The Idiot (The Unabridged Eva Martin Translation). Fiódor DostoyevskiЧитать онлайн книгу.
October, and at five in the morning it was cold and dark. The governor of the prison comes in on tip-toe and touches the sleeping man’s shoulder gently. He starts up. ‘What is it?’ he says. ‘The execution is fixed for ten o’clock.’ He was only just awake, and would not believe at first, but began to argue that his papers would not be out for a week, and so on. When he was wide awake and realized the truth, he became very silent and argued no more — so they say; but after a bit he said: ‘It comes very hard on one so suddenly’ and then he was silent again and said nothing.
“The three or four hours went by, of course, in necessary preparations — the priest, breakfast, (coffee, meat, and some wine they gave him; doesn’t it seem ridiculous?) And yet I believe these people give them a good breakfast out of pure kindness of heart, and believe that they are doing a good action. Then he is dressed, and then begins the procession through the town to the scaffold. I think he, too, must feel that he has an age to live still while they cart him along. Probably he thought, on the way, ‘Oh, I have a long, long time yet. Three streets of life yet! When we’ve passed this street there’ll be that other one; and then that one where the baker’s shop is on the right; and when shall we get there? It’s ages, ages!’ Around him are crowds shouting, yelling — ten thousand faces, twenty thousand eyes. All this has to be endured, and especially the thought: ‘Here are ten thousand men, and not one of them is going to be executed, and yet I am to die.’ Well, all that is preparatory.
“At the scaffold there is a ladder, and just there he burst into tears — and this was a strong man, and a terribly wicked one, they say! There was a priest with him the whole time, talking; even in the cart as they drove along, he talked and talked. Probably the other heard nothing; he would begin to listen now and then, and at the third word or so he had forgotten all about it.
“At last he began to mount the steps; his legs were tied, so that he had to take very small steps. The priest, who seemed to be a wise man, had stopped talking now, and only held the cross for the wretched fellow to kiss. At the foot of the ladder he had been pale enough; but when he set foot on the scaffold at the top, his face suddenly became the colour of paper, positively like white notepaper. His legs must have become suddenly feeble and helpless, and he felt a choking in his throat — you know the sudden feeling one has in moments of terrible fear, when one does not lose one’s wits, but is absolutely powerless to move? If some dreadful thing were suddenly to happen; if a house were just about to fall on one;— don’t you know how one would long to sit down and shut one’s eyes and wait, and wait? Well, when this terrible feeling came over him, the priest quickly pressed the cross to his lips, without a word — a little silver cross it was — and he kept on pressing it to the man’s lips every second. And whenever the cross touched his lips, the eyes would open for a moment, and the legs moved once, and he kissed the cross greedily, hurriedly — just as though he were anxious to catch hold of something in case of its being useful to him afterwards, though he could hardly have had any connected religious thoughts at the time. And so up to the very block.
“How strange that criminals seldom swoon at such a moment! On the contrary, the brain is especially active, and works incessantly — probably hard, hard, hard — like an engine at full pressure. I imagine that various thoughts must beat loud and fast through his head — all unfinished ones, and strange, funny thoughts, very likely!— like this, for instance: ‘That man is looking at me, and he has a wart on his forehead! and the executioner has burst one of his buttons, and the lowest one is all rusty!’ And meanwhile he notices and remembers everything. There is one point that cannot be forgotten, round which everything else dances and turns about; and because of this point he cannot faint, and this lasts until the very final quarter of a second, when the wretched neck is on the block and the victim listens and waits and KNOWS— that’s the point, he KNOWS that he is just NOW about to die, and listens for the rasp of the iron over his head. If I lay there, I should certainly listen for that grating sound, and hear it, too! There would probably be but the tenth part of an instant left to hear it in, but one would certainly hear it. And imagine, some people declare that when the head flies off it is CONSCIOUS of having flown off! Just imagine what a thing to realize! Fancy if consciousness were to last for even five seconds!
“Draw the scaffold so that only the top step of the ladder comes in clearly. The criminal must be just stepping on to it, his face as white as note-paper. The priest is holding the cross to his blue lips, and the criminal kisses it, and knows and sees and understands everything. The cross and the head — there’s your picture; the priest and the executioner, with his two assistants, and a few heads and eyes below. Those might come in as subordinate accessories — a sort of mist. There’s a picture for you.” The prince paused, and looked around.
“Certainly that isn’t much like quietism,” murmured Alexandra, half to herself.
“Now tell us about your love affairs,” said Adelaida, after a moment’s pause.
The prince gazed at her in amazement.
“You know,” Adelaida continued, “you owe us a description of the Basle picture; but first I wish to hear how you fell in love. Don’t deny the fact, for you did, of course. Besides, you stop philosophizing when you are telling about anything.”
“Why are you ashamed of your stories the moment after you have told them?” asked Aglaya, suddenly.
“How silly you are!” said Mrs. Epanchin, looking indignantly towards the last speaker.
“Yes, that wasn’t a clever remark,” said Alexandra.
“Don’t listen to her, prince,” said Mrs. Epanchin; “she says that sort of thing out of mischief. Don’t think anything of their nonsense, it means nothing. They love to chaff, but they like you. I can see it in their faces — I know their faces.”
“I know their faces, too,” said the prince, with a peculiar stress on the words.
“How so?” asked Adelaida, with curiosity.
“What do YOU know about our faces?” exclaimed the other two, in chorus.
But the prince was silent and serious. All awaited his reply.
“I’ll tell you afterwards,” he said quietly.
“Ah, you want to arouse our curiosity!” said Aglaya. “And how terribly solemn you are about it!”
“Very well,” interrupted Adelaida, “then if you can read faces so well, you must have been in love. Come now; I’ve guessed — let’s have the secret!”
“I have not been in love,” said the prince, as quietly and seriously as before. “I have been happy in another way.”
“How, how?”
“Well, I’ll tell you,” said the prince, apparently in a deep reverie.
Chapter VI.
“Here you all are,” began the prince, “settling yourselves down to listen to me with so much curiosity, that if I do not satisfy you you will probably be angry with me. No, no! I’m only joking!” he added, hastily, with a smile.
“Well, then — they were all children there, and I was always among children and only with children. They were the children of the village in which I lived, and they went to the school there — all of them. I did not teach them, oh no; there was a master for that, one Jules Thibaut. I may have taught them some things, but I was among them just as an outsider, and I passed all four years of my life there among them. I wished for nothing better; I used to tell them everything and hid nothing from them. Their fathers and relations were very angry with me, because the children could do nothing without me at last, and used to throng after me at all times. The schoolmaster was my greatest enemy in the end! I had many enemies, and all because of the children. Even Schneider reproached me. What were they afraid of? One can tell a child everything, anything. I have often been struck by the fact that parents know their children so little. They should not