Memoir, Correspondence, And Miscellanies, From The Papers Of Thomas Jefferson, Volume 2. Томас ДжефферсонЧитать онлайн книгу.
of the Missouri, I would go thither myself to seek and to bring it. Deeply practised in the school of affliction, the human heart knows no joy which I have not lost, no sorrow of which I have not drank! Fortune can present no grief of unknown form to me! Who, then, can so softly bind up the wound of another, as he who has felt the same wound himself? But Heaven forbid, they should ever know a sorrow! Let us turn over another leaf, for this has distracted me.
Head. Well. Let us put this possibility to trial, then, on another point. When you consider the character which is given of our country by the lying newspapers of London, and their credulous copyers in other countries; when you reflect, that all Europe is made to believe we are a lawless banditti, in a state of absolute anarchy, cutting one another’s throats, and plundering without distinction, how could you expect, that any reasonable creature would venture among us?
Heart. But you and I know, that all this is false: that there is not a country on earth, where there is greater tranquillity; where the laws are milder, or better obeyed; where every one is more attentive to his own business, or meddles less with that of others; where strangers are better received, more hospitably treated, and with a more sacred respect.
Head. True, you and I know this, but your friends do not know it.
Heart. But they are sensible people, who think for themselves. They will ask of impartial foreigners, who have been among us, whether they saw or heard on the spot any instance of anarchy. They will judge, too, that a people occupied, as we are, in opening rivers, digging navigable canals, making roads, building public schools, establishing academies, erecting busts and statues to our great men, protecting religious freedom, abolishing sanguinary punishments, reforming and improving our laws in general; they will judge, I say, for themselves, whether these are not the occupations of a people at their ease; whether this is not better evidence of our true state, than a London newspaper, hired to lie, and from which no truth can ever be extracted, but by reversing every thing it says.
Head. I did not begin this lecture, my friend, with a view to learn from you what America is doing. Let us return, then, to our point. I wish to make you sensible how imprudent it is to place your affections without reserve on objects you must so soon lose, and whose loss, when it comes, must cost you such severe pangs. Remember the last night. You knew your friends were to leave Paris to-day. This was enough to throw you into agonies. All night you tossed us from one side of the bed to the other; no sleep, no rest. The poor Crippled wrist, too, never left one moment in the same position; now up, now down, now here, now there; was it to be wondered at, if its pains returned? The surgeon then was to be called, and to be rated as an ignoramus, because he could not divine the cause of this extraordinary change. In fine, my friend, you must mend your manners. This is not a world to live at random in, as you do. To avoid those eternal distresses, to which you are for ever exposing us, you must learn to look forward before you take a step, which may interest our peace. Every thing in this world is matter of calculation. Advance, then, with caution, the balance in your hand. Put into one scale the pleasures which any object may offer; but put fairly into the other the pains which are to follow, and see which preponderates. The making an acquaintance is not a matter of indifference. When a new one is proposed to you, view it all round. Consider what advantages it presents, and to what inconveniences it may expose you. Do not bite at the bait of pleasure, till you know there is no hook beneath it. The art of life is the art of avoiding pain; and he is the best pilot, who steers clearest of the rocks and shoals with which it is beset. Pleasure is always before us; but misfortune is at our side: while running after that, this arrests us. The most effectual means of being secure against pain, is to retire within ourselves, and to suffice for our own happiness. Those which depend on ourselves, are the only pleasures a wise man will count on; for nothing is ours, which another may deprive us of. Hence the inestimable value of intellectual pleasures. Ever in our power, always leading us to something new, never cloying, we ride serene and sublime above the concerns of this mortal world, contemplating truth and nature, matter and motion, the laws which bind up their existence, and that Eternal Being, who made and bound them up by those laws. Let this be our employ. Leave the bustle and tumult of society to those who have not talents to occupy themselves without them. Friendship is but another name for an alliance with the follies and the misfortunes of others. Our own share of miseries is sufficient: why enter then as volunteers into those of another? Is there so little gall poured into our cup, that we must heed help to drink that of our neighbor? A friend dies, or leaves us: we feel as if a limb was cut off. He is sick: we must watch over him, and participate of his pains. His fortune is shipwrecked: ours must be laid under contribution. He loses a child, a parent, or a partner: we must mourn the loss as if it were our own.
Heart. And what more sublime delight, than to mingle tears with one whom the hand of Heaven hath smitten! to watch over the bed of sickness, and to beguile its tedious and its painful moments! to share our bread with one to whom misfortune has left none! This world abounds indeed with misery: to lighten its burthen, we must divide it with one another. But let us now try the virtue of your mathematical balance, and as you have put into one scale the burthens of friendship, let me put its comforts into the other. When languishing then under disease, how grateful is the solace of our friends! how are we penetrated with their assiduities and attentions! how much are we supported by their encouragements and kind offices! When Heaven has taken from us some object of our love, how sweet is it to have a bosom whereon to recline our heads, and into which we may pour the torrent of our tears! Grief, with such a comfort, is almost a luxury! In a life where we are perpetually exposed to want and accident, yours is a wonderful proposition, to insulate ourselves, to retire from all aid, and to wrap ourselves in the mantle of self-sufficiency! For assuredly nobody will care for him, who cares for nobody. But friendship is precious, not only in the shade, but in the sunshine of life: and thanks to a benevolent arrangement of things, the greater part of life is sunshine. I will recur for proof to the days we have lately passed. On these, indeed, the sun shone brightly! How gay did the face of nature appear! Hills, valleys, chateaux, gardens, rivers, every object wore its liveliest hue! Whence did they borrow it? From the presence of our charming companion. They were pleasing, because she seemed pleased. Alone, the scene would have been dull and insipid: the participation of it with her gave it relish. Let the gloomy monk, sequestered from the world, seek unsocial pleasures in the bottom of his cell! Let the sublimated philosopher grasp visionary happiness, while pursuing phantoms dressed in the garb of truth! Their supreme wisdom is supreme folly: and they mistake for happiness the mere absence of pain. Had they ever felt the solid pleasure of one generous spasm of the heart, they would exchange for it all the frigid speculations of their lives, which you have been vaunting in such elevated terms. Believe me, then, my friend, that that is a miserable arithmetic, which could estimate friendship at nothing, or at less than nothing. Respect for you has induced me to enter into this discussion, and to hear principles uttered, which I detest and abjure. Respect for myself now obliges me to recall you into the proper limits of your office. When nature assigned us the same habitation, she gave us over it a divided empire. To you she allotted the field of science; to me that of morals.
When the circle is to be squared, or the orbit of a comet to be traced; when the arch of greatest strength, or the solid of least resistance is to be investigated, take up the problem; it is yours; nature has given me no cognizance of it. In like manner, in denying to you the feelings of sympathy, of benevolence, of gratitude, of justice, of love, of friendship, she has excluded you from their control. To these she has adapted the mechanism of the heart. Morals were too essential to the happiness of man, to be risked on the uncertain combinations of the head. She laid their foundation, therefore, in sentiment, not in science. That she gave to all, as necessary to all: this to a few only, as sufficing with a few. I know indeed, that you pretend authority to the sovereign control of our conduct, in all its parts: and a respect for your grave saws and maxims, a desire to do what is right, has sometimes induced me to conform to your counsels. A few facts, however, which I can readily recall to your memory, will suffice to prove to you, that nature has not organized you for our moral direction. When the poor wearied soldier, whom we overtook at Chickahominy, with his pack on his back, begged us to let him get up behind our chariot, you began to calculate that the road was full of soldiers, and that if all should be taken up, our horses would fail in their journey. We drove on therefore. But soon becoming sensible you had made me do wrong, that though we cannot relieve all the distressed, we should relieve as many as we can, I turned about to