A Parisian Affair and Other Stories. Guy de MaupassantЧитать онлайн книгу.
things?” he replied.
And she continued: “But you seem to be paying more attention to the sport than to me.”
He groaned, and said: “Did you not order me to kill the animal myself?”
And she replied gravely: “Of course I reckon upon it. You must kill it under my eyes.”
Then he trembled in his saddle, spurred his horse until it reared, and, losing all patience, exclaimed: “But, by Jove, Madame, that is impossible if we remain here.”
Then she spoke tenderly to him, laying her hand on his arm, or stroking his horse’s mane, as if from abstraction, and said with a laugh: “But you must do it— or else, so much the worse for you.”
Just then they turned to the right, into a narrow path which was overhung by trees, and suddenly, to avoid a branch which barred their way, she leaned towards him so closely, that he felt her hair tickling his neck, and he suddenly threw his arms brutally round her, and putting his thick moustache onto her forehead, he gave her a furious kiss.
At first she did not move, and remained motionless under that mad caress; then she turned her head with a jerk, and either by accident or design her little lips met his, under their wealth of light hair, and a moment afterwards, either from confusion or remorse, she struck her horse with her riding-whip, and went off at full gallop, and they rode on like that for some time, without exchanging a look.
The noise of the hunt came nearer, the thickets seemed to tremble, and suddenly the wild boar broke through the bushes, covered with blood, and trying to shake off the hounds who had fastened onto him, and the baron, uttering a shout of triumph, exclaimed: “Let him who loves me, follow me!” And he disappeared in the copse, as if the wood had swallowed him up.
When she reached an open glade a few minutes later, he was just getting up, covered with mud, his coat torn, and his hands bloody, while the brute was lying stretched out at full length, with the baron’s hunting knife driven into its shoulder up to the hilt.
The quarry was cut at night by torchlight. It was a warm and dull evening, and the wan moon threw a yellow light onto the torches which made the night misty with their resinous smoke. The hounds devoured the wild boar’s stinking entrails, and snarled and fought for them, while the prickers and the gentlemen, standing in a circle round the spoil, blew their horns as loud as they could. The flourish of the hunting-horns resounded beyond the woods on that still night and was repeated by the echoes of the distant valleys, awaking the timid stags, rousing the yelping foxes, and disturbing the little rabbits in their gambols at the edge of the rides.
The frightened night-birds flew over the eager pack of hounds, while the women, who were moved by all these gentle and violent things, leaned rather heavily on the men’s arms; and turned aside into the forest rides, before the hounds had finished their meal, and Madame d’Avancelles, feeling languid after that day of fatigue and tenderness, said to the baron: “Will you take a turn in the park, my friend?” And without replying, but trembling and nervous, he went with her, and immediately they kissed each other. They walked slowly under the almost leafless trees through which the moonbeams filtered, and their love, their desires, their longing for a closer embrace became so vehement, that they nearly yielded to it at the foot of a tree.
The horns were not sounding any longer, and the tired hounds were sleeping in the kennels. “Let us return,” the young woman said, and they went back.
When they got to the château and before they went in, she said in a weak voice: “I am so tired that I shall go to bed, my friend.” And as he opened his arms for a last kiss, she ran away, saying as a last good-bye: “No—I am going to sleep. Let him who loves me follow me!”
An hour later, when the whole silent château seemed dead; the baron crept stealthily out of his room, and went and scratched at her door, and as she did not reply, he tried to open it, and found that it was not locked.
She was in a reverie, resting her arms against the window ledge, and he threw himself at her knees, which he kissed madly, through the nightdress. She said nothing, but buried her delicate fingers caressingly in his hair, and suddenly, as if she had formed some great resolution, she whispered with her daring look: “I shall come back, wait for me.” And stretching out her hand, she pointed with her finger to an indistinct white spot at the end of the room; it was her bed.
Then, with trembling hands and scarcely knowing what he was doing, he quickly undressed, got into the cool sheets, and stretching himself out comfortably, he almost forgot his love in the pleasure he found, tired out as he was, in the contact of the linen. She did not return, however, no doubt finding amusement in making him languish. He closed his eyes with a feeling of exquisite comfort, and reflected peaceably while waiting for what he so ardently longed for. But by degrees his limbs grew languid and his thoughts became indistinct and fleeting, until his fatigue gained the upper hand and he fell asleep.
He slept that unconquerable, heavy sleep of the worn-out hunter, and he slept until daylight; and then, as the window had remained half open, the crowing of a cock suddenly woke him, and the baron opened his eyes, and feeling a woman’s body against his—finding himself, much to his surprise, in a strange bed, and remembering nothing for a moment—he stammered:
“What? Where am I? What is the matter?”
Then she, who had not been asleep at all, looking at this unkempt man, with red eyes and swollen lips, replied in the haughty tone of voice in which she occasionally spoke to her husband:
“It is nothing; it is only a cock crowing. Go and sleep again, Monsieur, it has nothing to do with you.”
Clair De Lune
Abbé Marignan’s martial name suited him well. He was a tall, thin priest, fanatic, excitable, yet upright. All his beliefs were fixed, never varying. He believed sincerely that he knew his God, understood His plans, desires and intentions.
When he walked with long strides along the garden walk of his little country parsonage, he would sometimes ask himself the question: “Why has God done this?” And he would dwell on this continually, putting himself in the place of God, and he almost invariably found an answer. He would never have cried out in an outburst of pious humility: “Thy ways, O Lord, are past finding out.”
He said to himself: “I am the servant of God; it is right for me to know the reason of His deeds, or to guess it if I do not know it.”
Everything in nature seemed to him to have been created in accordance with an admirable and absolute logic. The “whys” and “becauses” always balanced. Dawn was given to make our awakening pleasant, the days to ripen the harvest, the rains to moisten it, the evenings for preparation for slumber, and the dark nights for sleep.
The four seasons corresponded perfectly to the needs of agriculture, and no suspicion had ever come to the priest of the fact that nature has no intentions; that, on the contrary, everything which exists must conform to the hard demands of seasons, climates and matter.
But he hated woman—hated her unconsciously, and despised her by instinct. He often repeated the words of Christ: “Woman, what have I to do with thee?” and he would add: “It seems as though God, Himself, were dissatisfied with this work of His.” She was the tempter who led the first man astray, and who since then had ever been busy with her work of damnation, the feeble creature, dangerous and mysteriously affecting one. And even more than their sinful bodies, he hated their loving hearts.
He had often felt their tenderness directed toward himself, and though he knew that he was invulnerable, he grew angry at this need of love that is always vibrating in them.
According to his belief, God had created woman for the sole purpose of tempting and testing man. One must not approach her without defensive precautions and fear of possible snares. She was, indeed, just like a snare, with her lips open and her arms stretched out to man.
He had no indulgence except for nuns, whom their vows had rendered inoffensive; but he was stern with them, nevertheless, because he felt that