The Warfare of Science. Andrew Dickson WhiteЧитать онлайн книгу.
London, 1862, chap. iii., sec. i. and note. Cicero's mention of the antipodes and reference to the passage in the Timæus are even more remarkable than the original, in that they much more clearly foreshadow the modern doctrine. See Academic Questions, ii., xxxix. Also, Tusc. Quest., i., xxviii., and v., xxiv.
2
See Eusebius, Præp. Ev., xv., 61.
3
See Lactantius, Inst., 1., iii., chap. 3. Also, citations in Whewell, Hist. Induct. Sciences, Lond., 1857, vol. i., p. 194. To understand the embarrassment thus caused to scientific men at a later period, see Letter of Agricola to Joachimus Vadianus in 1514. Agricola asks Vadianus to give his views regarding the antipodes, saying that he himself does not know what to do, between the Fathers on one side and learned men of modern times on the other. On the other hand, for the embarrassment caused to the Church by this mistaken zeal of the Fathers, see Kepler's references and Fromund's replies; also De Morgan, Paradoxes, p. 58. Kepler appears to have taken great delight in throwing the views of Lactantius into the teeth of his adversaries.
4
Another germ idea, etc. See Plato, Timæus, 62 C., Jowett's translation, N. Y. ed. Also Phædo, pp. 449, et seq. Also Cicero, Academic Quest., and Tusc. Disput., ubi supra. For citations and summaries, see Whewell, Hist. Induct. Sciences, vol. i., p. 189, and St. Martin, Hist. de la Géog., Paris, 1873, p. 96. Also Leopardi, Saggio sopra gli errori popolari degli antichi, Firenze, 1851, chap. xii., p. 184, et seq.
5
For opinion of Basil, Ambrose, and others, see Lecky, Hist. of Rationalism in Europe, New York, 1872, vol. i., p. 279, note. Also, Letronne, in Revue des Deux Mondes, March, 1834.
6
For Lactantius, see Instit., iii., 24, translation in the Ante-Nicene Library; also, citations in Whewell, i., 196, and in St. Martin, Histoire de la Géographie, pp. 216, 217. For St. Augustine's opinion, see the Civ. D., xvi., 9, where this great Father of the Church shows that the existence of the antipodes "nulla ratione credendum est." Also, citations in Buckle's Posthumous Works, vol. ii., p. 645. For a notice of the views of Cosmas in connection with those of Lactantius, Augustine, St. John Chrysostom, and others, see Schoell, Histoire de la Littérature Grecque, vol. vii., pp. 37, et seq.
7
Isaiah xl. 22.
8
Job xxvi. 11.
9
Genesis i. 6.
10
Psalm cxlviii. 4.
11
Genesis vii. 11.
12
See Montfaucon, Collectio Nova Patrum, Paris, 1706, vol ii., p. 188; also pp. 298, 299. The text is illustrated with engravings showing walls and solid vault (firmament), with the whole apparatus of "fountains of the great deep," "windows of heaven," angels, and the mountain behind which the sun is drawn. For an imperfect reduction of one of them, see article Maps in Knight's Dictionary of Mechanics, New York, 1875. For still another theory, very droll, and thought out on similar principles, see Mungo Park, cited in De Morgan, Paradoxes, 309. For Cosmas's joyful summing up, see Montfaucon, Collectio Nova Patrum, vol. ii., p. 255.
13
Virgil of Salzburg. See Neander's History of the Christian Church, Torrey's translation, vol. iii., p. 63. Since Bayle, there has been much loose writing about Virgil's case. See Whewell, p. 197; but for best choice of authorities and most careful winnowing out of conclusions, see De Morgan, pp. 24-26. For very full notes as to pagan and Christian advocates of doctrine of rotundity of the earth and of antipodes, and for extract from Zachary's letter, see Migne, Patrologia, vol. vi., p. 426, and vol. xli., p. 487. For Peter of Abano, or Apono, as he is often called, see Tiraboschi; also, Ginguené, vol. ii., p. 293; also Naudé, Histoire des Grands hommes accusés de Magie. For Cecco d'Ascoli, see Montucla, Histoire des Mathématiques, i., 528; also, Daunou, Études Historiques, vol. vi., p. 320. Concerning Orcagna's representation of Cecco in flames of hell, see Renan, Averroès et l'Averroisme, Paris, 1867, p. 328.
14
For Columbus before the Junta of Salamanca, see Irving's Columbus, Murray's edition, vol. ii., pp. 405-410. Figuier, Savants du Moyen Age, etc., vol. ii., p. 394, et seq. Also, Humboldt, Histoire de la Géographie du Nouveau Continent.
15
See Daunou, Études Historiques, vol. ii., p. 417.
16
For effect of Magalhaens's voyages, and the reluctance to yield to proof, see Henri Martin, Histoire de France, vol. xiv., p. 395; St. Martin's Histoire de la Géog., p. 369; Peschel, Geschichte des Zeitalters der Entdeckungen, concluding chapters; and for an admirable summary, Draper, Hist. Int. Dev. of Europe, pp. 451-453.
17
For general statement as to supplementary proof by measurement of degrees, and by pendulum, see Somerville, Phys. Geog., chapter i, § 6, note. Also Humboldt, Cosmos, vol. ii., p. 736, and v., pp. 16, 32. Also Montucla, iv., 138.
18
Respectability of Geocentric Theory, Plato's Authority for it etc., see Grote's Plato, vol. iii., p. 257. Also, Sir G. C. Lewis, Astronomy of the Ancients, chap, iii., sec. i., for a very thoughtful statement of Plato's view, and differing from ancient statements. For plausible elaboration of it, see Fromundus, Anti-Aristarchus, Antwerp, 1631. Also Melanchthon, Initia Doctrinæ Physicæ.
19
For supposed agreement of Scripture with Ptolemaic theory, see Fromundus, passim, Melanchthon, and a host of other writers.
20
See St. Thomas Aquinas, Liber de Cœlo et Mundo, sec. xx.
21
For Germs of Heliocentric Theory planted long before, etc., see Sir G. C. Lewis; also, Draper, Intellectual Development of Europe, p. 512; and for a succinct statement of the claims of Pythagoras, Philolaus, Aristarchus, and Martianus Capella, see Hœfer, Hist. de l'Astronomie, 1873, p. 107, et seq. For germs among thinkers of India, see Whewell, vol. i., p. 277. Also, Whitney, Oriental and Linguistic Studies, New York, 1874; Essay on the Lunar Zodiac, p. 345.
22
For general statement of De Cusa's work, see Draper, Intellectual Development of Europe, p. 512. For skillful use of De Cusa's view in order to mitigate censure upon the Church for its treatment of Copernicus's discovery, see an article in the Catholic World for January, 1869. For a very exact statement, in a spirit of judicial fairness, see Whewell, History of the Inductive Sciences, p. 275
