On the Nature of Things. Тит Лукреций КарЧитать онлайн книгу.
Whereas if flame, already fashioned, lay
Stored up within the forests, then the fires
Could not for any time be kept unseen,
But would be laying all the wildwood waste
And burning all the boscage. Now dost see
(Even as we said a little space above)
How mightily it matters with what others,
In what positions these same primal germs
Are bound together? And what motions, too,
They give and get among themselves? how, hence,
The same, if altered 'mongst themselves, can body
Both igneous and ligneous objects forth—
Precisely as these words themselves are made
By somewhat altering their elements,
Although we mark with name indeed distinct
The igneous from the ligneous. Once again,
If thou suppose whatever thou beholdest,
Among all visible objects, cannot be,
Unless thou feign bodies of matter endowed
With a like nature,—by thy vain device
For thee will perish all the germs of things:
'Twill come to pass they'll laugh aloud, like men,
Shaken asunder by a spasm of mirth,
Or moisten with salty tear-drops cheeks and chins.
THE INFINITY OF THE UNIVERSE
Now learn of what remains! More keenly hear!
And for myself, my mind is not deceived
How dark it is: But the large hope of praise
Hath strook with pointed thyrsus through my heart;
On the same hour hath strook into my breast
Sweet love of the Muses, wherewith now instinct,
I wander afield, thriving in sturdy thought,
Through unpathed haunts of the Pierides,
Trodden by step of none before. I joy
To come on undefiled fountains there,
To drain them deep; I joy to pluck new flowers,
To seek for this my head a signal crown
From regions where the Muses never yet
Have garlanded the temples of a man:
First, since I teach concerning mighty things,
And go right on to loose from round the mind
The tightened coils of dread religion;
Next, since, concerning themes so dark, I frame
Songs so pellucid, touching all throughout
Even with the Muses' charm—which, as 'twould seem,
Is not without a reasonable ground:
But as physicians, when they seek to give
Young boys the nauseous wormwood, first do touch
The brim around the cup with the sweet juice
And yellow of the honey, in order that
The thoughtless age of boyhood be cajoled
As far as the lips, and meanwhile swallow down
The wormwood's bitter draught, and, though befooled,
Be yet not merely duped, but rather thus
Grow strong again with recreated health:
So now I too (since this my doctrine seems
In general somewhat woeful unto those
Who've had it not in hand, and since the crowd
Starts back from it in horror) have desired
To expound our doctrine unto thee in song
Soft-speaking and Pierian, and, as 'twere,
To touch it with sweet honey of the Muse—
If by such method haply I might hold
The mind of thee upon these lines of ours,
Till thou see through the nature of all things,
And how exists the interwoven frame.
But since I've taught that bodies of matter, made
Completely solid, hither and thither fly
Forevermore unconquered through all time,
Now come, and whether to the sum of them
There be a limit or be none, for thee
Let us unfold; likewise what has been found
To be the wide inane, or room, or space
Wherein all things soever do go on,
Let us examine if it finite be
All and entire, or reach unmeasured round
And downward an illimitable profound.
Thus, then, the All that is is limited
In no one region of its onward paths,
For then 'tmust have forever its beyond.
And a beyond 'tis seen can never be
For aught, unless still further on there be
A somewhat somewhere that may bound the same—
So that the thing be seen still on to where
The nature of sensation of that thing
Can follow it no longer. Now because
Confess we must there's naught beside the sum,
There's no beyond, and so it lacks all end.
It matters nothing where thou post thyself,
In whatsoever regions of the same;
Even any place a man has set him down
Still leaves about him the unbounded all
Outward in all directions; or, supposing
A moment the all of space finite to be,
If some one farthest traveller runs forth
Unto the extreme coasts and throws ahead
A flying spear, is't then thy wish to think
It goes, hurled off amain, to where 'twas sent
And shoots afar, or that some object there
Can thwart and stop it? For the one or other
Thou must admit and take. Either of which
Shuts