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The Eternal Belief in Immortality & Worship of the Dead. James George FrazerЧитать онлайн книгу.

The Eternal Belief in Immortality & Worship of the Dead - James George Frazer


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      A. Oldfield, op. cit. p. 245.

      J. Dawson, Australian Aborigines (Melbourne, Sydney and Adelaide, 1881), p. 63.

      H. E. A. Meyer, "Manners and Customs of the Aborigines of the Encounter Bay Tribe," Native Tribes of South Australia (Adelaide, 1879), p. 195.

      C. W. Schürmann, "The Aboriginal Tribes of Port Lincoln in South Australia," Native Tribes of South Australia, pp. 237 sq.

      Rev. G. Taplin, "The Narrinyeri," Native Tribes of South Australia (Adelaide, 1879), p. 25.

      R. Brough Smyth, The Aborigines of Victoria (Melbourne and London, 1878) i. 110.

      W. E. Stanbridge, "Some Particulars of the General Characteristics, Astronomy, and Mythology of the Tribes in the Central Part of Victoria, Southern Australia," Transactions of the Ethnological Society of London, New Series, i. (1861) p. 299.

      Lorimer Fison and A. W. Howitt, Kamilaroi and Kurnai (Melbourne, Sydney, Adelaide, and Brisbane, 1880), pp. 250 sq.

      A. L. P. Cameron, "Notes on some Tribes of New South Wales," Journal of the Anthropological Institute xiv. (1885) pp. 361, 362 sq.

      Rev. W. Ridley, Kamilaroi, Second Edition (Sydney, 1875), p. 159.

      Baldwin Spencer and F. J. Gillen, Native Tribes of Central Australia (London, 1899), pp. 46–48.

      Reports of the Cambridge Anthropological Expedition to Torres Straits, v. (Cambridge, 1904) pp. 248, 323.

      E. Beardmore, "The Natives of Mowat, British New Guinea," Journal of the Anthropological Institute, xix. (1890) p. 461.

      R. E. Guise, "On the Tribes inhabiting the Mouth of the Wanigela River, New Guinea," Journal of the Anthropological Institute, xxviii. (1899) p. 216.

      C. G. Seligmann, The Melanesians of British New Guinea (Cambridge, 1910), p. 279.

      K. Vetter, Komm herüber und hilf uns! oder die Arbeit der Neuen-Dettelsauer Mission, iii. (Barmen, 1898) pp. 10 sq.; id., in Nachrichten über Kaiser-Wilhelms-Land und den Bismarck-Archipel, 1897, pp. 94, 98. Compare B. Hagen, Unter den Papuas (Wiesbaden, 1899), p. 256; Verhandlungen der Berliner Gesellschaft für Anthropologie, Ethnologie, und Urgeschichte, 1900, p. (415).

      Father A. Deniau, "Croyances religieuses et mœurs des indigènes de l'Ile Malo," Missions Catholiques, xxxiii. (1901) pp. 315 sq.

      C. Ribbe, Zwei Jahre unter den Kannibalen der Salomo-Inseln (Dresden-Blasewitz, 1903), p. 268.

      P. A. Kleintitschen, Die Küstenbewohner der Gazellehalbinsel (Hiltrup bei Münster, N.D.), p. 344. As to beliefs of this sort among the Sulka of New Britain, see P. Rascher, "Die Sulka," Archiv für Anthropologie, xxix. (1904) pp. 221 sq.; R. Parkinson, Dreissig Jahre in der Südsee (Stuttgart, 1907), pp. 199–201.

      G. Brown, D.D., Melanesians and Polynesians (London, 1910), p. 176. Dr. Brown's account, of the Melanesians applies to the natives of New Britain and more particularly of the neighbouring Duke of York islands.

      Father Abinal, "Astrologie Malgache," Missions Catholiques, xi. (1879) p. 506.

      A. Grandidier, "Madagascar," Bulletin de la Société de Géographie (Paris), Sixième Série, iii. (1872) pp. 399 sq. The talismans (ahouli) in question consist of the horns of oxen stuffed with a variety of odds and ends, such as sand, sticks, nails, and so forth.

      Major A. J. N. Tremearne, The Tailed Head-hunters of Nigeria (London, 1912), pp. 171 sq.; id., "Notes on the Kagoro and other Headhunters," Journal of the Royal Anthropological Institute, xlii. (1912) pp. 160, 161.

      E. Hurel, "Religion et vie domestique des Bakerewe," Anthropos, vi. (1912) pp. 85–87.

      Father Campana, "Congo Mission Catholique de Landana," Missions Catholiques, xxvii. (1895) pp. 102 sq.

      Th. Masui, Guide de la Section de l'État Indépendant du Congo à l'Exposition de Bruxelles—Tervueren en 1874 (Brussels, 1897), p. 82.


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