Essays: Scientific, Political, and Speculative, Volume II. Spencer HerbertЧитать онлайн книгу.
advanced from its merely chronological phase into the geometrical; the most involved of the sciences had reached a certain degree of development – a development without which no progress in other sciences was possible.
Only noting as we pass, how, thus early, we may see that the progress of exact science was not only towards an increasing number of previsions, but towards previsions more accurately quantitative – how, in astronomy, the recurring period of the moon’s motions was by and by more correctly ascertained to be two hundred and thirty-five lunations; how Callipus further corrected this Metonic cycle, by leaving out a day at the end of every seventy-six years; and how these successive advances implied a longer continued registry of observations, and the co-ordination of a greater number of facts; let us go on to inquire how geometrical astronomy took its rise. The first astronomical instrument was the gnomon. This was not only early in use in the East, but it was found among the Mexicans; the sole astronomical observations of the Peruvians were made by it; and we read that 1100 B.C., the Chinese observed that, at a certain place, the length of the sun’s shadow, at the summer solstice, was to the height of the gnomon, as one and a half to eight. Here again it is observable, both that the instrument is found ready made, and that Nature is perpetually performing the process of measurement. Any fixed, erect object – a column, a pole, the angle of a building – serves for a gnomon; and it needs but to notice the changing position of the shadow it daily throws, to make the first step in geometrical astronomy. How small this first step was, may be seen in the fact that the only things ascertained at the outset were the periods of the summer and winter solstices, which corresponded with the least and greatest lengths of the mid-day shadow; and to fix which, it was needful merely to mark the point to which each day’s shadow reached. And now let it not be overlooked that in the observing at what time during the next year this extreme limit of the shadow was again reached, and in the inference that the sun had then arrived at the same turning point in his annual course, we have one of the simplest instances of that combined use of equal magnitudes and equal relations, by which all exact science, all quantitative prevision, is reached. For the relation observed was between the length of the gnomon’s shadow and the sun’s position in the heavens; and the inference drawn was that when, next year, the extremity of the shadow came to the same point, he occupied the same place. That is, the ideas involved were, the equality of the shadows, and the equality of the relations between shadow and sun in successive years. As in the case of the scales, the equality of relations here recognized is of the simplest order. It is not as those habitually dealt with in the higher kinds of scientific reasoning, which answer to the general type – the relation between two and three equals the relation between six and nine; but it follows the type – the relation between two and three equals the relation between two and three: it is a case of not simply equal relations, but coinciding relations. And here, indeed, we may see beautifully illustrated how the idea of equal relations takes its rise after the same manner that that of equal magnitudes does. As already shown, the idea of equal magnitudes arose from the observed coincidence of two lengths placed together; and in this case we have not only two coincident lengths of shadows, but two coincident relations between sun and shadows.
From the use of the gnomon there naturally grew up the conception of angular measurements; and with the advance of geometrical conceptions came the hemisphere of Berosus, the equinoctial armil, the solstitial armil, and the quadrant of Ptolemy – all of them employing shadows as indices of the sun’s position, but in combination with angular divisions. It is out of the question for us here to trace these details of progress. It must suffice to remark that in all of them we may see that notion of equality of relations of a more complex kind, which is best illustrated in the astrolabe, an instrument which consisted “of circular rims, moveable one within the other, or about poles, and contained circles which were to be brought into the position of the ecliptic, and of a plane passing through the sun and the poles of the ecliptic” – an instrument, therefore, which represented, as by a model, the relative positions of certain imaginary lines and planes in the heavens; which was adjusted by putting these representative lines and planes into parallelism with the celestial ones; and which depended for its use on the perception that the relations among these representative lines and planes were equal to the relations among those represented. We might go on to point out how the conception of the heavens as a revolving hollow sphere, the explanation of the moon’s phases, and indeed all the successive steps taken, involved this same mental process. But we must content ourselves with referring to the theory of eccentrics and epicycles, as a further marked illustration of it. As first suggested, and as proved by Hipparchus to afford an explanation of the leading irregularities in the celestial motions, this theory involved the perception that the progressions, retrogressions, and variations of velocity seen in the heavenly bodies, might be reconciled with their assumed uniform movements in circles, by supposing that the earth was not in the centre of their orbits; or by supposing that they revolved in circles whose centres revolved round the earth; or by both. The discovery that this would account for the appearances, was the discovery that in certain geometrical diagrams the relations were such, that the uniform motion of points along curves conditioned in specified ways, would, when looked at from a particular position, present analogous irregularities; and the calculations of Hipparchus involved the belief that the relations subsisting among these geometrical curves were equal to the relations subsisting among the celestial orbits.
Leaving here these details of astronomical progress, and the philosophy of it, let us observe how the relatively concrete science of geometrical astronomy, having been thus far helped forward by the development of geometry in general, reacted upon geometry, caused it also to advance, and was again assisted by it. Hipparchus, before making his solar and lunar tables, had to discover rules for calculating the relations between the sides and angles of triangles – trigonometry , a subdivision of pure mathematics. Further, the reduction of the doctrine of the sphere to a quantitative form needed for astronomical purposes, required the formation of a spherical trigonometry , which was also achieved by Hipparchus. Thus both plane and spherical trigonometry, which are parts of the highly abstract and simple science of extension, remained undeveloped until the less abstract and more complex science of the celestial motions had need of them. The fact admitted by M. Comte, that since Descartes the progress of the abstract division of mathematics has been determined by that of the concrete division, is paralleled by the still more significant fact that even thus early the progress of mathematics was determined by that of astronomy. And here, indeed, we see exemplified the truth, which the subsequent history of science frequently illustrates, that before any more abstract division makes a further advance, some more concrete division suggests the necessity for that advance – presents the new order of questions to be solved. Before astronomy put before Hipparchus the problem of solar tables, there was nothing to raise the question of the relations between lines and angles: the subject-matter of trigonometry had not been conceived.
Just incidentally noticing the circumstance that the epoch we are describing witnessed the evolution of algebra, a comparatively abstract division of mathematics, by the union of its less abstract divisions, geometry and arithmetic (a fact proved by the earliest extant samples of algebra, which are half algebraic, half geometric) we go on to observe that during the era in which mathematics and astronomy were thus advancing, rational mechanics made its second step; and something was done towards giving a quantitative form to hydrostatics, optics, and acoustics. In each case we shall see how the idea of equality underlies all quantitative prevision; and in what simple forms this idea is first applied.
As already shown, the first theorem established in mechanics was, that equal weights suspended from a lever with equal arms would remain in equilibrium. Archimedes discovered that a lever with unequal arms was in equilibrium when one weight was to its arm as the other arm to its weight; that is – when the numerical relation between one weight and its arm was equal to the numerical relation between the other arm and its weight.
The first advance made in hydrostatics, which we also owe to Archimedes, was the discovery that fluids press equally in all directions; and from this followed the solution of the problem of floating bodies; namely, that they are in equilibrium when the upward and downward pressures are equal.
In optics, again, the Greeks found that the angle of incidence is equal to the angle of reflection; and their knowledge reached no further than to such simple deductions