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said Thomas.
It is probable that few who went to the baptism of John could assign a better reason. Dr. Caiaphas appeared to be right, and his gardener appeared to be entirely wrong. Men of to-day know that the Truth of John was true, and that the truth of Dr. Caiaphas was a mistake; but, to us, illuminated with the light of our superior intelligence, it appeared to be otherwise.
One of the journals of the day published a number of sun-pictures of the Baptist and of his disciples. Among these the world looked upon a picture of a baptism–the crowd gathered in a dense, motley mass upon the shore, the Baptist standing knee-deep in the water surrounded by penitents, upon the head of one of whom he was in the act of pouring water. Another such picture was a portrait of the Baptist himself. He was standing in full sunlight in front of a tent, and was surrounded by his immediate disciples. There was a background of the same motley crowd that characterized all the pictured groups. The central figure was the image of a singularly wild and curious figure–lean, haggard, unshaven. He was clad in loose trousers and shirt, over which he wore a rough blouse of some coarse, hairy material, strapped about his waist with a broad leather belt. His lean legs were bare, and on his feet he wore coarse, heavy brogans. His pale eyes looked out directly at you from under brows contracted in the glare of the sunlight. A tangled mop of hair was brushed back behind his ears, and a shaggy beard hung down upon his breast. One hand held a rough, crooked staff, and the other loosely grasped a shapeless hat. The pose, the expression of the face, the dress, all bespoke to the intelligent observer as clearly as the word itself could have done–madness–or else fanaticism.
The upper world looked upon this picture, commented upon it, even laughed at it; for there is something to the intelligent mind that is almost ludicrous in the irrational and superstitious religious rites of the ignorant and credulous lower world.
The printed words accompanying the group of pictures declared that you had only to look upon the portrait of John the Baptist to form your own conclusions as to what was the inspiration of all the excitement then fermenting among the lower masses. They said that the sun-picture spoke for itself without the need of comment, and that the Baptist either was insane and should be placed under restraint, or else that he was an incendiary of the most dangerous character, and should be imprisoned as such according to the law.
It gave the writer an excellent opportunity to deliver a blow at the political affairs of the day. “Herod,” he said, “was not our choice for subordinate governor, nor was he, we think, the choice of the better element of the community. He was placed in his position by a strange coalition of the classes and the masses, and he is now supported in power by just such a rabble as are at present gathered to hear this mad preacher’s eloquence. It is very possible that Governor Herod is afraid to enforce the law against this man, for fear he should lose the support of that ignorant and vicious class which itself is the mainstay of his political power. But it is a pity that all the more conservative part of the community should be endangered by the unlicensed preaching of this madman, simply because Herod desires to succeed himself in his present position.”
Such words as these voiced the entire thought of the law-abiding scribes and pharisees. The logic appeared to us to be very true and unanswerable. It is only now, in later days, that the world has come to know that we were wrong, and the motley multitudes that surrounded John the Baptist were right. But what thoughtful man can reasonably condemn us for holding a position so rational as that which we maintained?
II
HEROD THE TETRARCH
IT is one of the paradoxes of divine operation that dishonest and unworthy men should so often be set in the positions of rulers of other men. Yet it is so. Integrity and honesty are not necessarily a passport to political preferment.
Everybody knew Herod’s character. His moral delinquencies were public to the gaze of all men–the unsavory property of the entire community. The shame of his marriage with the divorced wife of his own brother stank in the nostrils of all the decent world. He was a man seemingly without any principle or aim in life except to gratify himself. Yet for years he had occupied high public position and was supported, not only by the small, dominant class who found him useful, but by the masses as well.
But, though the rulers and those in authority had set Herod up as their representative in power, they were not fond of him. So, when John the Baptist began to fulminate against him and his moral obliquities, and when the public journals began to publish these fulminations for general reading, Herod’s political friends rather enjoyed the situation. They laughed at him, and even jested with him about it. They knew that he was powerless to punish the preacher, for he did not dare to alienate the lower class that so largely helped to uphold him in power. His political friends knew that he must submit to whatever attacks were made against him, and they enjoyed his helplessness and his probable sufferings.
When he would drop into his club on his way home, he would perhaps be hailed with an inquiry as to whether he had seen the evening paper, and that there was lively reading in it. Another advised him to take the sheet home with him to his wife, and that she would be interested to see what was being said of her. A third opined the sauce would do instead of tobasco with her oysters. At these jocularities Herod would maybe laugh. Probably he did not much mind these attacks, nor the pseudo-witticisms with which he was favored, for he did not care a great deal about public opinion one way or the other.
But it was not so with the woman whom he called his wife. She writhed under the lash of the spoken words and the printed paragraphs with a feeling sometimes almost as of physical nausea.
She was writhing now, but silently, over the evening paper which she had brought in from the library and which she was just then reading. The butler came in and lit the lamp, but she did not look up from her paper; she was too intently absorbed with the pain she was inflicting upon herself to notice anything else.
Her daughter, Salome, sat at the window looking out into the dull twilight of the street. She sat with one foot on a hassock, her elbow upon her knee, and her chin resting upon the palm of her hand. She looked listless and bored as she sat staring out into the falling twilight. The two women were singularly alike, only that the dark, heavy beauty of the mother was merely brunette in the daughter; that the somewhat square face of the elder woman was oval in the younger; that the rouge of the woman’s face was the dusky red of nature in the girl’s cheeks.
The words Herodias was reading must have cut suddenly to a deeper nerve, for she drew a sharp breath that was almost articulate. Her white teeth clicked together. She made a sudden motion as though to crush the paper she held; then she went on reading again. The girl nodded and smiled recognition to some one passing along the gray twilight of the street. Then the smile slowly faded, and the listless look settled back upon her face again.
There was a sound of footsteps crossing the hall, and Herod himself came into the room. He was a rather stout, thick-set man of about forty or forty-five. He wore a long mustache, the beard beneath being closely clipped and trimmed to a point. The cut of the beard and hair gave his countenance an air of quality that was belied by his puffy, mottled cheeks and the thick, red, sensual lips. Herodias looked up at him as he came within the circle of light. “Did you see this?” she said, hoarsely, holding the paper out towards him. She pointed to the column she had been reading, and her fingers trembled with the intensity of her self-repression. The paper rustled nervously as she held it out.
“See what?” said Herod. “Oh, that! Yes, I saw that down at the club. What do you read it for if you don’t like it?”
“And do you mean to say you aren’t going to do anything to this cursed Baptist? What are the laws good for, anyhow?”
Herod grinned. “They’re good for nothing when an election’s only six months off.”
The woman tried to speak; she could not. “It’s a damned shame,” she cried out, at last, still in the same hoarse voice.
Salome turned her head. “Oh, mamma,” she said, “how awfully vulgar.”
The mother glared at the daughter. She looked as though she were about to speak, but she only said, “Pshaw!”
There was a minute or two of silence. Herod stood with his hands in his pockets. “Was