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a moment, that some member of a gang of low ruffians, or of any body of men would not long ago have betrayed his accomplices. Each one of a gang, so placed, is not so much greedy of reward, or anxious for escape, as fearful of betrayal. He betrays eagerly and early that he may not himself be betrayed. That the secret has not been divulged is the very best of proof that it is, in fact, a secret. The horrors of this dark deed are known only to one, or two, living human beings, and to God.
“Let us sum up now the meagre yet certain fruits of our long analysis. We have attained the idea either of a fatal accident under the roof of Madame Deluc, or of a murder perpetrated, in the thicket at the Barriere du Roule, by a lover, or at least by an intimate and secret associate of the deceased. This associate is of swarthy complexion. This complexion, the ‘hitch’ in the bandage, and the ‘sailor’s knot’ with which the bonnet-ribbon is tied, point to a seaman. His companionship with the deceased, a gay but not an abject young girl, designates him as above the grade of the common sailor. Here the well-written and urgent communications to the journals are much in the way of corroboration. The circumstance of the first elopement as mentioned by Le Mercurie, tends to blend the idea of this seaman with that of that ‘naval officer’ who is first known to have led the unfortunate into crime.
“And here, most fitly, comes the consideration of the continued absence of him of the dark complexion. Let me pause to observe that the complexion of this man is dark and swarthy; it was no common swarthiness which constituted the sole point of remembrance, both as regards Valence and Madame Deluc. But why is this man absent? Was he murdered by the gang? If so, why are there only traces of the assassinated girl? The scene of the two outrages will naturally be supposed identical. And where is his corpse? The assassins would most probably have disposed of both in the same way. But it may be said that this man lives, and is deterred from making himself known, through dread of being charged with the murder. This consideration might be supposed to operate upon him now — at late period — since it has been given in evidence that he was seen with Marie — but it would have had no force at the period of the deed. The first impulse of an innocent man would have been to announce the outrage, and to aid in identifying the ruffians. This, policy would have suggested. He had been seen with the girl. He had crossed the river with her in an open ferry-boat. The denouncing of the assassins would have appeared, even to an idiot, the surest and sole means of relieving himself from suspicion. We cannot suppose him, on the night of the fatal Sunday, both innocent himself and incognizant of an outrage committed. Yet only under such circumstances is it possible to imagine that he would have failed, if alive, in the denouncement of the assassins.
“And what means are ours of attaining the truth? We shall find these means multiplying and gathering distinctness as we proceed. Let us sift to the bottom this affair of the first elopement. Let us know the full history of ‘the officer,’ with his present circumstances, and his whereabouts at the precise period of the murder. Let us carefully compare with each other the various communications sent to the evening paper, in which the object was to inculpate a gang. This done, let us compare these communications, both as regards style and MS., with those sent to the morning paper, at a previous period, and insisting so vehemently upon the guilt of Mennais. And, all this done, let us again compare these various communications with the known MSS. of the officer. Let us endeavor to ascertain, by repeated questionings of Madame Deluc and her boys, as well as of the omnibus-driver, Valence, something more of the personal appearance and bearing of the ‘man of dark complexion.’ Queries, skillfully directed will not fail to elicit, from some of these parties, information on this particular point (or upon others)— information which the parties themselves may not even be aware of possessing. And let us now trace the boat picked up by the bargeman on the morning of Monday the twenty-third of June, and which was removed from the barge-office, without the cognizance of the officer in attendance, and without the rudder, at some period prior to the discovery of the corpse. With a proper caution and perseverance we shall infallibly trace this boat; for not only can the bargeman who picked it up identify it, but the rudder is at hand. The rudder of a sail boat would not have been abandoned, without inquiry, by one altogether at ease in heart. And here let me pause to insinuate a question. There was no advertisement of the picking up of this boat. It was silently taken to the barge-office and as silently removed. But its owner or employer — how happened he, at so early a period as Tuesday morning, to be informed, without the agency of advertisement, of the locality of the boat taken up on Monday, unless we imagine some connection with the navy — some personal permanent connexion leading to cognizance of its minute interests — its petty local news?
“In speaking of the lonely assassin dragging his burden to the shore, I have already suggested the probability of his availing himself of a boat. Now we are to understand that Marie Roget was precipitated from a boat. This would naturally have been the case. The corpse could not have been trusted to the shallow waters of the shore. The peculiar marks on the back and shoulders of the victim tell of the bottom ribs of a boat. That the body was found without weight is also corroborative of the idea. If thrown from the shore a weight would have been attached. We can only account for its absence by supposing the murderer to have neglected the precaution of supplying himself with it before pushing off. In the act of consigning the corpse to the water, he would unquestionably have noticed his oversight; but then no remedy would have been at hand. Any risk would have been preferred to a return to that accursed shore. Having rid himself of his ghastly charge, the murderer would have hastened to the city. There, at some obscure wharf, he would have leaped on land. But the boat — would he have secured it? He would have been in too great haste for such things as securing a boat. Moreover, in fastening it to the wharf, he would have felt as if securing evidence against himself. His natural thought would have been to cast from him, as far as possible, all that had held connection with his crime. He would not only have fled from the wharf, but he would not have permitted the boat to remain. Assuredly he would have cast it adrift. Let us pursue our fancies. In the morning, the wretch is stricken with unutterable horror at finding that the boat has been picked up and detained at a locality which he is in the daily habit of frequenting — at a locality, perhaps, which his duty compels him to frequent. The next night, without daring to ask for the rudder, he removes it. Now where is that rudderless boat? Let it be one of our first purposes to discover. With the first glimpse we obtain of it, the dawn of our success shall begin. This boat shall guide us, with a rapidity which will surprise even ourselves, to him who employed it in the midnight of the fatal Sabbath. Corroboration will rise upon corroboration, and the murderer will be traced.”
(For reasons which we shall not specify, but which to many readers will appear obvious, we have taken the liberty of here omitting, from the MSS. placed in our hands, such portion as details the following up of the apparently slight clew obtained by Dupin. We feel it advisable only to state, in brief, that the result desired was brought to pass; and that the Prefect fulfilled punctually, although with reluctance, the terms of his compact with the Chevalier. Mr. Poe’s article concludes with the following words. — 23)
It will be understood that I speak of coincidences and no more. What I have said above upon this topic must suffice. In my own heart there dwells no faith in praeter-nature. That Nature and its God are two, no man who thinks will deny. That the latter, creating the former, can, at will, control or modify it, is also unquestionable. I say “at will”; for the question is of will, and not, as the insanity of logic has assumed, of power. It is not that the Deity cannot modify his laws, but that we insult him in imagining a possible necessity for modification. In their origin these laws were fashioned to embrace all contingencies which could lie in the Future. With God all is Now.
I repeat, then, that I speak of these things only as of coincidences. And further: in what I relate it will be seen that between the fate of the unhappy Mary Cecilia Rogers, so far as that fate is known, and the fate of one Marie Roget up to a certain epoch in her history, there has existed a parallel in the contemplation of whose wonderful exactitude the reason becomes embarrassed. I say all this will be seen. But let it not for a moment be supposed that, in proceeding with the sad narrative of Marie from the epoch just mentioned, and in tracing to its denouement the mystery which enshrouded her, it is my covert design to hint at an extension of the parallel, or even to suggest that the measures adopted in Paris for the discovery of the assassin