Cameos from English History, from Rollo to Edward II. Yonge Charlotte MaryЧитать онлайн книгу.
justice—that highest justice that according to the Latin proverb becomes, in man’s mind at least, the highest injustice. So England lay, trampled, bleeding, indignant, and raising a loud cry of misery; but, in real truth, the sufferers were in the first place the actual rebels, Saxon and Norman alike; next, those districts which had risen against his authority, and were barbarously devastated with fire and sword; and lastly, the places which, by the death or forfeiture of native lords, or by the enforced marriage of heiresses, fell into the hands of rapacious Norman adventurers, who treated their serfs with the brutal violence common in France.
Otherwise, things were left much as they were. The towns had little or no cause of complaint, and the lesser Saxon gentry, with the Franklins and the Earls, were unmolested, unless they happened to have vicious neighbors. The Curfew bell, about which so great a clamor was raised, was a universal regulation in Europe; it was a call to prayers, an intimation that it was bedtime, and a means of guarding against fire, when streets were often nothing but wooden booths thatched. The intense hatred that its introduction caused was only the true English dislike to anything like domiciliary interference.
The King has left us an undoubted testimony to the condition of the country, and the number of Saxons still holding tenures. Nineteen years after his Conquest, he held a council at Gloucester, the result of which was a great “numbering of the people”—a general census. To every city or town, commissioners were sent forth, who collected together the Shire reeve or Sheriff—the Viscount, as the Normans called him—the thegus, the parish priests, the reeves, and franklins, who were examined upon oath of the numbers, names, and holdings of the men of their place, both as they were in King Edward’s days, and at that time. The lands had to be de scribed, whether plough lands or pasture, wood or waste; the mills and fisheries wore recorded, and each farmer’s stock of oxen, cows, sheep, or swine. The English grumbled at the inquiry, called it tyranny, and expected worse to come of it, but there was no real cause for complaint. The primary object of the survey was the land-tax, the Danegeld, as it was called, because it was first raised to provide defences against the Danes, and every portion of arable land was assessed at a fair rate, according to ancient custom, but not that which lay waste. The entire record, including all England save London and the four northern counties, was preserved at Winchester, and called the Winchester Roll, or Domesday Book. It is one of the most interesting records in existence, showing, as it does, the exceeding antiquity of our existing divisions of townships, parishes and estates, and even of the families inhabiting them, of whom a fair proportion, chiefly of the lesser gentry, can point to evidence that they live on soil that was tilled by their fathers before the days of the Norman. It is far more satisfactory than the Battle Roll, which was much tampered with by the monks to gratify the ancestral vanity of gentlemen who were so persuaded that their ancestors ought to be found there, that they caused them to be inserted if they were missing. Of Domesday Book, however, there is no doubt, as the original copy is still extant in its fair old handwriting, showing the wonderful work that the French-speaking scribes made with English names of people and places. Queen Edith, the Confessor’s widow, who was a large landholder, appears as Eddeve, Adeve, Adiva—by anything but her true old English name of Eadgyth. But it was much that the subdued English folk appeared there at all.
The most real grievance that the English had to complain of was the Forest Laws. The Dukes of Normandy had had many a quarrel in their Neustrian home with their subjects, on the vexed question of the chase, their greatest passion; and when William came into England as a victor, he was determined to rule all his own way in the waste and woodland. All the forests he took into his own hands, and the saying was that “the king loved the high deer as if he was their father;” any trespass was severely punched, and if he slaughter of any kind of game was a more serious thing than murder itself.
Chief of all, however, in people’s minds, was his appropriation of the tract of Jettenwald, or the Giant’s Wood, Ytene, in South Hants. A tempting hunting-ground extended nearly all the way from his royal city of Winchester, broad, bare chalk down, passing into heathy common, and forest waste, covered with holly and yew, and with noble oak and beech in its dells, fit covert for the mighty boar, the high deer, and an infinity of game beside.
With William’s paternal feelings toward the deer, he thought the cotters and squatters, the churls and the serfs, on the borders of the wood, or in little clearings in the midst, mischievous interlopers, and at one swoop he expelled them all, and kept the Giant’s Wood solely for himself and his deer, by the still remaining name of the New Forest.
Chroniclers talk of twenty-two mother churches and fifty-two parishes laid waste, but there is no doubt that this was a monstrous exaggeration, and that the population could not have been so dense. At any rate, whatever their numbers, the inhabitants were expelled, the animals were left unmolested for seven years, and then the Norman king enjoyed his sports there among his fierce nobility, little recking that all the English, and many of the Normans, longed that a curse should there light upon his head, or on that of his proud sons.
CAMEO XI. THE CONQUEROR’S CHILDREN. (1050-1087.)
The wife of William of Normandy was, as has been said, Matilda, daughter of Baldwin, Count of Flanders. The wife of such a man as William has not much opportunity of showing her natural character, and we do not know much of hers. It appears, however, that she was strong-willed and vindictive, and, very little disposed to accept him. She had set her affections upon one Brihtric Meau, called Snow, from his fair complexion, a young English lord who had visited her father’s court on a mission from Edward the Confessor, but who does not appear to have equally admired the lady. For seven years Matilda is said to have held out against William, until one twilight evening, when she was going home from church, in the streets of Bruges he rode up to her, beat her severely, and threw her into the gutter!
Wonderful to relate, the high-spirited demoiselle was subdued by this rough courtship, and gave her hand to her determined cousin without further resistance; nor do we hear that he ever beat her again. Indeed, if he did, he was not likely to let their good vassals be aware of it; and, in very truth, they seem to have been considered as models of peace and happiness. But it is much to be suspected that her nature remained proud and vindictive; for no sooner had her husband become master of England, than she caused the unfortunate Brihtric, who had disdained her love, to be stripped of all his manors in Gloucestershire, including Fairford, Tewkesbury, and the rich meadows around, and threw him into Winchester Castle, where he died; while Domesday Book witnesses to her revenge, by showing that the lands once his belonged to Queen Matilda.
The indication of character in a woman who had so little opportunity of independent action, is worth noting, as it serves to mark the spirit in which her children would be reared, and to explain why the sons so entirely fell short of all that was greatest and noblest in their father. The devotion, honor, and generosity, that made the iron of his composition bright as well as hard, was utterly wanting in them, or merely appeared in passing inconsistencies, and it is but too likely that they derived no gentler training from their mother. There were ten children, four sons and six daughters, but the names of these latter, are very difficult to distinguish, as Adela, Atheliza, Adelheid, or Alix, was a sort of feminine of Atheling, a Princess-Royal title, and was applied to most of the eldest daughters of the French and German-princes, or, when the senior was dead, or married, to the surviving eldest.
Cecily, Matilda’s eldest daughter, was, even before her birth, decreed to be no Adela for whom contending potentates might struggle. She was to be the atonement for the parents’ hasty, unlicensed marriage, in addition to their two beautiful abbeys at Caen. When the Abbaye aux Dames was consecrated, the little girl was led by her father to the foot of the altar, and there presented as his offering. She was educated with great care by a very learned though somewhat dissipated priest, took the veil, and, becoming abbess, ruled her nuns for many years, well contented and much respected.
The next sister was the Atheliza of the family, but her name was either Elfgiva or Agatha. She enjoys the distinction of being the only female portrait in her mother’s tapestry—except a poor woman escaping from a sacked town. She stands under a gateway, while Harold is riding forth with her father, in witness, perhaps, of her having been betrothed to Harold; or perhaps Matilda felt a mother’s yearning to commemorate the first of her flock who had been laid in the grave, for Elfgiva died a short time after the contract, which Harold