Serapis. Complete. Georg EbersЧитать онлайн книгу.
you ruin his hopes, and with them all the joy of life. I know the peasant; he believes that his labors must be vain if you deprive him of the gods that make it thrive. He sows in hope, in the swelling of the grain he sees the hand of the gods who claim his joyful thanksgiving after the harvest is gathered in. You are depriving him of all that encourages and uplifts and rejoices his soul when you ruin his shrines and altars!”
“But I give him other and better ones,” replied Mary.
“Take care then that they are such as he can appreciate,” said Demetrius gravely. “Persuade him to love, to believe, to hope in the creed you force upon him; but do not rob him of what he trusts in before he is prepared to accept the substitute you offer him.—Now, let me go; we are neither of us in the temper to make the best arrangements for the future. One thing, at any rate, is certain: I have nothing more to do with the estate.”
CHAPTER VI
After leaving his stepmother Demetrius made good use of his time and dictated a number of letters to his secretary, a slave he had brought with him to Alexandria, for the use of the pen was to him unendurable labor. The letters were on business, relating to his departure from Cyrenaica and his purpose of managing his own estates for the future, and when they lay before him, finished, rolled up and sealed, he felt that he had come to a mile-stone on his road, a landmark in his life. He paced the room in silence, trying to picture to himself the fate of the slaves and peasants who, for so many years, had been his faithful servants and fellow-laborers, whose confidence he had entirely won, and many of whom he truly loved. But he could not conceive of their life, their toil or their festivals, bereft of images, offerings, garlands, and hymns of rejoicing. To him they were as children, forbidden to laugh and play, and he could not help once more recurring to his boyhood and the day of his going to school, when, instead of running and shouting in his father’s sunny garden, he had been made to sit still and silent in a dull class-room. And now had the whole world reached such a boundary line in existence beyond which there was to be no more freedom and careless joy—where a ceaseless struggle for higher things must begin and never end?
If the Gospel were indeed true, and if all it promised could ever find fulfilment, it might perhaps be prudent to admit the sinfulness of man and to give up the joys and glories of this world to win the eternal treasure that it described. Many a good and wise man whom he had known—nay the Emperor, the great and learned Theodosius himself—was devoted heart and soul to the Christian faith, and Demetrius knew from his own experience that his mother’s creed, in which he had been initiated as a boy and from which his father, after holding him at the font had perverted him at an early age, offered great consolations and enduring help to those whose existence was one of care, poverty, and suffering. But his laborers and servants? They were healthy and contented. What power on earth could induce them—a race that clung devotedly to custom—to desert the faith of their fathers, and the time-honored traditions to which they owed all the comforts and pleasures of life, or to seek in a strange creed the aid which they already believed that they possessed.
He did not repent of his determination; but he nevertheless said to himself that, when once he was gone, Mary would proceed only too soon on the work of extermination and destruction; and every temple on the estate, every statue, every whispering grotto, every shrine and stone anointed by pious hands, doomed now to perish, rose before his fancy.
Demetrius was accustomed to rise at cock-crow and go to bed at an early hour, and he was on the point of retiring even before the usual time, when Marcus came to his room and begged him to give him yet an hour.
“You are angry with my mother,” said the younger man with a look of melancholy entreaty, “but you know there is nothing that she would not sacrifice for the faith. And you can smile so bitterly! But only put yourself in my place. Loving my mother as I do, it is acutely painful to me to see another person—to see you whom I love, too, for you are my friend and brother—to see you, I say, turn your back on her so completely. My heart is heavy enough to-day I can tell you.”
“Poor boy!” said the countryman. “Yes, I am truly your friend, and am anxious to remain so; you are not to blame in this business—and for that matter, I am anything but cheerful. You have chosen to say: Down with the shrines! Perish all those who do not think as we do! Still, look at the thing as you will, in some cases certainly violence must ensue—nay, if no blood is shed it will be a wonder! You sum up the matter in one common term: The heathen peasants on the estate. My view of it is totally different; I know these farmers and their wives and children, each one by name and by sight. There is not one but is ready to bid me good day and shake my hand or kiss my dress. Many a one has come to me in tears and left me happy.—By the great Zeus! no one ever accused me of being soft-hearted, but I could wish this day that I were harder; and my blood turns to gall as I ask—What is all this for—to what possible end?”
“For the sake and honor of the faith, Demetrius; for the eternal salvation of our people.”
“Indeed!” retorted Demetrius with a drawl, “I know better. If that and that alone were intended you would build churches and chapels and send us worthy priests—Eusebius and the like—and would try to win men’s hearts to your Lord by the love you are always talking so much about. That was my advice to your mother, only this morning. I believe the end might be attained by those means, among us as elsewhere; ultimately it will, no doubt, be gained—but not to-day nor to-morrow. A peasant, when he had become accustomed to the church and grasped a trust in the new God, would of his own accord give up the old gods and their sanctuaries; I could count you off a dozen such instances. That I could have looked on at calmly, for I want only men’s arms and legs and do not ask for their souls; but to burn down the old house before you have collected wood and stone to build a new one I call wicked.—It is cruelty and madness, and when so shrewd a woman as your mother is bent on carrying through such a measure, come what may, there is something more behind it.”
“You think she wants to get rid of you—you, Demetrius!” interrupted Marcus eagerly. “But you are mistaken, you are altogether wrong. What you have done for the estate…”
“Oh! as for that!” cried the other, “what has my work to do with all this? Ere the year is out everything that can remind us of the heathen gods is to be swept away from the hamlets and fields of the pious Mary. That is what is intended! Then they will hurry off to the Bishop with the great news and to crown one marvel with another, the reversion will be secured of a martyr’s nimbus. And this is what all this zeal is for—this and nothing else!”
“You are speaking of my mother, remember!” cried Marcus, looking at his brother with a touching appeal in his eyes. Demetrius shook his shaggy head and spoke more temperately as he went on:
“Yes, child, I had forgotten that—and I may be mistaken of course, for I am no more than human. Here one thing follows so close on another, and in this house I feel so battered and storm-tossed, that I hardly know myself. But old Phabis tells me that steps are being seriously taken to procure the title of Martyr for our father Apelles.”
“My mother is quite convinced that he died for the faith, and she loved him devotedly…”
“Then it is so!” cried Demetrius, grinding his teeth and thumping his fist down on the table. “The lies sown by one single man have produced a deadly weed that is smothering this miserable house! You—to be sure, what can you know of our father? I knew him; I have been present when he and his friends, the philosophers, have laughed to scorn things which not only you Christians but even pious heathen regard as sacred. Lucretius was his evangelist, and the Cosmogony of that utter atheist lay by his pillow and was his companion wherever he went.”
“He admired the heathen poets, but he was a Christian all the same,” replied Marcus.
“Neither more nor less than Porphyrius, our uncle, or myself,” retorted his brother. “Since the day when our grandfather Philippus was baptized, wealth and happiness have deserted this house. He gave up the old gods solely that he might not lose the right of supplying the city and the Emperor with corn, and became a Christian and made his sons Christians. But he had us educated by his heathen friends, and though we passed for Christians we were not so in fact. When it was absolutely necessary he showed himself in church with us; but our daily