant of dull, well-meaning and industrious men and arrogant old women. It suffers hypocrites gladly, because its criticism is poor, and it is wastefully harsh to frank unorthodoxy. But its heart is sound if its judgments fall short of acuteness and if its standards of achievement are low. It needs but a quickening spirit upon the throne, always the traditional centre of its respect, to rise from even the appearance of decadence. There is a new quality seeking expression in England like the rising of sap in the spring, a new generation asking only for such leadership and such emancipation from restricted scope and ungenerous hostility as a King alone can give it. …
When in its turn this latest reign comes at last to its reckoning, what will the sum of its achievement be? What will it leave of things visible? Will it leave a London preserved and beautified, or will it but add abundantly to the lumps of dishonest statuary, the scars and masses of ill-conceived rebuilding which testify to the aesthetic degradation of the Victorian period? Will a great constellation of artists redeem the ambitious sentimentalities and genteel skilfulness that find their fitting mausoleum in the Tate Gallery? Will our literature escape at last from pretentiousness and timidity, our philosophy from the foolish cerebrations of university "characters" and eminent politicians at leisure, and our starved science find scope and resources adequate to its gigantic needs? Will our universities, our teaching, our national training, our public services, gain a new health from the reviving vigour of the national brain? Or is all this a mere wild hope, and shall we, after perhaps some small flutterings of effort, the foundation of some ridiculous little academy of literary busybodies and hangers-on, the public recognition of this or that sociological pretender or financial "scientist," and a little polite jobbery with picture-buying, relapse into lassitude and a contented acquiescence in the rivalry of Germany and the United States for the moral, intellectual and material leadership of the world?
The deaths and accessions of Kings, the changing of names and coins and symbols and persons, a little force our minds in the marking off of epochs. We are brought to weigh one generation against another, to reckon up our position and note the characteristics of a new phase. What lies before us in the next decades? Is England going on to fresh achievements, to a renewed and increased predominance, or is she falling into a secondary position among the peoples of the world?
The answer to that depends upon ourselves. Have we pride enough to attempt still to lead mankind, and if we have, have we the wisdom and the quality? Or are we just the children of Good Luck, who are being found out?
Some years ago our present King exhorted this island to "wake up" in one of the most remarkable of British royal utterances, and Mr. Owen Seaman assures him in verse of an altogether laureate quality that we are now
"Free of the snare of slumber's silken bands,"
though I have not myself observed it. It is interesting to ask, Is England really waking up? and if she is, what sort of awakening is she likely to have?
It is possible, of course, to wake up in various different ways. There is the clear and beautiful dawn of new and balanced effort, easy, unresting, planned, assured, and there is also the blundering-up of a still half-somnolent man, irascible, clumsy, quarrelsome, who stubs his toe in his first walk across the room, smashes his too persistent alarum clock in a fit of nerves, and cuts his throat while shaving. All patriotic vehemence does not serve one's country. Exertion is a more critical and dangerous thing than inaction, and the essence of success is in the ability to develop those qualities which make action effective, and without which strenuousness is merely a clumsy and noisy protest against inevitable defeat. These necessary qualities, without which no community may hope for pre-eminence to-day, are a passion for fine and brilliant achievement, relentless veracity of thought and method, and richly imaginative fearlessness of enterprise. Have we English those qualities, and are we doing our utmost to select and develop them?
I doubt very much if we are. Let me give some of the impressions that qualify my assurance in the future of our race.
I have watched a great deal of patriotic effort during the last decade, I have seen enormous expenditures of will, emotion and material for the sake of our future, and I am deeply impressed, not indeed by any effect of lethargy, but by the second-rate quality and the shortness and weakness of aim in very much that has been done. I miss continually that sharply critical imaginativeness which distinguishes all excellent work, which shines out supremely in Cromwell's creation of the New Model, or Nelson's plan of action at Trafalgar, as brightly as it does in Newton's investigation of gravitation, Turner's rendering of landscape, or Shakespeare's choice of words, but which cannot be absent altogether if any achievement is to endure. We seem to have busy, energetic people, no doubt, in abundance, patient and industrious administrators and legislators; but have we any adequate supply of really creative ability?
Let me apply this question to one matter upon which England has certainly been profoundly in earnest during the last decade. We have been almost frantically resolved to keep the empire of the sea. But have we really done all that could have been done? I ask it with all diffidence, but has our naval preparation been free from a sort of noisy violence, a certain massive dullness of conception? Have we really made anything like a sane use of our resources? I do not mean of our resources in money or stuff. It is manifest that the next naval war will be beyond all precedent a war of mechanisms, giving such scope for invention and scientifically equipped wit and courage as the world has never had before. Now, have we really developed any considerable proportion of the potential human quality available to meet the demand for wits? What are we doing to discover, encourage and develop those supreme qualities of personal genius that become more and more decisive with every new weapon and every new complication and unsuspected possibility it introduces? Suppose, for example, there was among us to-day a one-eyed, one-armed adulterer, rather fragile, prone to sea-sickness, and with just that one supreme quality of imaginative courage which made Nelson our starry admiral. Would he be given the ghost of a chance now of putting that gift at his country's disposal? I do not think he would, and I do not think he would because we underrate gifts and exceptional qualities, because there is no quickening appreciation for the exceptional best in a man, and because we overvalue the good behaviour, the sound physique, the commonplace virtues of mediocrity.
I have but the knowledge of the man in the street in these things, though once or twice I have chanced on prophecy, and I am uneasily apprehensive of the quality of all our naval preparations. We go on launching these lumping great Dreadnoughts, and I cannot bring myself to believe in them. They seem vulnerable from the air above and the deep below, vulnerable in a shallow channel and in a fog (and the North Sea is both foggy and shallow), and immensely costly. If I were Lord High Admiral of England at war I would not fight the things. I would as soon put to sea in St. Paul's Cathedral. If I were fighting Germany, I would stow half of them away in the Clyde and half in the Bristol Channel, and take the good men out of them and fight with mines and torpedoes and destroyers and airships and submarines.
And when I come to military matters my persuasion that things are not all right, that our current hostility to imaginative activity and our dull acceptance of established methods and traditions is leading us towards grave dangers,