Святой Павел. Апостол, которого мы любим ненавидеть. Карен АрмстронгЧитать онлайн книгу.
отражающие понимание текста К. Армстронг. – Прим. пер.]
2
Martin Hengel, Crucifixion in the Ancient World and the Folly of the Message of the Cross, trans. John Bowden (London: SCM Press; Philadelphia: Fortress Press, 1977), 76.
3
Иосиф Флавий. Иудейская война 2:75; Иудейские древности 17:205. См.: Flavius Josephus, The Jewish War, trans. G. A. Williamson (Harmondsworth, UK: Penguin, repr. 1967); The Antiquities of the Jews, trans. William Whiston (Marston Gate, Amazon.co.uk. Ltd., n. d).
4
Иосиф Флавий. Иудейская война 5:449–51. [Здесь и далее, за исключением оговоренных случаев, цит. по изд.: Иосиф Флавий. Иудейская война. Пер. М. Финкельберг (кн. I–VI), А. Вдовиченко (кн. VII); под ред. А. Ковельмана. – М.: Мосты культуры / Иерусалим: Гешарим, 2008. – Прим. пер.]
5
John Dominic Crossan, Jesus: A Revolutionary Biography (San Francisco: Harper, 1995), 172–78.
6
1 Кор 15:4.
7
Richard A. Horsley, Jesus and the Spiral of Violence: Popular Jewish Resistance in Roman Palestine (San Francisco: Harper & Row, 1987), 286–89; Seán Freyne, Galilee, from Alexander the Great to Hadrian, 323 BCE to 135 CE: A Study of Second Temple Judaism (Wilmington, DE: M. Glazier; Notre Dame, IN: University of Notre Dame Press, 1980), 283–86.
8
Иосиф Флавий. Иудейские древности 19:36–38; Richard A. Horsley, "The Historical Context of Q," in Richard A. Horsley with Jonathan A. Draper, Whoever Hears You Hears Me: Prophets, Performance, and Tradition in Q (Harrisburg, PA: Trinity Press International, 1999), 58.
9
Мф 3:7–10; Лк 3:7–10.
10
Ис 1:15–17.
11
Иосиф Флавий. Иудейская война 2:142–44. [Пер. И. Д. Амусина. Цит. по изд.: И. Д. Амусин. Тексты Кумрана. Вып. 1. – М.: Наука, 1971. – Прим. пер.]
12
Лк 3:11.
13
Лк 3:21–22.
14
Лк 4:14.
15
Мк 1:14–15.
16
Мф 9:36.
17
Warren Carter, "Construction of Violence and Identities in Matthew's Gospel," in Shelly Matthews and E. Leigh Gibson, eds., Violence in the New Testament (New York: T. & T. Clark, 2005), 93–94.
18
John Pairman Brown, "Techniques of Imperial Control: The Background of the Gospel Event," in Norman Gottwald, ed., The Bible of Liberation: Political and Social Hermeneutics (Maryknoll, NY: Orbis Books, 1983), 357–77; Warren Carter, Matthew and the Margins: A Sociopolitical and Religious Reading (Sheffield, UK: Sheffield Academic Press, 2000), 17–29, 36–43, 123–27, 196–98.
19
A. N. Sherwin-White, Roman Society and Roman Law in the New Testament (Oxford: Clarendon Press, 1963), 139; Мф 18:22–33, 20:1–15; Лк 16:1–13; Мк 12:1–9.
20
Horsley, Jesus and the Spiral, 167–68.
21
A. E. Harvey, Strenuous Commands: The Ethic of Jesus (London: SCM Press; Philadelphia: Trinity Press International, 1990), 162, 209.
22
Лк 6:20–21; ср. ст. 24–25.
23
Лк 14:21, 23.
24
Мф 20:16.
25
Лк 6:29–31.
26
Лк 11:2–4.
27
Лев 25:23–28, 35–55; Втор 24:19–22; Norman Gottwald, The Hebrew Bible in Its Social World and in Ours (Atlanta, GA: Scholars Press, 1993), 162.
28
Втор 15.
29
Richard A. Horsley and Neil Asher Silberman, The Message and the Kingdom: How Jesus and Paul Ignited a Revolution and Transformed the Ancient World (Minneapolis, MN: Fortress Press, 1997), 56–57.
30
Лк 10:2–9. С этим учением был знаком апостол Павел: 1 Кор 10:27.
31
John Dominic Crossan, The Historical Jesus: The Life of a Mediterranean Jewish Peasant (San Francisco: Harper, 1991), 341–44.
32
Лк 12:51–53.
33
Лк 14:27.
34
Лк 9:60; 14:26.
35
Мф 11:18–19; Лк 7:33–34.
36
1 Кор 15:4–7.
37
Иоиль 2:28–29.
38
Псалмы Соломона 17:31–37; см. Horsley and Silberman, The Message and the Kingdom, 15.
39
Horsley