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Visual Communication. Janis Teruggi PageЧитать онлайн книгу.

Visual Communication - Janis Teruggi Page


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ethics that are rule‐based; beliefs that standards are always true regardless of contexts or consequences.

      TeleologicalConsequentialist ethics that value the outcome or consequences of an act as most important.

      Categorical imperativeA concept of deontology; belief that one’s own ethical choices are universal law; one should act as we would want others to behave.

      UtilitarianismA central concept of teleology; belief that acts should result in the great amount of good for the greatest number of people.

      PluralisticBelief in several ethical perspectives and not one basic one.

      Prima facie dutiesEthical decisions that should come first; from the Latin “on its face” (at first glance).

      FramingConcept that any text or artifact is created – and presented – in ways that highlight some aspects of it while downplaying or eliminating other aspects, thus guiding readers and viewers to draw specific meanings.

      AppropriationThe intentional borrowing, copying, and alteration of preexisting images and objects.

      ViddingEditing and adding to existing video footage.

      1 As a class exercise, take an image from the Creative Commons website (creativecommons.org) where you are legally allowed to use work as long as you attribute it. Go to a meme site and “memify” it. In teams, answer the following questions: (i) What meaning do you take from the original image and what frame did it use? (ii) What meaning do you take from the meme and what frame does it use?

      2 Either in teams or for individual assignments, find print ads or photos for ethical analysis using the Potter Box.

      3 Imagine you're on an advertising agency team with the assignment to design a campaign to discourage 16‐ to 26‐year‐old young men from drinking and driving. What frames would you consider in creating a persuasive video?

      4 You read earlier that the New York Times has one set of guidelines for news photos and another for fashion photos. Do you agree that there should be a distinction? Why or why not? Would a disclaimer or warning label help readers be more informed? In your view, do readers and viewers easily understand that fashion is a different genre and is not expected to be realistic?

      5 In small groups, review the codes of ethics of news organizations and/or advertising and PR agencies. Are these codes sufficient in an age of digital communication and highly visual programming? How are the codes different from each other? Which does each group believe is most applicable in today's media world?

      1 Anderson, D. (1995). Crime and the Politics of Hysteria. New York: Random House.

      2 AP. (n.d.). Visuals. https://www.ap.org/about/news‐values‐and‐principles/telling‐the‐story/visuals (accessed September 3, 2020).

      3 Baird, J. (2016). Sara Palin's mustache. New York Times, Feb. 26. http://www.nytimes.com/2016/02/26/opinion/campaign‐stops/sarah‐palins‐mustache.html (accessed February 26, 2020).

      4 Ballew, C.C. and Todorov, A. (2007). Predicting political elections from rapid and unreflective face judgments. Proceedings of the National Academy of Sciences of the United States of America 104 (2): 17948–17953.

      5  Belluck, P. (2009). Yes, looks do matter. New York Times, April 24. http://www.nytimes.com/2009/04/26/fashion/26looks.html (accessed December 29, 2015).

      6 Bird, M. (2002). Robert Capa, in focus. Time, June 30. http://content.time.com/time/magazine/article/0,9171,267730,00.html (accessed February 4, 2016).

      7 Bissell, K. (2006). Skinny like you: Visual literacy, digital manipulation, and young women's drive to be thin. Simile: Studies in Media and Information Literacy Education 6 (1): 1–14.

      8 Black, J. and Roberts, C. (2011). Doing Ethics in Media: Theories and Practical Applications. New York: Routledge.

      9 Bormann, E.G. (1982). A fantasy theme analysis of the television coverage of the hostage release and the Reagan inaugural. Quarterly Journal of Speech 68: 135–145.

      10 Brooks, B.S., Horvit, B.J., and Moen, D.R. (2020). News Reporting and Editing. Boston: Bedford/St. Martins.

      11 Christians, C.G., Rotzoll, K.B., and Fackler, M. (1987). Media Ethics: Cases and Moral Reasoning, 2e. White Plains, NY: Longman.

      12 CNN. (2018). National Park Service edited inauguration photos after Trump, Spicer calls. https://www.cnn.com/2018/09/07/politics/trump‐inauguration‐photos/index.html (accessed December 23, 2020).

      13 Entman, R. (1993). Framing: Toward clarification of a fractured paradigm. Journal of Communication 43 (4): 51–58.

      14 Gerbner, G. (2003). Television violence: At a time of turmoil and terror. In: Gender, Race, and Class in Media, 2e (eds. G. Dines and J.M. Humex), 339–348. Thousand Oaks, CA: Sage.

      15 Gleeson, K. and Frith, H. (2006). (De)constructing body image. Journal of Health Psychology 11 (1): 79–90.

      16 Jeong, S. (2008). Visual metaphor in advertising: Is the persuasive effect attributable to visual argumentation or metaphorical rhetoric? Journal of Marketing Communications 14 (1): 59–73.

      17 Kravets, D. (2011). Associated Press settles copyright lawsuit against Obama ‘Hope’ artist. https://www.wired.com/2011/01/hope‐image‐flap (accessed September 3, 2020).

      18 Kress, G. and van Leeuwen, T. (1998). Front pages: (The critical) analysis of newspaper layout. In: Approaches to Media Discourse (eds. A. Bell and P. Garrett), 186–219. Oxford: Blackwell.

      19 Lakoff, G. and Johnson, M. (1980). Metaphors We Live By. Chicago: University of Chicago Press.

      20 Lohr, K. (2012). Controversy swirls around harsh anti‐obesity ads. https://www.npr.org/2012/01/09/144799538/controversy‐swirls‐around‐harsh‐anti‐obesity‐ads (accessed September 21, 2020).

      21 Maass, P. (2011). The toppling: How the media inflated the fall of Saddam's statue in Firdos square. ProPublica, Jan. 2. http://www.propublica.org/article/the‐toppling‐saddam‐statue‐firdos‐square‐baghdad (accessed February 4, 2016).

      22 Miller, J. (2015). How Quentin Tarantino paid homage to Hollywood with his Hateful Eight costumes. Vanity Fair, Dec. 29. from http://www.vanityfair.com/hollywood/2015/12/quentin‐tarantino‐the‐hateful‐eight‐costumes (accessed March 2, 2016).

      23  Mitchell, W.J. (1994). The Reconfigured Eye: Visual Truth in the Post‐Photographic Era. Cambridge: MIT Press.

      24 Nicas, J. (2016). What happens when virtual reality gets too real? Jan. 4. https://cacm.acm.org/news/196187‐what‐happens‐when‐virtual‐reality‐gets‐too‐real/fulltext

      25 Orbach,


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