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the same place, and to explain the enigmas proposed by the magi. If he did not explain the enigmas, he was not king; and the running at the lances was to begin afresh, till a man should be found who was conqueror in both these combats; for they were absolutely determined to have a king possessed of the greatest wisdom and the most invincible courage. The queen was all the while to be strictly guarded. She was only allowed to be present at the games, and even there she was to be covered with a veil; but was not allowed to speak to any of the competitors, that so they might neither receive favor, nor suffer injustice.
These particulars Astarte communicated to her lover, hoping that, in order to obtain her, he would show himself possessed of greater courage and wisdom than any other person.
Zadig set out on his journey, beseeching Venus to fortify his courage and enlighten his understanding. He arrived on the banks of the Euphrates on the eve of this great day. He caused his device to be inscribed among those of the combatants, concealing his face and his name, as the law ordained; and then went to repose himself in the apartment that fell to him by lot. His friend, Cador, who after the fruitless search he had made for him in Egypt, had now returned to Babylon, sent to his tent a complete suit of armor, which was a present from the queen; as also from himself, one of the finest horses in Persia. Zadig presently perceived that these presents were sent by Astarte; and from thence his courage derived fresh strength, and his love the most animating hopes.
Next day, the queen being seated under a canopy of jewels, and the amphitheatres filled with all the gentlemen and ladies of rank in Babylon, the combatants appeared in the circus. Each of them came and laid his device at the feet of the grand magi. They drew their devices by lot; and that of Zadig was the last. The first who advanced was a certain lord, named Itobad, very rich and very vain, but possessed of little courage, of less address, and scarcely of any judgment at all. His servants had persuaded him that such a man as he ought to be king. He had said in reply, "Such a man as I ought to reign;" and thus they had armed him cap-a-pie. He wore an armor of gold enameled with green, a plume of green feathers, and a lance adorned with green ribbons. It was instantly perceived by the manner in which Itobad managed his horse, that it was not for such a man as him that heaven reserved the sceptre of Babylon. The first knight that ran against him threw him out of his saddle: the second laid him flat on his horse's buttocks, with his legs in the air, and his arms extended. Itobad recovered himself, but with so bad a grace, that the whole amphitheatre burst out a laughing. The third knight disdained to make use of his lance; but, making a pass at him, took him by the right leg, and wheeling him half round, laid him prostrate on the sand. The squires of the games ran to him laughing, and replaced him in his saddle. The fourth combatant took him by the left leg, and tumbled him down on the other side. He was conducted back with scornful shouts to his tent, where, according to the law, he was to pass the night; and as he limped along with great difficulty, he said: "What an adventure for such a man as I!"
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