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How Social Movements (Sometimes) Matter. David S. MeyerЧитать онлайн книгу.

How Social Movements (Sometimes) Matter - David S. Meyer


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new regimes, and how the translation of democratic dreams into functioning regimes reflects the networks and efforts that preceded the drama emerging from revolutionary movements.

      In chapter 3, we will focus on states with democratic processes in place and functioning political institutions; social movements in those settings generally make narrower claims, using mainstream tactics and allies as well as protest to get what they want. We’ll see how grievances create the opportunity for savvy organizers to build broad political coalitions and lodge effective claims. The challenge is that every reform can make it harder to maintain, much less build, a broad and concerned constituency for further change. More generally, government policies set the terms on which activists will challenge governments, and their success in lodging those challenges can undermine their basis for mobilization.

      Democratic states are set up to channel discontent through the electoral process. Social movements face difficult choices in engaging in mainstream politics, because it always entails some degree of compromise. Depending upon the electoral structures in place, successful movements sometimes focus on particular candidates, while in other settings they can build protest parties. Social movements can use elections to influence policy by changing officials, that is, throwing the rascals out of office, and by changing minds, by threatening to throw the rascals out.

      Social movements, by the popularity of their arguments, or more frequently, the strength of their support, can convince authorities to reexamine and possibly change their policy preferences. Movements can demand a litmus test for their support. Although movement activists promote specific policies – a nuclear freeze, an equal rights amendment, an end to legal abortion, or, more recently, a cap on malpractice awards – their demands are usually so absolute that they do not translate well into policy. (Placards and bumper stickers offer little space for nuanced debate.) Indeed, the clearest message that activists can generally send is NO. These absolutes rarely become policy, but by promoting their programs in stark moral terms, activists place the onus on others to offer alternative policies that are, depending on one’s perspective, more moderate or complex. Politicians often use such alternatives to capture or at least defuse social movements.

      Social movements can alter not only the substance of policy, but also how policy is made. Governments often create new institutions such as departments and agencies in response to activists’ demands. Governments grow as they create bureaus for arms control, women, the environment, refugees, or civil rights. These offices become permanent institutional venues for responding to a set of issues and constituencies, even as those issues or constituencies first became visible through protest in the streets. Although these offices do not always support activist goals, their very existence represents a permanent institutional concern and a venue for making demands.

      In chapter 5, we see how protest movements can change the trajectory of the lives of people who participate in them. Life in a movement can change the way individuals think about themselves, the friends they choose, the work they do, the food they eat, and certainly the way they think about politics. Activists in one movement go on to engage again and again in subsequent movements.

      Broader movements also change culture by producing new symbols and values. In addition to changing policies, movements make new cultural productions that affect others who may never have been interest in politics. We can see art, music, and even food reflect particular social movements. Changes in language can become artifacts of a movement, like the honorific “Ms.,” created with the express intent of changing the way people think about women and work.

      In chapter 6, we’ll look at how we understand the impact and influence of movements. Popular histories tell stories about movements (or omitting movements) that don’t necessarily line up with broadly understood facts. We tend to tell event and leader-centered stories that abbreviate the historical process of social change. This is understandable: brave leaders and dramatic events make for a better story than the much more difficult and time-consuming processes of changing the world. Activists have to work to recognize their influence, and then claim credit for it. Because movements never get exactly what they seek, and depend upon a host of outside factors to be influential, it’s easy to miss the impact of protest; moreover, the accuracy of a story isn’t the only factor that affects the acceptance of a story. A compelling account matters, as does the position of the person telling it. We will look at how the accepted understandings of the movements of the past affect the movements and activist campaigns that emerge in the future.

      1  1 http://www.disruptj20.org/tag/press/ (accessed January 26, 2018).

      2  2 Most of those arrested refused to cooperate with police or prosecutors, choosing to face trial rather than negotiate plea agreements. After a jury acquitted the first six defendants of all charges, the federal prosecutor dropped charges against most of the remaining defendants. See Ryan J. Reilly, “Justice Department Drops Felony Charges Against 129 Trump Inauguration Defendants but 59 other


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