Graham's Magazine Vol XXXIII No. 1 July 1848. VariousЧитать онлайн книгу.
concealed. A friend of a different order from the pious one last introduced, inquired of the old man why he had done this. His answer was as follows:
"No man should live for himself alone. Each one should regard the common good, and act with a view to the common good. If all were to do so, you can easily see that we should have Heaven upon earth, from whence, alas! it has been almost entirely banished. Our various employments are means whereby we can serve others – our own good being a natural consequence. If the merchant sent out his ships to distant parts to obtain the useful commodities of other countries, in order to benefit his fellow citizens, do you not see that he would be far happier when his ships came in laden with rich produce, than if he had sought only gain for himself? And do you not also see that he would obtain for himself equal, if not greater advantages. If the builder had in view the comfort and convenience of his neighbors while erecting a house, instead of regarding only the money he was to receive for his work, he would not only perform that work more faithfully, and add to the common stock of happiness, but would lay up for himself a source of perennial satisfaction. He would not, after receiving the reward of his labor in a just return of this world's goods, lose all interest in the result of that labor; but would, instead, have a feeling of deep interior pleasure whenever he looked at a human habitation erected by his hands, arising from a consciousness that his skill had enabled him to add to the common good. The tillers of the soil, the manufacturers of its products into useful articles, the artisans of every class, the literary and professional man, all would, if moved by a regard for the welfare of the whole social body, not only act more efficiently in their callings, but would derive therefrom a delight now unimagined except by a very few. Believing thus, I could not be so blind as not to see that the only right course for me to pursue was to destroy a worthless and injurious commodity, rather than sell it at any price to one who would, for gain, either himself defraud his neighbor, or aid another in doing it. The article was not only useless, it was worse than useless. How, then, could I, with a clear conscience sell it? No – no, my friend. I am not afraid of poverty; I am not afraid of any worldly ill – but I am afraid of doing wrong to my neighbors; or of putting it in the power of any one else to do wrong. As I have said before, if every man were to look to the good of the whole, instead of turning all his thoughts in upon himself, his own interests would be better served and he would be far happier."
"That is a beautiful theory," remarked the friend, "but never can be realized in actual life. Men are too selfish. They would find no pleasure in contemplating the enjoyments of others, but would, rather, be envious of others' good. The merchant, so little does he care for the common welfare, that unless he receives the gain of his adventures, he will let his goods perish in his ware-house – to distribute them, even to the suffering, would not make him happier. And so with the product of labor in all the various grades of society. Men turn their eyes inward upon the little world of self, instead of outward upon the great social world. Few, if any, understand that they are parts of a whole, and that any disease in any other part of that whole, must affect the whole, and consequently themselves. Were this thoroughly understood, even selfishness would lead men to act less selfishly. We should indeed have Heaven upon earth if your pure theories could be brought out into actual life."
"Heaven will be found nowhere else by man," was replied to this.
"What!" said the friend, in surprise. "Do you mean to say that there is no Heaven for the good who bravely battle with evil in this life? Is all the reward of the righteous to be in this world?"
One of the pious company, at first introduced, came up at this moment, and hearing the last remark, comprehended, to some extent, its meaning. He was one who hoped, from pious acts of prayer, fastings, and attendance upon all the ordinances of the church, to get to Heaven at last. In the ordinary pursuits of life he was eager for gain, and men of the world dealt warily with him – they had reason; for he separated his religious from his business life.
"A most impious doctrine," he said, with indignant warmth. "Heaven upon earth! A man had better give all his passions the range, and freely enjoy the world, if there is to be no hereafter. Pain, and sorrow, and self-denial make a poor kind of Heaven, and these are all the Christian man meets here. Far better to live while we do live, say I, if our Heaven is to be here."
"What makes Heaven, my friend?" calmly asked the old man.
"Happiness. Freedom from care, and pain, and sorrow, and all the ills of this wretched life – to live in the presence of God and sing his praises forever – to make one of the blessed company who, with the four-and-twenty elders forever bow before the throne of God and the Lamb – to have rest, and peace, and unspeakable felicity forever."
"How do you expect to get into Heaven? How do you expect to unlock the golden gates of the New Jerusalem?" pursued the old man.
"By faith," was the prompt reply. "Faith unlocks these gates."
The old man shook his head, and turning to the individual with whom he had first been conversing, remarked —
"You asked me if I meant to say that there was no Heaven for the good who bravely battle with evil in this life? If all the reward of the righteous was to be in this world? God forbid! For then would I be of all men most miserable. What I said was, that Heaven would be found no where else but in this world, by man. Heaven must be entered into here, or it never can be entered into when men die."
"You speak in a strange language," said the individual who had joined them, in a sneering tone. "No one can understand what you mean. Certainly I do not."
"I should not think you did," quietly replied the old man. "But I will explain my meaning more fully – perhaps you will be able to comprehend something of what I say. Men talk a great deal about Heaven, but few understand what it means. All admit that in this life they must prepare for Heaven; but nearly all seem to think that this preparation consists in the doing of something as a means by which they will be entitled to enter Heaven after death, when there will be a sudden and wonderful change in all their feelings and perceptions."
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