A Ten Years' War: An Account of the Battle with the Slum in New York. Jacob August RiisЧитать онлайн книгу.
She is at this moment engaged in raising taxes and assessments at one and the same time to an unheard-of figure, while salaries are being increased lavishly on every hand. We can afford to pay all she charges us for the lesson we are learning. If to that we add common sense, we shall discover the bearings of it all without trouble. Yesterday I picked up a book,—a learned disquisition on government,—and read on the title-page, "Affectionately dedicated to all who despise politics." That was not common sense. To win the battle with the slum, we must not begin by despising politics. We have been doing that too long. The politics of the slum is apt to be like the slum itself, dirty. Then it must be cleaned. It is what the fight is about. Politics is the weapon. We must learn to use it so as to cut straight and sure. That is common sense, and the golden rule as applied to Tammany.
Some years ago, the United States government conducted an inquiry into the slums of great cities. To its staff of experts was attached a chemist, who gathered and isolated a lot of bacilli with fearsome Latin names, in the tenements where he went. Among those he labeled were the Staphylococcus pyogenes albus, the Micrococcus fervidosus, the Saccharomyces rosaceus, and the Bacillus buccalis fortuitus. I made a note of the names at the time, because of the dread with which they inspired me. But I searched the collection in vain for the real bacillus of the slum. It escaped science, to be identified by human sympathy and a conscience-stricken community with that of ordinary human selfishness. The antitoxin has been found, and is applied successfully. Since justice has replaced charity on the prescription the patient is improving. And the improvement is not confined to him; it is general. Conscience is not a local issue in our day. A few years ago, a United States Senator sought reëlection on the platform that the decalogue and the golden rule were glittering generalities that had no place in politics, and lost. We have not quite reached the millennium yet, but to-day a man is governor in the Empire State who was elected on the pledge that he would rule by the ten commandments. These are facts that mean much or little, according to the way one looks at them. The significant thing is that they are facts, and that, in spite of slipping and sliding, the world moves forward, not backward. The poor we shall have always with us, but the slum we need not have. These two do not rightfully belong together. Their present partnership is at once poverty's worst hardship and our worst fault.
II
THE TENEMENT HOUSE BLIGHT
In a Stanton Street tenement, the other day, I stumbled upon a Polish capmaker's home. There were other capmakers in the house, Russian and Polish, but they simply "lived" there. This one had a home. The fact proclaimed itself the moment the door was opened, in spite of the darkness. The rooms were in the rear, gloomy with the twilight of the tenement, although the day was sunny without, but neat, even cosy. It was early, but the day's chores were evidently done. The teakettle sang on the stove, at which a bright-looking girl of twelve, with a pale but cheery face, and sleeves brushed back to the elbows, was busy poking up the fire. A little boy stood by the window, flattening his nose against the pane and gazing wistfully up among the chimney pots where a piece of blue sky about as big as the kitchen could be made out. I remarked to the mother that they were nice rooms.
"Ah yes," she said, with a weary little smile that struggled bravely with hope long deferred, "but it is hard to make a home here. We would so like to live in the front, but we can't pay the rent."
I knew the front with its unlovely view of the tenement street too well, and I said a good word for the air shaft—yard or court it could not be called, it was too small for that—which rather surprised myself. I had found few virtues enough in it before. The girl at the stove had left off poking the fire. She broke in the moment I finished, with eager enthusiasm: "Why, they have the sun in there. When the door is opened the light comes right in your face."
"Does it never come here?" I asked, and wished I had not done so, as soon as the words were spoken. The child at the window was listening, with his whole hungry little soul in his eyes.
Yes, it did, she said. Once every summer, for a little while, it came over the houses. She knew the month and the exact hour of the day when its rays shone into their home, and just the reach of its slant on the wall. They had lived there six years. In June the sun was due. A haunting fear that the baby would ask how long it was till June—it was February then—took possession of me, and I hastened to change the subject. Warsaw was their old home. They kept a little store there, and were young and happy. Oh, it was a fine city, with parks and squares, and bridges over the beautiful river,—and grass and flowers and birds and soldiers, put in the girl breathlessly. She remembered. But the children kept coming, and they went across the sea to give them a better chance. Father made fifteen dollars a week, much money; but there were long seasons when there was no work. She, the mother, was never very well here,—she hadn't any strength; and the baby! She glanced at his grave white face, and took him in her arms. The picture of the two, and of the pale-faced girl longing back to the fields and the sunlight, in their prison of gloom and gray walls, haunts me yet. I have not had the courage to go back since. I recalled the report of an English army surgeon, which I read years ago, on the many more soldiers that died—were killed would be more correct—in barracks into which the sun never shone than in those that were open to the light.
The capmaker's case is the case of the nineteenth century, of civilization, against the metropolis of America. The home, the family, are the rallying points of civilization. But long since the tenements of New York earned for it the ominous name of "the homeless city." In its 40,000 tenements its workers, more than half of the city's population, are housed. They have no other chance. There are, indeed, wives and mothers who, by sheer force of character, rise above their environment and make homes where they go. Happily, there are yet many of them. But the fact remains that hitherto their struggle has been growing ever harder, and the issue more doubtful.
The tenement itself, with its crowds, its lack of privacy, is the greatest destroyer of individuality, of character. As its numbers increase, so does "the element that becomes criminal for lack of individuality and the self-respect that comes with it." Add the shiftless and the weak who are turned out by the same process, and you have its legitimate crop. In 1880 the average number of persons to each dwelling in New York was 16.37; in 1890 it was 18.52. In 1895, according to the police census, 21.2. The census of 1900 will show the crowding to have gone on at an equal if not at a greater rate. That will mean that so many more tenements have been built of the modern type, with four families to the floor where once there were two. I shall not weary the reader with many statistics. They are to be found, by those who want them, in the census books and in the official records. I shall try to draw from them their human story. But, as an instance of the unchecked drift, let me quote here the case of the Tenth Ward, that East Side district known as the most crowded in all the world. In 1880, when it had not yet attained that bad eminence, it contained 47,554 persons, or 432.3 to the acre. In 1890 the census showed a population of 57,596, which was 522 to the acre. The police census of 1895 found 70,168 persons living in 1514 houses, which was 643.08 to the acre. Lastly, the Health Department's census for the first half of 1898 gave a total of 82,175 persons living in 1201 tenements, with 313 inhabited buildings yet to be heard from. This is the process of doubling up,—literally, since the cause and the vehicle of it all is the double-decker tenement,—which in the year 1895 had crowded a single block in that ward at the rate of 1526 persons per acre, and one in the Eleventh Ward at the rate of 1774.1 It goes on not in the Tenth Ward or on the East Side only, but throughout the city. When, in 1897, it was proposed to lay out a small park in the Twenty-Second Ward, up on the far West Side, it was shown that five blocks in that section, between Forty-Ninth and Sixty-Second streets and Ninth and Eleventh avenues, had a population of more than 3000 each. The block between Sixty-First and Sixty-Second streets, Tenth and Eleventh avenues, harbored 3580, which meant 974.6 persons to the acre.
If we have here to do with forces that are beyond the control of the individual or the community, we shall do well at least to face the facts squarely and know the truth. It is no answer to the charge that New York's way of housing its workers is the worst in the world to say that they are better off than they were where they came from. It is not true, in most cases, as far as the home is concerned: a shanty is better than a flat in a cheap tenement, any day. Even if it were true, it would still be beside the issue. In Poland my capmaker counted for nothing. Nothing was expected
Police census of 1895: Block bounded by Canal, Hester, Eldridge, and Forsyth streets: size 375 × 200, population 2628, rate per acre 1526. Block bounded by Stanton, Houston, Attorney, and Ridge streets: size 200 × 300, population 2244, rate per acre 1774.