"The Jews of Russia and Poland. A Bird's-Bye View of Their History and Culture" (G. P. Putnam's Sons, 1915). To avoid any misconception on the part of the reader, I desire to point out that the aim and scope of my little volume are totally different from those of Mr. Dubnow's work. As indicated in the title of my sketch, and as stated in the preface to it, my purpose was none other than to present a "bird's-eye view" of the subject, to point out the large bearings of the problem, wit
1
"The Jews of Russia and Poland. A Bird's-Bye View of Their History and Culture" (G. P. Putnam's Sons, 1915). To avoid any misconception on the part of the reader, I desire to point out that the aim and scope of my little volume are totally different from those of Mr. Dubnow's work. As indicated in the title of my sketch, and as stated in the preface to it, my purpose was none other than to present a "bird's-eye view" of the subject, to point out the large bearings of the problem, with no intention on my part "to offer new and independent results of investigation." The publication is based on a course of lectures delivered by me before the Dropsie College for Hebrew and Cognate Learning in Philadelphia in March, 1915. My natural reluctance to anticipate Mr. Dubnow's large work was overcome by the encouragement of several friends, among them Mr. Dubnow himself, who, from their knowledge of public affairs, thought that a succinct, popular presentation of the destinies of the Jews in the Eastern war area was a word in due season.
2
[Later on the author differentiates between Tauris and the Crimea, using the former term to designate the northern coast of the Black Sea in general, with the Crimea as a part of it. The modern Russian Government of Tavrida is similarly made up of two sections: the larger northern part consists of the mainland, the smaller southern part is identical with the Crimean Peninsula, connected with the mainland by the Isthmus of Perekop. In antiquity the name Tauri, or Taurians, was restricted to the inhabitants of the mountainous south coast of the Crimea.]
3
The date is that of the "Bosporan era," and corresponds to the year 80-81 of the common era.
4
In the Greek documents of that period Synagogue signifies, not a house of worship, but a religious community.
5
[It is possible that the identification was suggested by the similarity in sound between Bosporus and bi-Spharad, the Hebrew for "in Sepharad."]
6
[The Arabic and other medieval authors write the name with a kh (= hard German ch), hence the frequent spelling Chazars. In Hebrew sources the word is written with a k (כ), except in a recently discovered document (see Schechter, Jew. Quart. Review, new series, iii. 184), where it is spelled with a k (ק). Besides Khazar and Kazar, the name is also found in the form Kozar, or Kuzar.]
7
According to another version of the same story, quoted by the Arabic geographer al-Bekri (d. 1094), the Bishop who was championing the cause of Christianity said in reply to the King's inquiry: "I believe that Jesus Christ, the son of Mary, is the Word, and that he revealed the mysteries of the great and exalted God." A Jew who lived at the royal court and was present at the disputation interrupted him with the remark: "He [the Bishop] believes in things which are unintelligible to me."
8
[The author, evidently relying on the authority of Harkavy, writes Ibn Sharzi. The writer referred to by Harkavy is Ali Ibn Ja`far ash-Shaizari (wrongly called Ibn Sharzi), who made an extract from Ibn Fakih's "Book of Countries" about 1022. This extract has since been published by de Goeje in his Bibliotheca Geographicorum Arabicorum, vol. v. Our reference is found there on p. 271. I have put Ibn Fakih's name in the text, as there is no reason to doubt that our passage was found in the original work, which was written more than a hundred years earlier.]
9
[See on the name of this city de Goeje's remarks in his edition of Ibn Fakih, p. 271, note a.]
10
A group of Slav nations.
11
A group of Caucasian cities (Semender = Tarku, near Shamir-Khan-Shur; Bab al-Abwab = Derbent).
12
A group of Crimean cities (Kerch, Sudak, Mangup, and others).
13
[I. e. Sea of Constantinople, another name for the Black Sea.]
14
This supposition is confirmed by a recently discovered Genizah fragment containing a portion of another Khazar epistle, which supplements and modifies the epistle of King Joseph. See Schechter, "An Unknown Khazar Document," Jewish Quarterly Review, new series, iii. 181 ff.
15
[During the early centuries of its existence Russia was made up of a number of independent principalities, over which the Principality of Kiev, "the mother of Russian cities," exercised, or rather claimed, the right of overlordship. From 1238 to 1462 the Russian lands were subject to the dominion of the Tatars. During the fourteenth century, while yet under Tatar rule, the Principality of Moscow gained the ascendancy over the other Russian states. The absorption of the latter and the creation of the autocratic Tzardom of Muscovy was the work of Ivan III. (1462-1505), his son Basil (1505-1533), and his grandson Ivan IV. the Terrible (1533-1584).]
16
[Also written Witowt. Another form of the name is Witold.]
17
[Basurman, or Busurman, mutilated from Mussulman, is an archaic and contemptuous designation for Mohammedans and in general for all who do not profess the Greek Orthodox faith.]
