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of these unfortunate fish, to ascertain whether they were of the real breed spoken of in the Arabian Tales, of the authenticity of which no one, I presume, will venture to doubt.
Chapter Nineteen
What a curious history might be afforded by Spa and its gaming tables! When Spa was in its glory, when crowned heads met and dukes were forced to remain in their carriages for want of accommodation, when it was the focus of all that was recherché and brilliant, for Spa was so before the French revolution, the gaming tables were a source of immense profit; and to whom do you imagine that a great portion of the profits belonged?—to no less a person than the most sacred and puissant prince, the Bishop of Liege, who derived a great revenue from them. But it would appear as if there was a judgment upon this anomalous secular property, for these gaming-tables were the cause of the Prince Bishop losing all, and being driven out of his territories. There were two gaming establishments at Spa, the Redoubt in the town, and the Vauxhall about a quarter of a mile outside of it. The Redoubt is a fine building, with splendid ball-rooms and a theatre, but you must go through the gaming-rooms to enter either the ball-room or the theatre. The Vauxhall has no theatre, but the rooms are even more spacious; but when Spa was at its zenith, even these two immense edifices were barely sufficient for the company. Both these establishments were under the same proprietors, and it so happened that the English nobility, who were always a very strong party here, were displeased with the conduct of the lessees, and immediately raised funds for the building of a second Vauxhall. The bishop ordered the building to be discontinued, but, as by the privileges granted by former bishops, this was a violation of the rights of the Liegeois, his order was disregarded, and the Vauxhall now known by the name of the Vauxhall, was finished. When finished, the bishop would not permit it to be opened, but his commands being disregarded, he came down with two hundred soldiers and two pieces of cannon and took possession. This created a revolution, and the bishop was ultimately obliged to fly his territory and seek assistance. The Prussians marched an army into the city, and there was apparent submission, but as soon as they quitted, the insurrection again took place, and the bishop was forced again to solicit aid from the Austrians, for Prussia would no longer interfere. Metternich, who was so fond of legitimacy that he considered the gaming-tables a legitimate source of revenue to the apostle, marched in an Austrian army, and hundreds were slaughtered that the bishop might obtain his rights. Such was the state of affairs when the French revolution broke out and convulsed Europe, and the province of Liege was among the very first to receive with open arms the bonnet rouge and to join themselves with France, and thus did the bishop lose his beautiful province for ever. As far as Liege was concerned, the French revolution proved a blessing. It certainly was a disgraceful finale to an ecclesiastical power, which, as I have before mentioned, had formerly led the van in the march of Christianity and liberty.
But it appears that the clergy are fated to have an interest in these gaming-tables, the stipend of the English resident clergyman being, even now, paid out of their profits; for when Belgium was made over to the Netherlands, King William assumed his right to the bishop’s former share of the profits of the tables, and of course brought as many people down here as he could to lose their money
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