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The Decameron: The Original English Translation by John Florio. Джованни БоккаччоЧитать онлайн книгу.

The Decameron: The Original English Translation by John Florio - Джованни Боккаччо


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such beleefe? So often as we call to minde, what and how many gallant yong men and women, have beene devoured by this cruell pestilence; we may evidently observe a contrary argument.

      Wherefore, to the end, that by being over-scrupulous and carelesse, we fall not into such danger, whence when we would (perhaps) we cannot recover our selves by any meanes: I thinke it meete (if your judgement therein shall jumpe with mine) that all of us as we are (at least, if we will doe as divers before us have done, and yet dally endeavour to doe) shunning death by the honest example of other, make our retreate to our Country houses, wherewith all of us are sufficiently furnished, and there to delight our selves as best we may, yet without transgressing (in any act) the limits of reason. There shall we heare the pretty birds sweetly singing, see the hilles and plaines verdantly flouring; the Corne waving in the field like the billowes of the Sea, infinite store of goodly trees, and the Heavens more fairely open to us, then here we can behold them. And although they are justly displeased, yet will they not there deny us better beauties to gaze on, then the walles in our City (emptied of Inhabitants) can affoord us.

      Moreover, the Ayre is much fresh and cleere, and generally, there is farre greater abundance of all things whatsoever, needefull at this time for preservation of our health, and lesse offence or mollestation then we find here.

      And although Country people die, as well as heere our Citizens doe, the griefe notwithstanding is so much the lesse, as the houses and dwellers there are rare, in comparison of them in our City. And beside, if we well observe it, here we forsake no particular person, but rather we may tearme our selves forsaken; in regard that our Husbands, Kinred, and Friends, either dying, or flying from the dead, have left us alone in this great affliction, even as if we were no way belonging unto them. And therefore, by following this counsell, we cannot fall into any reprehension; whereas if we neglect and refuse it, danger, distresse, and death (perhaps) may ensue thereon.

      Wherefore, if you thinke good, I would allow it for well done, to take our waiting women, with all such things as are needfull for us, and (as this day) betake our selves to one place, to morrow to another, taking there such pleasure and recreation, as so sweete a season liberally bestoweth on us. In which manner we may remaine, till we see (if death otherwise prevent us not) what end the gracious Heavens have reserved for us. I would have you also to consider, that it is no lesse seemely for us to part hence honestly, then a great number of other Women to remaine here immodestly.

      The other Ladies and Gentlewomen, having heard Madam Pampinea, not onely commended her counsell, but desiring also to put it in execution; had already particularly consulted with themselves, by what meanes they might instantly depart from thence. Neverthelesse, Madam Philomena, who was very wise, spake thus.

      Albeit faire Ladies, the case propounded by Madam Pampinea hath beene very well delivered; yet (for all that) it is against reason for us to rush on, as we are overready to doe. Remember that we are all women, and no one among us is so childish, but may consider, that when wee shall be so assembled together, without providence or conduct of some man, we can hardly governe our selves. Wee are fraile, offensive, suspitious, weake spirited, and fearefull: in regard of which imperfections, I greatly doubt (if we have no better direction then our owne) this society will sooner dissolve it selfe, and (perchance) with lesse honour to us, then if we never had begunne it. And therefore it shall bee expedient for us, to provide before we proceede any further. Madam Eliza hereon thus replyed.

      Most true it is, that men are the chiefe or head of women, and without their order, sildome times do any matters of ours sort to recommendable end. But what meanes shal we make for men? We all know well enough, that the most part of our friends are dead, and such as are living, some be dispersed heere, others there, into divers places and companies, where we have no knowledge of their being; and to accept of strangers, would seeme very inconvenient: wherefore as we have such care of our health, so should we bee as respective withall, in ordering our intention, that wheresoever we ayme at our pleasure and contentment, reproofe and scandall may by no meanes pursue us.

      While this discourse thus held among the Ladies, three young Gentlemen came foorth of the Church (yet not so young, but the youngest had attained to five and twenty yeares:) in whom neyther malice of the time, losse of friends or kindred, nor any fearefull conceit in themselves, had the power to quench affection, but (perhaps) might a little coole it, in regard of the queazie season. One of them called himselfe Pamphilus, the second Philostratus, and the last Dioneus. Each of them was very affable and well conditioned, and walked abroad (for their greater comfort in such a time of tribulation) to try if they could meete with their fayre friends, who (happily) might all three be among these seaven, and the rest kinne unto them in one degree or other. No sooner were these Ladies espyed by them, but they met with them also in the same advantage; whereupon Madam Pampinea (amiably smiling) said.

      See how graciously Fortune is favourable to our beginning, by presenting our eyes with three so wise and worthy young Gentlemen, who will gladly be our guides and servants, if wee doe not disdaine them the office. Madam Neiphila began immediatly to blush, because one of them had a Love in the company, and said; Good Madam Pampinea take heed what you say, because (of mine owne knowledge) nothing can be spoken but good of them all; and I thinke them all to be absolutely sufficient for a farre greater employment then is here intended: as being well worthy to keepe company not onely with us, but them of more faire and precious esteeme then we are. But because it appeareth plainly enough, that they beare affection to some heere among us, I feare, if wee should make the motion, that some dishonor or reproofe may ensue thereby, and yet without blame either in us or them. That is nothing at all, answered Madam Philomena, let me live honestly, and my Conscience not checke me with any crime; speake then who can to the contrary, God and truth shall enter armes for me. I wish that they were as willing to come, as all we are to bid them welcome: for truly (as Madam Pampinea saide) we may very well hope, that Fortune will bee furtherous to our purposed journey.

      The other Ladies hearing them speake in such manner, not only were silent to themselves, but all with one accord and consent said, that it were well done to call them, and to acquaint them with their intention, entreating their company in so pleasant a voyage. Whereupon, without any more words, Madam Pampinea mounting on her feete (because one of the three was her Kinsman) went towards them, as they stood respectively observing them; and (with a pleasing countenance) giving them a gracious salutation, declared to them their deliberation, desiring (in behalfe of all the rest) that with a brotherly and modest mind, they would vouchsafe to beare them company.

      The Gentlemen imagined at the first apprehension, that this was spoken in mockage of them; but when they better perceived that her words tended to solenme earnest, they made answer, That they were all hartily ready to doe them any service. And without any further delaying, before they departed thence, took order for their aptest furnishing with all convenient necessaries, and sent word to the place of their first appointment. On the morrow, being Wednesday, about breake of day, the Ladies, with certaine of their attending Gentlewomen, and the three Gentlemen, having three servants to waite on them, left the Citie to beginne their journey; and having travelled about a leagues distance, arrived at the place of their first purpose of stay, which was seated on a little hill, distant (on all sides) from any high way, plentifully stored with faire spreading Trees, affoording no meane delight to the eye. On the top of all, stood a stately Palace, having a large and spacious Court in the middest round engirt with Galleries, Hals, and Chambers, every one separate alone by themselves, and beautified with Pictures of admirable cunning. Nor was there any want of Gardens, Meadowes, and other most pleasant Walkes, with Welles and Springs of faire running waters, all encompassed with branching Vines, fitter for curious and quaffing bibbers, then women sober, and singularly modest.

      This Pallace the company found fully fitted and prepared, the beddes in the Chambers made and daintily ordred, thickly strewed with variety of flowers, which could not but give them the greater contentment. Dioneus, who (above the other) was a pleasant young gallant, and full of infinite witty conceits, saide; Your wit (faire Ladies) hath better guided us hither, then our providence: I know not how you have determined to dispose of your cares; as for mine owne, I left them at the Cittie gate, when I came thence with you: and therefore let your resolution bee, to spend the time here in smiles and singing, (I meane, as may fittest agree with your dignity) or else give me leave to go seeke my sorrowes agains, and so to


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