The History of Malay Archipelago. Alfred Russel WallaceЧитать онлайн книгу.
She swam beautifully, and kept looking back as if expecting I would follow her, screaming violently all the time; while a number of men and boys were laughing at her ignorant terror.
At Jahi, the next village, the stream became so swift in consequence of a flood, that my heavy boat could make no way, and I was obliged to send it back and go on in a very small open one. So far the river had been very monotonous, the banks being cultivated as rice-fields, and little thatched huts alone breaking the unpicturesque line of muddy bank crowned with tall grasses, and backed by the top of the forest behind the cultivated ground. A few hours beyond Jahi we passed the limits of cultivation, and had the beautiful virgin forest coming down to the water's edge, with its palms and creepers, its noble trees, its ferns, and epiphytes. The banks of the river were, however, still generally flooded, and we had some difficulty in finding a dry spot to sleep on. Early in the morning we reached Empugnan, a small Malay village, situated at the foot of an isolated mountain which had been visible from the mouth of the Simunjon River. Beyond here the tides are not felt, and we now entered upon a district of elevated forest, with a finer vegetation. Large trees stretch out their arms across the stream, and the steep, earthy banks are clothed with ferns and zingiberaceous plants.
Early in the afternoon we arrived at Tabókan, the first village of the Hill Dyaks. On an open space near the river, about twenty boys were playing at a game something like what we call "prisoner's base;" their ornaments of beads and brass wire and their gay-coloured kerchiefs and waist-cloths showing to much advantage, and forming a very pleasing sight. On being called by Bujon, they immediately left their game to carry my things up to the "headhouse,"—a circular building attached to most Dyak villages, and serving as a lodging for strangers, the place for trade, the sleeping-room of the unmarried youths, and the general council-chamber. It is elevated on lofty posts, has a large fireplace in the middle and windows in the roof all round, and forms a very pleasant and comfortable abode. In the evening it was crowded with young men and boys, who came to look at me. They were mostly fine young fellows, and I could not help admiring the simplicity and elegance of their costume. Their only dress is the long "chawat," or waist-cloth, which hangs down before and behind. It is generally of blue cotton, ending in three broad bands of red, blue, and white. Those who can afford it wear a handkerchief on the head, which is either red, with a narrow border of gold lace, or of three colours, like the "chawat." The large flat moon-shaped brass earrings, the heavy necklace of white or black beads, rows of brass rings on the arms and legs, and armlets of white shell, all serve to relieve and set off the pure reddish brown skin and jet-black hair. Add to this the little pouch containing materials for betel-chewing, and a long slender knife, both invariably worn at the side, and you have the everyday dress of the young Dyak gentleman.
The "Orang Kaya," or rich man, as the chief of the tribe is called, now came in with several of the older men; and the "bitchara" or talk commenced, about getting a boat and men to take me on the next morning. As I could not understand a word of their language, which is very different from Malay, I took no part in the proceedings, but was represented by my boy Bujon, who translated to me most of what was said. A Chinese trader was in the house, and he, too, wanted men the next day; but on his hinting this to the Orang Kaya, he was sternly told that a white man's business was now being discussed, and he must wait another day before his could be thought about.
After the "bitchara" was over and the old chiefs gone, I asked the young men to play or dance, or amuse themselves in their accustomed way; and after some little hesitation they agreed to do so. They first had a trial of strength, two boys sitting opposite each other, foot being placed against foot, and a stout stick grasped by both their hands. Each then tried to throw himself back, so as to raise his adversary up from the ground, either by main strength or by a sudden effort. Then one of the men would try his strength against two or three of the boys; and afterwards they each grasped their own ankle with a hand, and while one stood as firm as he could, the other swung himself around on one leg, so as to strike the other's free leg, and try to overthrow him. When these games had been played all around with varying success, we had a novel kind of concert. Some placed a leg across the knee, and struck the fingers sharply on the ankle, others beat their arms against their sides like a cock when he is going to crow, this making a great variety of clapping sounds, while another with his hand under his armpit produced a deep trumpet note; and, as they all kept time very well, the effect was by no means unpleasing. This seemed quite a favourite amusement with them, and they kept it up with much spirit.
The next morning we started in a boat about thirty feet long, and only twenty-eight inches wide. The stream here suddenly changes its character. Hitherto, though swift, it had been deep and smooth, and confined by steep banks. Now it rushed and rippled over a pebbly, sandy, or rocky bed, occasionally forming miniature cascades and rapids, and throwing up on one side or the other broad banks of finely coloured pebbles. No paddling could make way here, but the Dyaks with bamboo poles propelled us along with great dexterity and swiftness, never losing their balance in such a narrow and unsteady vessel, though standing up and exerting all their force. It was a brilliant day, and the cheerful exertions of the men, the rushing of the sparkling waters, with the bright and varied foliage, which from either bank stretched over our heads, produced an exhilarating sensation which recalled my canoe voyages on the grander waters of South America.
Early in the afternoon we reached the village of Borotói, and, though it would have been easy to reach the next one before night, I was obliged to stay, as my men wanted to return and others could not possibly go on with me without the preliminary talking. Besides, a white man was too great a rarity to be allowed to escape them, and their wives would never have forgiven them if, when they returned from the fields, they found that such a curiosity had not been kept for them to see. On entering the house to which I was invited, a crowd of sixty or seventy men, women, and children gathered around me, and I sat for half an hour like some strange animal submitted for the first time to the gaze of an inquiring public. Brass rings were here in the greatest profusion, many of the women having their arms completely covered with them, as well as their legs from the ankle to the knee. Round the waist they wear a dozen or more coils of fine rattan stained red, to which the petticoat is attached. Below this are generally a number of coils of brass wire, a girdle of small silver coins, and sometimes a broad belt of brass ring armour. On their heads they wear a conical hat without a crown, formed of variously coloured beads, kept in shape by rings of rattan, and forming a fantastic but not unpicturesque headdress.
Walking out to a small hill near the village, cultivated as a rice-field, I had a fine view of the country, which was becoming quite hilly, and towards the south, mountainous. I took bearings and sketches of all that was visible, an operation which caused much astonishment to the Dyaks who accompanied me, and produced a request to exhibit the compass when I returned. I was then surrounded by a larger crowd than before, and when I took my evening meal in the midst of a circle of about a hundred spectators anxiously observing every movement and criticising every mouthful, my thoughts involuntarily recurred to the lion at feeding time. Like those noble animals, I too was used to it, and it did not affect my appetite. The children here were more shy than at Tabókan, and I could not persuade them to play. I therefore turned showman myself, and exhibited the shadow of a dog's head eating, which pleased them so much that all the village in succession came out to see it. The "rabbit on the wall" does not do in Borneo, as there is no animal it resembles. The boys had tops shaped something like whipping-tops, but spun with a string.
The next morning we proceeded as before, but the river had become so rapid and shallow and the boats were all so small, that though I had nothing with me but a change of clothes, a gun, and a few cooking utensils, two were required to take me on. The rock which appeared here and there on the riverbank was an indurated clay-slate, sometimes crystalline, and thrown up almost vertically. Right and left of us rose isolated limestone mountains, their white precipices glistening in the sun and contrasting beautifully with the luxuriant vegetation that elsewhere clothed them. The river bed was a mass of pebbles, mostly pure white quartz, but with abundance of jasper and agate, presenting a beautifully variegated appearance. It was only ten in the morning when we arrived at Budw, and, though there were plenty of people about, I could not induce them to allow me to go on to the next village. The Orang Kaya said that if I insisted on having men, of course he would get them, but when I took him at his word and said I must have them, there came a fresh remonstrance; and the idea of my going