Hawthorne. Генри ДжеймсЧитать онлайн книгу.
Boy) deals with this pitiful persecution of the least aggressive of all schismatic bodies. William Hathorne, who had been made a magistrate of the town of Salem, where a grant of land had been offered him as an inducement to residence, figures in New England history as having given orders that "Anne Coleman and four of her friends" should be whipped through Salem, Boston, and Dedham. This Anne Coleman, I suppose, is the woman alluded to in that fine passage in the Introduction to The Scarlet Letter, in which Hawthorne pays a qualified tribute to the founder of the American branch of his race:—
"The figure of that first ancestor, invested by family tradition with a dim and dusky grandeur, was present to my boyish imagination as far back as I can remember. It still haunts me, and induces a sort of home-feeling with the past, which I scarcely claim in reference to the present, phase of the town. I seem to have a stronger claim to a residence here on account of this grave, bearded, sable-cloaked and steeple-crowned progenitor—who came so early, with his Bible and his sword, and trod the unworn street with such a stately port, and make so large a figure as a man of war and peace—a stronger claim than for myself, whose name is seldom heard and my face hardly known. He was a soldier, legislator, judge; he was a ruler in the church; he had all the Puritanic traits, both good and evil. He was likewise a bitter persecutor, as witness the Quakers, who have remembered him in their histories, and relate an incident of his hard severity towards a woman of their sect which will last longer, it is to be feared, than any of his better deeds, though these were many."
William Hathorne died in 1681; but those hard qualities that his descendant speaks of were reproduced in his son John, who bore the title of Colonel, and who was connected, too intimately for his honour, with that deplorable episode of New England history, the persecution of-the so-called Witches of Salem. John Hathorne is introduced into the little drama entitled The Salem Farms in Longfellow's New England Tragedies. I know not whether he had the compensating merits of his father, but our author speaks of him, in the continuation of the passage I have just quoted, as having made himself so conspicuous in the martyrdom of the witches, that their blood may be said to have left a stain upon him. "So deep a stain, indeed," Hawthorne adds, characteristically, "that his old dry bones in the Charter Street burial-ground must still retain it, if they have not crumbled utterly to dust." Readers of The House of the Seven Gables will remember that the story concerns itself with a family which is supposed to be overshadowed by a curse launched against one of its earlier members by a poor man occupying a lowlier place in the world, whom this ill-advised ancestor had been the means of bringing to justice for the crime of witchcraft. Hawthorne apparently found the idea of the history of the Pyncheons in his own family annals. His witch-judging ancestor was reported to have incurred a malediction from one of his victims, in consequence of which the prosperity of the race faded utterly away. "I know not," the passage I have already quoted goes on, "whether these ancestors of mine bethought themselves to repent and ask pardon of Heaven for their cruelties, or whether they are now groaning under the heavy consequences of them in another state of being. At all events, I, the present writer, hereby take shame upon myself for their sakes, and pray that any curse incurred by them—as I have heard, and as the dreary and unprosperous condition of the race for some time back would argue to exist—may be now and henceforth removed." The two first American Hathornes had been people of importance and responsibility; but with the third generation the family lapsed into an obscurity from which it emerged in the very person of the writer who begs so gracefully for a turn in its affairs. It is very true, Hawthorne proceeds, in the Introduction to The Scarlet Letter, that from the original point of view such lustre as he might have contrived to confer upon the name would have appeared more than questionable.
"Either of these stern and black-browed Puritans would have thought it quite a sufficient retribution for his sins that after so long a lapse of years the old trunk of the family tree, with so much venerable moss upon it, should have borne, as its topmost bough, an idler like myself. No aim that I have ever cherished would they recognise as laudable; no success of mine, if my life, beyond its domestic scope, had ever been brightened by success, would they deem otherwise than worthless, if not positively disgraceful. 'What is he?' murmurs one grey shadow of my forefathers to the other. 'A writer of story-books! What kind of a business in life, what manner of glorifying God, or being serviceable to mankind in his day and generation, may that be? Why, the degenerate fellow might as well have been a fiddler!' Such are the compliments bandied between my great grandsires and myself across the gulf of time! And yet, let them scorn me as they will, strong traits of their nature have intertwined themselves with mine."
In this last observation we may imagine that there was not a little truth. Poet and novelist as Hawthorne was, sceptic and dreamer and little of a man of action, late-coming fruit of a tree which might seem to have lost the power to bloom, he was morally, in an appreciative degree, a chip of the old block. His forefathers had crossed the Atlantic for conscience' sake, and it was the idea of the urgent conscience that haunted the imagination of their so-called degenerate successor. The Puritan strain in his blood ran clear—there are passages in his Diaries, kept during his residence in Europe, which might almost have been written by the grimmest of the old Salem worthies. To him as to them, the consciousness of sin was the most importunate fact of life, and if they had undertaken to write little tales, this baleful substantive, with its attendant adjective, could hardly have been more frequent in their pages than in those of their fanciful descendant. Hawthorne had moreover in his composition contemplator and dreamer as he was, an element of simplicity and rigidity, a something plain and masculine and sensible, which might have kept his black-browed grandsires on better terms with him than he admits to be possible. However little they might have appreciated the artist, they would have approved of the man. The play of Hawthorne's intellect was light and capricious, but the man himself was firm and rational. The imagination was profane, but the temper was not degenerate.
The "dreary and unprosperous condition" that he speaks of in regard to the fortunes of his family is an allusion to the fact that several generations followed each other on the soil in which they had been planted, that during the eighteenth century a succession of Hathornes trod the simple streets of Salem without ever conferring any especial lustre upon the town or receiving, presumably, any great delight from it. A hundred years of Salem would perhaps be rather a dead-weight for any family to carry, and we venture to imagine that the Hathornes were dull and depressed. They did what they could, however, to improve their situation; they trod the Salem streets as little as possible. They went to sea, and made long voyages; seamanship became the regular profession of the family. Hawthorne has said it in charming language. "From father to son, for above a hundred years, they followed the sea; a grey-headed shipmaster, in each generation, retiring from the quarter-deck to the homestead, while a boy of fourteen took the hereditary place before the mast, confronting the salt spray and the gale which had blustered against his sire and grandsire. The boy also, in due time, passed from the forecastle to the cabin, spent a tempestuous manhood, and returned from his world-wanderings to grow old and die and mingle his dust with the natal earth." Our author's grandfather, Daniel Hathorne, is mentioned by Mr. Lathrop, his biographer and son-in-law, as a hardy privateer during the war of Independence. His father, from whom he was named, was also a shipmaster, and he died in foreign lands, in the exercise of his profession. He was carried off by a fever, at Surinam, in 1808. He left three children, of whom Nathaniel was the only boy. The boy's mother, who had been a Miss Manning, came of a New England stock almost as long-established as that of her husband; she is described by our author's biographer as a woman of remarkable beauty, and by an authority whom he quotes, as being "a minute observer of religious festivals," of "feasts, fasts, new-moons, and Sabbaths." Of feasts the poor lady in her Puritanic home can have had but a very limited number to celebrate; but of new-moons, she may be supposed to have enjoyed the usual, and of Sabbaths even more than the usual, proportion.
In quiet provincial Salem, Nathaniel Hawthorne passed the greater part of his boyhood, as well as many years of his later life. Mr. Lathrop has much to say about the ancient picturesqueness of the place, and about the mystic influences it would project upon such a mind and character as Hawthorne's. These things are always relative, and in appreciating them everything depends upon the point of view. Mr. Lathrop writes for American readers, who in such a matter as this are very easy to please. Americans have as a general thing a hungry passion for the picturesque, and they are so fond of local colour that they contrive