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Literature and Life (Complete). William Dean HowellsЧитать онлайн книгу.

Literature and Life (Complete) - William Dean Howells


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there before; that at least we fashion or shape something anew; and we ought to feel the tie that binds us to all the toilers of the shop and field, not as a galling chain, but as a mystic bond also uniting us to Him who works hitherto and evermore. I know very well that to the vast multitude of our fellow-working-men we artists are the shadows of names, or not even the shadows. I like to look the facts in the face, for though their lineaments are often terrible, yet there is light nowhere else; and I will not pretend, in this light, that the masses care any more for us than we care for the masses, or so much. Nevertheless, and most distinctly, we are not of the classes. Except in our work, they have no use for us; if now and then they fancy qualifying their material splendor or their spiritual dulness with some artistic presence, the attempt is always a failure that bruises and abashes. In so far as the artist is a man of the world, he is the less an artist, and if he fashions himself upon fashion, he deforms his art. We all know that ghastly type; it is more absurd even than the figure which is really of the world, which was born and bred in it, and conceives of nothing outside of it, or above it. In the social world, as well as in the business world, the artist is anomalous, in the actual conditions, and he is perhaps a little ridiculous.

      Yet he has to be somewhere, poor fellow, and I think that he will do well to regard himself as in a transition state. He is really of the masses, but they do not know it, and what is worse, they do not know him; as yet the common people do not hear him gladly or hear him at all. He is apparently of the classes; they know him, and they listen to him; he often amuses them very much; but he is not quite at ease among them; whether they know it or not, he knows that he is not of their kind. Perhaps he will never be at home anywhere in the world as long as there are masses whom he ought to consort with, and classes whom he cannot consort with. The prospect is not brilliant for any artist now living, but perhaps the artist of the future will see in the flesh the accomplishment of that human equality of which the instinct has been divinely planted in the human soul.

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      The season is ending in the little summer settlement on the Down East coast where I have been passing the last three months, and with each loath day the sense of its peculiar charm grows more poignant. A prescience of the homesickness I shall feel for it when I go already begins to torment me, and I find myself wishing to imagine some form of words which shall keep a likeness of it at least through the winter; some shadowy semblance which I may turn to hereafter if any chance or change should destroy or transform it, or, what is more likely, if I should never come back to it. Perhaps others in the distant future may turn to it for a glimpse of our actual life in one of its most characteristic phases; I am sure that in the distant present there are many millions of our own inlanders to whom it would be altogether strange.

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      In a certain sort fragile is written all over our colony; as far as the visible body of it is concerned it is inexpressibly perishable; a fire and a high wind could sweep it all away; and one of the most American of all American things is the least fitted among them to survive from the present to the future, and impart to it the significance of what may soon be a “portion and parcel” of our extremely forgetful past.

      It is also in a supremely transitional moment: one might say that last year it was not quite what it is now, and next year it may be altogether different. In fact, our summer colony is in that happy hour when the rudeness of the first summer conditions has been left far behind, and vulgar luxury has not yet cumbrously succeeded to a sort of sylvan distinction.

      The type of its simple and sufficing hospitalities is the seven-o’clock supper. Every one, in hotel or in cottage, dines between one and two, and no less scrupulously sups at seven, unless it is a few extremists who sup at half-past seven. At this function, which is our chief social event, it is ‘de rigueur’ for the men not to dress, and they come in any sort of sack or jacket or cutaway, letting the ladies make up the pomps which they forego. From this fact may be inferred the informality of the men’s day-time attire; and the same note is sounded in the whole range of the cottage life, so that once a visitor from the world outside, who had been exasperated beyond endurance by the absence of form among us (if such an effect could be from a cause so negative), burst out with the reproach, “Oh, you make a fetish of your informality!”

      “Fetish” is, perhaps, rather too strong a word, but I should not mind saying that informality was the tutelary genius of the place. American men are everywhere impatient of form. It burdens and bothers them, and they like to throw it off whenever they can. We may not be so very democratic at heart as we seem, but we are impatient of ceremonies that separate us when it is our business or our pleasure to get at one another; and it is part of our splendor to ignore the ceremonies, as we do the expenses. We have all the decent grades of riches and poverty in our colony, but our informality is not more the treasure of the humble than of the great. In the nature of things it cannot last, however, and the only question is how long it will last. I think, myself, until some one imagines giving an eight-o’clock dinner; then all the informalities will go, and the whole train of evils which such a dinner connotes will rush in.

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      The cottages themselves are of several sorts, and some still exist in the earlier stages of mutation from the fishermen’s and farmers’ houses which formed their germ. But these are now mostly let as lodgings to bachelors and other single or semi-detached folks who go for their meals to the neighboring hotels or boarding-houses. The hotels are each the centre of this sort of centripetal life, as well as the homes of their own scores or hundreds of inmates. A single boarding-house gathers about it half a dozen dependent cottages which it cares for, and feeds at its table; and even where the cottages have kitchens and all the housekeeping facilities, their inmates sometimes prefer to dine at the hotels. By far the greater number of cottagers, however, keep house, bringing their service with them from the cities, and settling in their summer homes for three or four or five months.

      The houses conform more or less to one type: a picturesque structure of colonial pattern, shingled to the ground, and stained or left to take a weather-stain of grayish brown, with cavernous verandas, and dormer- windowed roofs covering ten or twelve rooms. Within they are, if not elaborately finished, elaborately fitted up, with a constant regard to health in the plumbing and drainage. The water is brought in a system of pipes from a lake five miles away, and as it is only for summer use the pipes are not buried from the frost, but wander along the surface, through the ferns and brambles of the tough little sea-side knolls on which the cottages are perched, and climb the old tumbling stone walls of the original pastures before diving into the cemented basements.

      Most of the cottages are owned by their occupants, and furnished by them; the rest, not less attractive and hardly less tastefully furnished, belong to natives, who have caught on to the architectural and domestic preferences of the summer people, and have built them to let. The rugosities of the stony pasture land end in a wooded point seaward, and curve east and north in a succession of beaches. It is on the point, and mainly short of its wooded extremity, that the cottages of our settlement are dropped, as near the ocean as may be, and with as little order as birds’ nests in the grass, among the sweet-fern, laurel, bay, wild raspberries, and dog-roses, which it is the ideal to leave as untouched as possible. Wheel-worn lanes that twist about among the hollows find the cottages from the highway, but foot-paths approach one cottage from another, and people walk rather than drive to each other’s doors. From the deep-bosomed, well-sheltered little harbor the tides swim inland, half a score of winding miles, up the channel of a river which without them would be a trickling rivulet. An irregular line of


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