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Mind Amongst the Spindles. A Miscellany, Wholly Composed by the Factory Girls. VariousЧитать онлайн книгу.

Mind Amongst the Spindles. A Miscellany, Wholly Composed by the Factory Girls - Various


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rocks, at about seventy rods from the place where he afterwards built his house.—He showed us this ancient abode of his; it was in the midst of an old orchard. It appeared as if the rocks had been originally one; but by some convulsion of nature it had been sundered, midway, from top to bottom. The back part of this dwelling was a rock wall, in which there was a fire-place and an oven. The front was built of logs, with an aperture for a door-way; and the roof was made of saplings and bark. In this rude dwelling, friend H. dressed his food, and ate it; and here, on a bed of straw, he spent his lonely nights. A small window in the rock wall admitted the light by day; and by night, his solitary dwelling was illuminated with a pitch-pine torch.

      On being interrogated respecting the cause of his living alone so long as he did, he made answer, by giving us to understand, that if he was called "the bear," he was not so much of a brute as to marry until he could give his wife a comfortable maintenance; "and moreover, I was resolved," said he, "that Hannah should never have the least cause to repent of the ready decision which she made in my favor." "Then," said one of our company, "your wife was not afraid to trust herself with the bear?" "She did not hesitate in the least," said friend H.; "for when I 'popped the question,' by saying, 'Hannah, will thee have me?' she readily answered, 'Yes, To——;' she would have said, 'Tobias, I will;' but the words died on her lips, and her face, which blushed like the rose, became deadly pale; and she would have fallen on the floor, had I not caught her in my arms. After Hannah got over her faintness, I told her that we had better not marry, until I was in a better way of living; to which she also agreed. And," said he, "before I brought home my bird, I had built yonder cage"—pointing to his house; "and now, neighbors, let us hasten to it; for Hannah will have her tea ready by the time we get there." When we arrived at the house we found that tea was ready; and the amiable Mrs. H., the wife of the good Quaker, was waiting for us, with all imaginable patience.

      The room in which we took tea was remarkably neat. The white floor was nicely sanded, and the fire-place filled with pine-tops and rose-bushes; and vases of roses were standing on the mantel-piece. The table was covered with a cloth of snowy whiteness, and loaded with delicacies; and here and there stood a little China vase, filled with white and damask roses.

      "So-ho!" said the saucy Henry L., upon entering the room; "I thought that you Quakers were averse to every species of decoration; but see! here is a whole flower-garden!" Friend H. smiled and said, "the rose is a favorite with Hannah; and then it is like her, with one exception." "And what is that exception?" said Henry.—"Oh," said our friend, "Hannah has no thorns to wound." Mrs. H.'s heightened color and smile plainly told us, that praise from her husband was "music to her ear." After tea, we had the pleasure of promenading through the house; and Mrs. H. showed us many articles of domestic manufacture, being the work of her own and her daughters' hands. The articles consisted of sheets, pillow-cases, bed-quilts, coverlets of various colors, and woven in different patterns,—such as chariot wheels, rose-of-sharon, ladies' delight, federal constitution—and other patterns, the names of which I have forgotten. The white bed-spreads and the table-covers, which were inspected by us, were equal, if not superior, to those of English manufacture; in short, all that we saw proclaimed that order and industry had an abiding place in the house of friend H.

      Mrs. H. and myself seated ourselves by a window which overlooked a young and thrifty orchard. A flock of sheep were grazing among the trees, and their lambs were gambolling from place to place. "This orchard is more beautiful than your other," said I; "but I do not suppose it contains anything so dear to the memory of friend H. as his old habitation." She pointed to a knoll, where was a small enclosure, and which I had not before observed. "There," said she, "is a spot more dear to Tobias; for there sleep our children." "Your cup has then been mingled with sorrow?" said I. "But," replied she, "we do not sorrow without hope; for their departure was calm as the setting of yonder sun, which is just sinking from sight; and we trust that we shall meet them in a fairer world, never to part." A tear trickled down the cheek of Mrs. H., but she instantly wiped it away, and changed the conversation. Friend H. came and took a seat beside us, and joined in the conversation, which, with his assistance, became animated and amusing.

      Here, thought I, dwell a couple, happily united. Friend H., though rough in his exterior, nevertheless possesses a kindly affectionate heart; and he has a wife whose price is above rubies.

      The saucy Henry soon came to the door, and bawled out, "The stage is ready." We obeyed the summons, and found that Henry and friend H.'s son had been for our vehicles. We were again piled into the waggons—pails, baskets, whortleberries, and all; and with many hearty shakes of the hand, and many kind farewells, we bade adieu to the family of friend H., but not without renewing the promise, that, in the next sugar-making season, we would revisit Moose Mountain.

      Jemima.

       Table of Contents

      In the valley of the Mississippi, and the more southern parts of North America, are found antique curiosities and works of art, bearing the impress of cultivated intelligence. But of the race, or people, who executed them, time has left no vestige of their existence, save these monuments of their skill and knowledge. Not even a tradition whispers its guess-work, who they might be. We only know they were.

      What proof and evidence do we gather from their remains, which have withstood the test of time, of their origin and probable era of their existence? That they existed centuries ago, is evident from the size which forest trees have attained, which grow upon the mounds and fortifications discovered. That they were civilized and understood the arts, is apparent from the manner of laying out and erecting their fortifications, and from various utensils of gold, copper, and iron which have occasionally been found in digging below the earth's surface. If I mistake not, I believe even glass has been found, which, if so, shows them acquainted with chemical discoveries, which are supposed to have been unknown until a period much later than the probable time of their existence. That they were not the ancestors of the race which inhabited this country at the time of its discovery by Columbus, appears conclusive from the total ignorance of the Indian tribes of all knowledge of arts and civilization, and the non-existence of any tradition of their once proud sway. That they were a mighty people is evident from the extent of territory where these antiquities are scattered. The banks of the Ohio and Mississippi tell they once lived; and even to the shore where the vast Pacific heaves its waves, there are traces of their existence. Who were they? In what period of time did they exist?

      In a cave in one of the Western States, there is carved upon the walls a group of people, apparently in the act of devotion; and a rising sun is sculptured above them. From this we should infer that they were Pagans, worshipping the sun and the fabulous gods. But what most strikingly arrests the antiquarian's observation, and causes him to repeat the inquiry, "who were they?" is the habiliments of the group. One part of their habit is of the Grecian costume, and the remainder is of the Phœnicians. Were they a colony from Greece? Did they come from that land in the days of its proud glory, bringing with them a knowledge of arts, science, and philosophy? Did they, too, seek a home across the western waters, because they loved liberty in a strange land better than they loved slavery at home? Or what may be as probable, were they the descendants of some band who managed to escape the destruction of ill-fated Troy?—the descendants of a people who had called Greece a mother-country, but were sacrificed to her vindictive ire, because they were prouder to be Trojans than the descendants of Grecians? Ay, who were they? Might not America have had its Hector, its Paris, and Helen? its maidens who prayed, and its sons who fought? All this might have been. But their historians and their poets alike have perished. They have been; but the history of their existence, their origin, and their destruction, all, all are hidden by the dark chaos of oblivion. Imagination alone, from inanimate landmarks, voiceless walls, and soulless bodies, must weave the record which shall tell of their lives, their aims, origin, and final extinction.

      Recently, report says, in Mexico there have been discovered several mummies, embalmed after the manner of the ancient Egyptians. If true, it carries the origin of this fated people still farther back; and we might claim them to be contemporaries with Moses and Joshua. Still, if I form my conclusions


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