Cyropaedia: The Education of Cyrus. XenophonЧитать онлайн книгу.
Sacas to mix his wine for him." "But, Cyrus," put in his mother, "why are you so unkind to Sacas?" "Because I do so hate him," answered the boy. "Time after time when I have wanted to go to my grandfather this old villain has stopped me. Do please, grandfather, let me manage him for three days." "And how would you set about it?" Astyages asked. "Why," said the boy, "I will plant myself in the doorway just as he does, and then when he wants to go in to breakfast I will say 'You cannot have breakfast yet: HE is busy with some people,' and when he comes for dinner I will say 'No dinner yet: HE is in his bath,' and as he grows ravenous I will say 'Wait a little: HE is with the ladies of the court,' until I have plagued and tormented him as he torments me, keeping me away from you, grandfather, when I want to come." (12) Thus the boy delighted his elders in the evening, and by day if he saw that his grandfather or his uncle wanted anything, no one could forestall him in getting it; indeed nothing seemed to give him greater pleasure than to please them.
(13) Now when Mandane began to think of going back to her husband, Astyages begged her to leave the boy behind. She answered that though she wished to please her father in everything, it would be hard to leave the boy against his will. (14) Then the old man turned to Cyrus: "My boy, if you will stay with us, Sacas shall never stop you from coming to me: you shall be free to come whenever you choose, and the oftener you come the better it will please me. You shall have horses to ride, my own and as many others as you like, and when you leave us you shall take them with you. And at dinner you shall go your own away and follow your own path to your own goal of temperance just as you think right. And I will make you a present of all the game in my parks and paradises, and collect more for you, and as soon as you have learnt to ride you shall hunt and shoot and hurl the javelin exactly like a man. And you shall have boys to play with and anything else you wish for: you have only to ask me and it shall be yours." (15) Then his mother questioned the boy and asked him whether he would rather stay with his grandfather in Media, or go back home with her: and he said at once that he would rather stay. And when she went on to ask him the reason, he answered, so the story says, "Because at home I am thought to be the best of the lads at shooting and hurling the javelin, and so I think I am: but here I know I am the worst at riding, and that you may be sure, mother, annoys me exceedingly. Now if you leave me here and I learn to ride, when I am back in Persia you shall see, I promise you, that I will outdo all our gallant fellows on foot, and when I come to Media again I will try and show my grandfather that, for all his splendid cavalry, he will not have a stouter horseman than his grandson to fight his battles for him." (16) Then said his mother, "But justice and righteousness, my son, how can you learn them here when your teachers are at home?" "Oh," said Cyrus, "I know all about them already." "How do you know that you do?" asked Mandane. "Because," answered the boy, "before I left home my master thought I had learnt enough to decide the cases, and he set me to try the suits. Yes! and I remember once, said he, "I got a whipping for misjudgment. (17) I will tell you about that case. There were two boys, a big boy and a little boy, and the big boy's coat was small and the small boy's coat was huge. So the big boy stripped the little boy and gave him his own small coat, while he put on the big one himself. Now in giving judgment I decided that it was better for both parties that each should have the coat that fitted him best. But I never got any further in my sentence, because the master thrashed me here, and said that the verdict would have been excellent if I had been appointed to say what fitted and what did not, but I had been called in to decide to whom the coat belonged, and the point to consider was, who had a right to it: Was he who took a thing by violence to keep it, or he who had had it made and bought it for his own? And the master taught me that what is lawful is just and what is in the teeth of law is based on violence, and therefore, he said, the judge must always see that his verdict tallies with the law. So you see, mother, I have the whole of justice at my fingers' ends already. And if there should be anything more I need to know, why, I have my grandfather beside me, and he will always give me lessons." (18) "But," rejoined his mother, "what everyone takes to be just and righteous at your grandfather's court is not thought to be so in Persia. For instance, your own grandfather has made himself master over all and sundry among the Medes, but with the Persians equality is held to be an essential part of justice: and first and foremost, your father himself must perform his appointed services to the state and receive his appointed dues: and the measure of these is not his own caprice but the law. Have a care then, or you may be scourged to death when you come home to Persia, if you learn in your grandfather's school to love not kingship but tyranny, and hold the tyrant's belief that he and he alone should have more than all the rest." "Ah, but, mother," said the boy, "my grandfather is better at teaching people to have less than their share, not more. Cannot you see," he cried, "how he has taught all the Medes to have less than himself? So set your mind at rest, mother, my grandfather will never make me, or any one else, an adept in the art of getting too much."
(C.4) So the boy's tongue ran on. But at last his mother went home, and Cyrus stayed behind and was brought up in Media. He soon made friends with his companions and found his way to their hearts, and soon won their parents by the charm of his address and the true affection he bore their sons, so much so that when they wanted a favour from the king they bade their children ask Cyrus to arrange the matter for them. And whatever it might be, the kindliness of the lad's heart and the eagerness of his ambition made him set the greatest store on getting it done. (2) On his side, Astyages could not bring himself to refuse his grandson's lightest wish. For once, when he was sick, nothing would induce the boy to leave his side; he could not keep back his tears, and his terror at the thought that his grandfather might die was plain for every one to see. If the old man needed anything during the night Cyrus was the first to notice it, it was he who sprang up first to wait upon him, and bring him what he thought would please him. Thus the old king's heart was his.
(3) During these early days, it must be allowed, the boy was something too much of a talker, in part, may be, because of his bringing-up. He had been trained by his master, whenever he sat in judgment, to give a reason for what he did, and to look for the like reason from others. And moreover, his curiosity and thirst for knowledge were such that he must needs inquire from every one he met the explanation of this, that, and the other; and his own wits were so lively that he was ever ready with an answer himself for any question put to him, so that talkativeness had become, as it were, his second nature. But, just as in the body when a boy is overgrown, some touch of youthfulness is sure to show itself and tell the secret of his age, so for all the lad's loquacity, the impression left on the listener was not of arrogance, but of simplicity and warm-heartedness, and one would gladly have heard his chatter to the end rather than have sat beside him and found him dumb.
(4) However, as he grew in stature and the years led him to the time when childhood passes into youth he became more chary of his words and quieter in his tone: at times, indeed, he was so shy that he would blush in the presence of his elders, and there was little sign left of the old forwardness, the impulsiveness of the puppy who will jump up on every one, master and stranger alike. Thus he grew more sedate, but his company was still most fascinating, and little wonder: for whenever it came to a trial of skill between himself and his comrades he would never challenge his mates to those feats in which he himself excelled: he would start precisely one where he felt his own inferiority, averring that he would outdo them all,—indeed, he would spring to horse in order to shoot or hurl the javelin before he had got a firm seat—and then, when he was worsted, he would be the first to laugh at his own discomfiture. (5) He had no desire to escape defeat by giving up the effort, but took glory in the resolution to do better another time, and thus he soon found himself as good a horseman as his peers, and presently, such was his ardour, he surpassed them all, and at last the thinning of the game in the king's preserves began to show what he could do. What with the chasing and the shooting and the spearing, the stock of animals ran so low that Astyages was hard put to it to collect enough for him. Then Cyrus, seeing that his grandfather for all his goodwill could never furnish him with enough, came to him one day and said, "Grandfather, why should you take so much trouble in finding game for me? If only you would let me go out to hunt with my uncle, I could fancy every beast we came across had been reared for my particular delight!" (6) But however anxious the lad might be to go out to the chase, he had somehow lost the old childish art of winning what he wanted by coaxing: and he hesitated a long time before approaching the king again. If in the old days he had quarrelled with Sacas for not letting him in, now he began to play the part of Sacas against himself, and could not summon courage to intrude until he thought the right moment