The Works of Henry Fielding, vol. 11. Henry FieldingЧитать онлайн книгу.
dangers, difficulty, and disgrace, by doing evil, to safety, ease, and honour, by doing good! who refuses happiness in the other world, and heaven in this, for misery there and hell here! But, be assured, my intentions are different. I shall always endeavour the ease, the happiness, and the glory of my people, being confident that, by so doing, I take the most certain method of procuring them all to myself.” – He then struck directly into the road of goodness, and received such a shout of applause as I never remember to have heard equalled.
He was gone a little way when a spirit limped after him, swearing he would fetch him back. This spirit, I was presently informed, was one who had drawn the lot of his prime minister.
Chapter vi
WE now proceeded on our journey, without staying to see whether he fulfilled his word or no; and without encountering anything worth mentioning, came to the place where the spirits on their passage to the other world were obliged to decide by lot the station in which every one was to act there. Here was a monstrous wheel, infinitely larger than those in which I had formerly seen lottery-tickets deposited. This was called the Wheel of Fortune. The goddess herself was present. She was one of the most deformed females I ever beheld; nor could I help observing the frowns she expressed when any beautiful spirit of her own sex passed by her, nor the affability which smiled in her countenance on the approach of any handsome male spirits. Hence I accounted for the truth of an observation I had often made on earth, that nothing is more fortunate than handsome men, nor more unfortunate than handsome women. The reader may be perhaps pleased with an account of the whole method of equipping a spirit for his entrance into the flesh.
First, then, he receives from a very sage person, whose look much resembled that of an apothecary (his warehouse likewise bearing an affinity to an apothecary’s shop), a small phial inscribed, The Pathetic Potion, to be taken just before you are born. This potion is a mixture of all the passions, but in no exact proportion, so that sometimes one predominates, and sometimes another; nay, often in the hurry of making up, one particular ingredient is, as we were informed, left out. The spirit receiveth at the same time another medicine called the Nousphoric Decoction, of which he is to drink ad libitum. This decoction is an extract from the faculties of the mind, sometimes extremely strong and spirituous, and sometimes altogether as weak; for very little care is taken in the preparation. This decoction is so extremely bitter and unpleasant, that, notwithstanding its wholesomeness, several spirits will not be persuaded to swallow a drop of it, but throw it away, or give it to any other who will receive it; by which means some who were not disgusted by the nauseousness drank double and treble portions. I observed a beautiful young female, who, tasting it immediately from curiosity, screwed up her face and cast it from her with great disdain, whence advancing presently to the wheel, she drew a coronet, which she clapped up so eagerly that I could not distinguish the degree; and indeed I observed several of the same sex, after a very small sip, throw the bottles away.
As soon as the spirit is dismissed by the operator, or apothecary, he is at liberty to approach the wheel, where he hath a right to extract a single lot: but those whom Fortune favours she permits sometimes secretly to draw three or four. I observed a comical kind of figure who drew forth a handful, which, when he opened, were a bishop, a general, a privy-counsellor, a player, and a poet-laureate, and, returning the three first, he walked off, smiling, with the two last.
Every single lot contained two more articles, which were generally disposed so as to render the lots as equal as possible to each other; on one was written, earl, riches, health, disquietude; on another, cobbler, sickness, good-humour; on a third, poet, contempt, self-satisfaction; on a fourth, general, honour, discontent; on a fifth, cottage, happy love; on a sixth, coach and six, impotent jealous husband; on a seventh, prime minister, disgrace; on an eighth, patriot, glory; on a ninth, philosopher, poverty, ease; on a tenth, merchant, riches, care. And indeed the whole seemed to contain such a mixture of good and evil, that it would have puzzled me which to chuse. I must not omit here that in every lot was directed whether the drawer should marry or remain in celibacy, the married lots being all marked with a large pair of horns.
We were obliged, before we quitted this place, to take each of us an emetic from the apothecary, which immediately purged us of all our earthly passions, and presently the cloud forsook our eyes, as it doth those of Æneas in Virgil, when removed by Venus; and we discerned things in a much clearer light than before. We began to compassionate those spirits who were making their entry into the flesh, whom we had till then secretly envied, and to long eagerly for those delightful plains which now opened themselves to our eyes, and to which we now hastened with the utmost eagerness. On our way we met with several spirits with very dejected countenances; but our expedition would not suffer us to ask any questions.
At length we arrived at the gate of Elysium. Here was a prodigious crowd of spirits waiting for admittance, some of whom were admitted, and some were rejected; for all were strictly examined by the porter, whom I soon discovered to be the celebrated judge Minos.
Chapter vii
I NOW got near enough to the gate to hear the several claims of those who endeavoured to pass. The first, among other pretensions, set forth that he had been very liberal to an hospital; but Minos answered, “Ostentation,” and repulsed him. The second exhibited that he had constantly frequented his church, been a rigid observer of fast-days: he likewise represented the great animosity he had shewn to vice in others, which never escaped his severest censure; and as to his own behaviour, he had never been once guilty of whoring, drinking, gluttony, or any other excess. He said he had disinherited his son for getting a bastard. “Have you so?” said Minos; “then pray return into the other world and beget another; for such an unnatural rascal shall never pass this gate.” A dozen others, who had advanced with very confident countenances, seeing him rejected, turned about of their own accord, declaring, if he could not pass, they had no expectation, and accordingly they followed him back to earth; which was the fate of all who were repulsed, they being obliged to take a further purification, unless those who were guilty of some very heinous crimes, who were hustled in at a little back gate, whence they tumbled immediately into the bottomless pit.
The next spirit that came up declared he had done neither good nor evil in the world; for that since his arrival at man’s estate he had spent his whole time in search of curiosities; and particularly in the study of butterflies, of which he had collected an immense number. Minos made him no answer, but with great scorn pushed him back.
There now advanced a very beautiful spirit indeed. She began to ogle Minos the moment she saw him. She said she hoped there was some merit in refusing a great number of lovers, and dying a maid, though she had had the choice of a hundred. Minos told her she had not refused enow yet, and turned her back.
She was succeeded by a spirit who told the judge he believed his works would speak for him. “What works?” answered Minos. “My dramatic works,” replied the other, “which have done so much good in recommending virtue and punishing vice.” “Very well,” said the judge; “if you please to stand by, the first person who passes the gate by your means shall carry you in with him; but, if you will take my advice, I think, for expedition sake, you had better return, and live another life upon earth.” The bard grumbled at this, and replied that, besides his poetical works, he had done some other good things: for that he had once lent the whole profits of a benefit-night to a friend, and by that means had saved him and his family from destruction. Upon this the gate flew open, and Minos desired him to walk in, telling him, if he had mentioned this at first, he might have spared the remembrance of his plays. The poet answered, he believed, if Minos had read his works, he would set a higher value on them. He was then beginning to repeat, but Minos pushed him forward, and, turning his back to him, applied himself to the next passenger, a very genteel spirit, who made a very low bow to Minos, and then threw himself into an erect attitude, and imitated the motion of taking snuff with his right hand. Minos asked him what he had to say for himself. He answered, he would dance a minuet with any spirit in Elysium: that he could likewise perform all