Biography of Rev. Hosea Ballou. Ballou Maturin MurrayЧитать онлайн книгу.
rarely consulted the holy text, in a spirit of inquiry, though they deemed themselves most devout and reasonable Christians. By individual and careful explorations, I found my Bible was able to teach me all I desired to know, and that, at the outset, I had been miserably deceived in my early impressions of God's word, by not examining and weighing the subject matter of divine revelation for myself. But such is the force of habit that those early impressions were at first constantly recurring to my mind, and acting as stumbling blocks in the way of my onward progress."
It is often said that Rev. John Murray was an earlier preacher than the subject of this biography; that he is called the father of Universalism in America; and that Mr. Ballou received his opinions direct from him. But those persons who say thus, or entertain themselves such an idea, are mistaken; indeed, as often as this remark is made, it must always be by those who have thought little, and known less, of the history of Universalism. No one venerates the memory of Rev. John Murray more than the author of this memoir, who, indeed, out of respect for his Christian virtues and excellence, bears his name; but these records must be faithful in all respects. So far from Mr. Ballou's having obtained the opinions which formed the great and distinctive features of his doctrine from Murray, that venerated minister did not believe the creed of Universalists as taught by the subject of this biography, namely: that the Bible affords no evidence of punishment after death. Even at the time of Murray's death he held most tenaciously to his early belief; and he even preached the doctrine on the old Calvinistic principles, between which and the doctrine promulgated by Mr. Ballou there is a wide difference.
While in the town of Westfield, a serious accident occurred to Mr. Ballou, by which he nearly lost his life, being, by some accident, most fearfully scalded. After much suffering from the injury thus received, he perfectly recovered, and soon after returned once more to Richmond, being not yet twenty-one years of age. He now first commenced the study of the English grammar, and attended for a period a school kept in the Quaker meeting-house in his native town.
Mr. Ballou says of this first attendance at school: – "It was a private school, the first one ever opened in the town, and was supported by a few young people with whom I united; and here I obtained the first instruction in English grammar. I now set myself to work in earnest to obtain learning. I studied night and day, slept little, and ate little."
At the close of this school, being actuated by an earnest desire to obtain knowledge, and realizing more than ever the immense advantage it bestowed, he determined, for a period, to devote his entire earnings to this end; and, in pursuance of this purpose, he immediately entered the Chesterfield (N. H.) Academy, where, by industry and incessant application, allowing himself but a brief period of time out of the twenty-four hours each day for sleep, in a very short space of time he acquired a good knowledge of the ordinary branches of an English education of those days. The tuition received by Mr. Ballou at this academy was the first worthy of mention that he had ever enjoyed, and was of vastly more importance to him than all he had been taught before, or had himself acquired, as it regarded the rudiments of his native language. Fortunately, the instructors employed were men of sound ability, and consequently from his studies here he realized most important and lasting benefit.
It was not alone the additional theoretical knowledge that he acquired here that we refer to as being of so much advantage to him; it was also that which he saw and realized while at this school. It was the spirit of emulation that was imparted to his disposition by observing others in their progress, as it regarded mental culture, and the acquirement of useful knowledge. His early associations had been among that class who had paid but little attention to mental cultivation. He had enjoyed but a limited opportunity thus far to judge of the incomparable power and importance of education; but now he realized it at a glance, and, determining to let no means within his power remain unexercised in the great purpose of obtaining knowledge and of cultivating intelligence, he gathered his golden harvest from every available source, and stored it in the cells of his brain.
We have heard him refer particularly to this period, as having devoted the hours of the night, as well as those of the day, to enable him to keep pace with more experienced minds and better cultivated intellects, and how apparently gratified the preceptor was to see him able and thorough in his recitations, knowing the strong disadvantages under which he labored. It was his good fortune to make the acquaintance of the teachers on good terms. They seemed prepossessed in his favor, and were exceedingly kind, and even assiduous, in rendering him every needed assistance in his studies. This was of unquestionable advantage to him, and made him, if possible, more attentive than he would otherwise have been as to studies and recitations, that those who had been so kind to him might see that their labor was not thrown away. "I well remember," says Mr. Ballou, "the kindness and consideration exercised towards me by Professor Logan, the principal of the academy, who seemed resolved that my tuition should be of real benefit to me." And thus, indeed, it really proved, forming a foundation on which to rear a structure of useful knowledge, and the better to enable him to arrange and discipline his mind.
On leaving the academy, he obtained a certificate testifying to his sound moral character and ability, which document proved of considerable benefit to him afterwards in obtaining various situations as a teacher. Schools for the young were then kept but a short period at a time in New England, and thus the teacher had often occasion to change the field of his operations. Though thus engaged in the calling of a school-master, his mind, he has frequently told us, was at all times, when not immediately engaged with his pupils, occupied with the one great subject that had already taken such root in his heart, – that of religion. His Bible was ever in his hands or about his person for frequent reference, and his earnest and constant prayer to Heaven was that he might be able rightly to comprehend and analyze its doctrinal teachings.
He found his daily increasing knowledge of the Bible to be of great advantage to him, as he says himself, in argument with others, and also as it regarded properly weighing and arranging in his own mind its various parts, and the bearing each sustained to the other. The early knowledge thus obtained of the holy text never left him, and was retained with most miraculous power and correctness through his entire life.
CHAPTER V.
COMMENCES TO PREACH
While Mr. Ballou was yet but twenty years of age, he made one or two unsuccessful attempts to preach a regular discourse. That is, he delivered sermons once or twice at the period referred to, before small assemblies of his personal friends and relations. But so far from satisfying himself in relation to his ability for public speaking, he was quite disheartened by the result that attended these his first efforts. Yet, by the constant solicitations of those who were curious to hear him discourse upon the topic of his peculiar views, he continued to speak, despite of the advice of his immediate friends and relations, until he not only soon satisfied himself as to his abilities, but also received the cordial approval of a large number of those who would, at the outset, have discouraged him entirely.
In relation to this period of his life, Mr. Ballou gives us his own words, and to the point. But the reader will please to mark that when he speaks at this period of Universalists, he refers to those who thus called themselves, but who would, in these days, be more properly denominated Restorationists. The correctness of this statement will at once be seen from the fact of his saying that he met John Murray, etc., at the first Universalist convention which he ever attended, while those who are acquainted with that honored teacher's tenets of faith are aware, as we have already stated in these pages, that he lived and died solemnly believing in a state of future suffering or punishment; and more latterly during his life he sustained many controversies with Mr. Ballou on this very subject.
"In September of the year preceding my beginning to preach," says Mr. Ballou, "I went to Oxford with my brother David, to attend the first Universalist convention I had ever met with. Here I saw John Murray for the first time, and George Richards, and some other public preachers. The next summer after I was twenty years old, I labored with my brother on his farm, and late in the fall made my first attempt to preach. This was on an evening, and at the house of Deacon Thayer, in Richmond. Mr. Thayer had been a deacon in the Baptist church, but had become a Universalist, and still retained his office with the last-named denomination. My brother and Rev. Caleb Rich were present to hear my first attempt to preach; and, according to what I could learn, they had their doubts whether I had a talent for such