Woodstock; or, the Cavalier. Вальтер СкоттЧитать онлайн книгу.
him? – 'Why should your rider turn his bridle our way?' say you in your hearts; 'we will none of him; if we may help ourselves, we will rather turn us to wallow in the mire of monarchy, with the sow that was washed but newly.' Come, men of Woodstock, I will ask, and do you answer me. Hunger ye still after the flesh-pots of the monks of Godstow? and ye will say, Nay; – but wherefore, except that the pots are cracked and broken, and the fire is extinguished wherewith thy oven used to boil? And again, I ask, drink ye still of the well of fornications of the fair Rosamond? – ye will say, Nay; – but wherefore?" —
Here the orator, ere he could answer the question in his own way, was surprised by the following reply, very pithily pronounced by one of the congregation: – "Because you, and the like of you, have left us no brandy to mix with it."
All eyes turned to the audacious speaker, who stood beside one of the thick sturdy Saxon pillars, which he himself somewhat resembled, being short of stature, but very strongly made, a squat broad Little John sort of figure, leaning on a quarterstaff, and wearing a jerkin, which, though now sorely stained and discoloured, had once been of the Lincoln green, and showed remnants of having been laced. There was an air of careless, good humoured audacity about the fellow; and, though under military restraint, there were some of the citizens who could not help crying out, – "Well said, Joceline Joliffe!"
"Jolly Joceline, call ye him?" proceeded the preacher, without showing either confusion or displeasure at the interruption, – "I will make him Joceline of the jail, if he interrupts me again. One of your park-keepers, I warrant, that can never forget they have borne C. R. upon their badges and bugle-horns, even as a dog bears his owner's name on his collar – a pretty emblem for Christian men! But the brute beast hath the better of him, – the brute weareth his own coat, and the caitiff thrall wears his master's. I have seen such a wag make a rope's end wag ere now. – Where was I? – Oh, rebuking you for your backslidings, men of Woodstock. – Yes, then ye will say ye have renounced Popery, and ye have renounced Prelacy, and then ye wipe your mouth like Pharisees, as ye are; and who but you for purity of religion! But I tell you, ye are but like Jehu the son of Nimshi, who broke down the house of Baal, yet departed not from the sins of Jeroboam. Even so ye eat not fish on Friday with the blinded Papists, nor minced-pies on the 25th day of December, like the slothful Prelatists; but ye will gorge on sack-posset each night in the year with your blind Presbyterian guide, and ye will speak evil of dignities, and revile the Commonwealth; and ye will glorify yourselves in your park of Woodstock, and say, 'Was it not walled in first of any other in England, and that by Henry, son of William called the Conqueror?' And ye have a princely Lodge therein, and call the same a Royal Lodge; and ye have an oak which ye call the King's Oak; and ye steal and eat the venison of the park, and ye say, 'This is the king's venison, we will wash it down with a cup to the king's health – better we eat it than those round-headed commonwealth knaves.' But listen unto me and take warning. For these things come we to controversy with you. And our name shall be a cannon-shot, before which your Lodge, in the pleasantness whereof ye take pastime, shall be blown into ruins; and we will be as a wedge to split asunder the King's Oak into billets to heat a brown baker's oven; and we will dispark your park, and slay your deer, and eat them ourselves, neither shall you have any portion thereof, whether in neck or haunch. Ye shall not haft a ten-penny knife with the horns thereof, neither shall ye cut a pair of breeches out of the hide, for all ye be cutlers and glovers; and ye shall have no comfort or support neither from the sequestered traitor Henry Lee, who called himself Ranger of Woodstock, nor from any on his behalf; for they are coming hither who shall be called Mahershalal-hash-baz, because he maketh haste to the spoil."
Here ended the wild effusion, the latter part of which fell heavy on the souls of the poor citizens of Woodstock, as tending to confirm a report of an unpleasing nature which had been lately circulated. The communication with London was indeed slow, and the news which it transmitted were uncertain; no less uncertain were the times themselves, and the rumours which were circulated, exaggerated by the hopes and fears of so many various factions. But the general stream of report, so far as Woodstock was concerned, had of late run uniformly in one direction. Day after day they had been informed, that the fatal fiat of Parliament had gone out, for selling the park of Woodstock, destroying its lodge, disparking its forest, and erasing, as far as they could be erased, all traces of its ancient fame. Many of the citizens were likely to be sufferers on this occasion, as several of them enjoyed, either by sufferance or right, various convenient privileges of pasturage, cutting firewood, and the like, in the royal chase; and all the inhabitants of the little borough were hurt to think, that the scenery of the place was to be destroyed, its edifices ruined, and its honours rent away. This is a patriotic sensation often found in such places, which ancient distinctions and long-cherished recollections of former days, render so different from towns of recent date. The natives of Woodstock felt it in the fullest force. They had trembled at the anticipated calamity; but now, when it was announced by the appearance of those dark, stern, and at the same time omnipotent soldiers – now that they heard it proclaimed by the mouth of one of their military preachers – they considered their fate as inevitable. The causes of disagreement among themselves were for the time forgotten, as the congregation, dismissed without psalmody or benediction, went slowly and mournfully homeward, each to his own place of abode.
CHAPTER THE SECOND
Come forth, old man – Thy daughter's side Is now the fitting place for thee: When time hath quell'd the oak's bold pride, The youthful tendril yet may hide The ruins of the parent tree.
When the sermon was ended, the military orator wiped his brow; for, notwithstanding the coolness of the weather, he was heated with the vehemence of his speech and action. He then descended from the pulpit, and spoke a word or two to the corporal who commanded the party of soldiers, who, replying by a sober nod of intelligence, drew his men together, and marched them in order to their quarters in the town.
The preacher himself, as if nothing extraordinary had happened, left the church and sauntered through the streets of Woodstock, with the air of a stranger who was viewing the town, without seeming to observe that he was himself in his turn anxiously surveyed by the citizens, whose furtive yet frequent glances seemed to regard him as something alike suspected and dreadful, yet on no account to be provoked. He heeded them not, but stalked on in the manner affected by the distinguished fanatics of the day; a stiff solemn pace, a severe and at the same time a contemplative look, like that of a man discomposed at the interruptions which earthly objects forced upon him, obliging him by their intrusion to withdraw his thoughts for an instant from celestial things. Innocent pleasures of what kind soever they held in suspicion and contempt, and innocent mirth they abominated. It was, however, a cast of mind that formed men for great and manly actions, as it adopted principle, and that of an unselfish character, for the ruling motive, instead of the gratification of passion. Some of these men were indeed hypocrites, using the cloak of religion only as a covering for their ambition; but many really possessed the devotional character, and the severe republican virtue, which others only affected. By far the greater number hovered between these extremes, felt to a certain extent the power of religion, and complied with the times in affecting a great deal.
The individual, whose pretensions to sanctity, written as they were upon his brow and gait, have given rise to the above digression, reached at length the extremity of the principal street, which terminates upon the park of Woodstock. A battlemented portal of Gothic appearance defended the entrance to the avenue. It was of mixed architecture, but on the whole, though composed of the styles of the different ages when it had received additions, had a striking and imposing effect. An immense gate, composed of rails of hammered iron, with many a flourish and scroll, displaying as its uppermost ornament the ill-fated cipher of C. R., was now decayed, being partly wasted with rust, partly by violence.
The stranger paused, as if uncertain whether he should demand or assay entrance. He looked through the grating down an avenue skirted by majestic oaks, which led onward with a gentle curve, as if into the depths of some ample and ancient forest. The wicket of the large iron gate being left unwittingly open, the soldier was tempted to enter, yet with some