The Complete Chronicles of Barsetshire: (The Warden + Barchester Towers + Doctor Thorne + Framley Parsonage + The Small House at Allington + The Last Chronicle of Barset). Anthony TrollopeЧитать онлайн книгу.
the drive and paths are covered with weeds, the flower-beds are bare, and the unshorn lawn is now a mass of long damp grass and unwholesome moss. The beauty of the place is gone; its attractions have withered. Alas! a very few years since it was the prettiest spot in Barchester, and now it is a disgrace to the city. Mr Harding did not go out to Crabtree Parva. An arrangement was made which respected the homestead of Mr Smith and his happy family, and put Mr Harding into possession of a small living within the walls of the city. It is the smallest possible parish, containing a part of the Cathedral Close and a few old houses adjoining. The church is a singular little Gothic building, perched over a gateway, through which the Close is entered, and is approached by a flight of stone steps which leads down under the archway of the gate. It is no bigger than an ordinary room — perhaps twenty-seven feet long by eighteen wide — but still it is a perfect church. It contains an old carved pulpit and reading-desk, a tiny altar under a window filled with dark old-coloured glass, a font, some half-dozen pews, and perhaps a dozen seats for the poor; and also a vestry. The roof is high pitched, and of black old oak, and the three large beams which support it run down to the side walls, and terminate in grotesquely carved faces — two devils and an angel on one side, two angels and a devil on the other. Such is the church of St Cuthbert at Barchester, of which Mr Harding became rector, with a clear income of seventy-five pounds a year.
Here he performs afternoon service every Sunday, and administers the Sacrament once in every three months. His audience is not large; and, had they been so, he could not have accommodated them: but enough come to fill his six pews, and on the front seat of those devoted to the poor is always to be seen our old friend Mr Bunce, decently arrayed in his bedesman’s gown.
Mr Harding is still precentor of Barchester; and it is very rarely the case that those who attend the Sunday morning service miss the gratification of hearing him chant the Litany, as no other man in England can do it. He is neither a discontented nor an unhappy man; he still inhabits the lodgings to which he went on leaving the hospital, but he now has them to himself. Three months after that time Eleanor became Mrs Bold, and of course removed to her husband’s house.
There were some difficulties to be got over on the occasion of the marriage. The archdeacon, who could not so soon overcome his grief, would not be persuaded to grace the ceremony with his presence, but he allowed his wife and children to be there. The marriage took place in the cathedral, and the bishop himself officiated. It was the last occasion on which he ever did so; and, though he still lives, it is not probable that he will ever do so again.
Not long after the marriage, perhaps six months, when Eleanor’s bridal-honours were fading, and persons were beginning to call her Mrs Bold without twittering, the archdeacon consented to meet John Bold at a dinner-party, and since that time they have become almost friends. The archdeacon firmly believes that his brother-in-law was, as a bachelor, an infidel, an unbeliever in the great truths of our religion; but that matrimony has opened his eyes, as it has those of others. And Bold is equally inclined to think that time has softened the asperities of the archdeacon’s character. Friends though they are, they do not often revert to the feud of the hospital.
Mr Harding, we say, is not an unhappy man: he keeps his lodgings, but they are of little use to him, except as being the one spot on earth which he calls his own. His time is spent chiefly at his daughter’s or at the palace; he is never left alone, even should he wish to be so; and within a twelvemonth of Eleanor’s marriage his determination to live at his own lodging had been so far broken through and abandoned, that he consented to have his violoncello permanently removed to his daughter’s house.
Every other day a message is brought to him from the bishop. ‘The bishop’s compliments, and his lordship is not very well to-day, and he hopes Mr Harding will dine with him.’ This bulletin as to the old man’s health is a myth; for though he is over eighty he is never ill, and will probably die some day, as a spark goes out, gradually and without a struggle. Mr Harding does dine with him very often, which means going to the palace at three and remaining till ten; and whenever he does not the bishop whines, and says that the port wine is corked, and complains that nobody attends to him, and frets himself off to bed an hour before his time.
It was long before the people of Barchester forgot to call Mr Harding by his long well-known name of Warden. It had become so customary to say Mr Warden, that it was not easily dropped. ‘No, no,’ he always says when so addressed, ‘not warden now, only precentor.’
Barchester Towers
CHAPTER I
Who Will Be the New Bishop?
In the latter days of July in the year 185-, a most important question was for ten days hourly asked in the cathedral city of Barchester, and answered every hour in various ways — Who was to be the new bishop?
The death of old Dr. Grantly, who had for many years filled that chair with meek authority, took place exactly as the ministry of Lord —— was going to give place to that of Lord ——. The illness of the good old man was long and lingering, and it became at last a matter of intense interest to those concerned whether the new appointment should be made by a conservative or liberal government.
It was pretty well understood that the outgoing premier had made his selection and that if the question rested with him, the mitre would descend on the head of Archdeacon Grantly, the old bishop’s son. The archdeacon had long managed the affairs of the diocese, and for some months previous to the demise of his father rumour had confidently assigned to him the reversion of his father’s honours.
Bishop Grantly died as he had lived, peaceably, slowly, without pain and without excitement. The breath ebbed from him almost imperceptibly, and for a month before his death it was a question whether he were alive or dead.
A trying time was this for the archdeacon, for whom was designed the reversion of his father’s see by those who then had the giving away of episcopal thrones. I would not be understood to say that the prime minister had in so many words promised the bishopric to Dr. Grantly. He was too discreet a man for that. There is a proverb with reference to the killing of cats, and those who know anything either of high or low government places will be well aware that a promise may be made without positive words and that an expectant may be put into the highest state of encouragement, though the great man on whose breath he hangs may have done no more than whisper that “Mr. So-and-So is certainly a rising man.”
Such a whisper had been made, and was known by those who heard it to signify that the cures of the diocese of Barchester should not be taken out of the hands of the archdeacon. The then prime minister was all in all at Oxford, and had lately passed a night at the house of the Master of Lazarus. Now the Master of Lazarus — which is, by the by, in many respects the most comfortable as well as the richest college at Oxford — was the archdeacon’s most intimate friend and most trusted counsellor. On the occasion of the prime minister’s visit, Dr. Grantly was of course present, and the meeting was very gracious. On the following morning Dr. Gwynne, the master, told the archdeacon that in his opinion the thing was settled.
At this time the bishop was quite on his last legs; but the ministry also were tottering. Dr. Grantly returned from Oxford, happy and elated, to resume his place in the palace and to continue to perform for the father the last duties of a son, which, to give him his due, he performed with more tender care than was to be expected from his usual somewhat worldly manners.
A month since, the physicians had named four weeks as the outside period during which breath could be supported within the body of the dying man. At the end of the month the physicians wondered, and named another fortnight. The old man lived on wine alone, but at the end of the fortnight he still lived, and the tidings of the fall of the ministry became more frequent. Sir Lamda Mewnew and Sir Omicron Pie, the two great London doctors, now came down for the fifth time and declared, shaking their learned heads, that another week of life