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A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia. C. S. LewisЧитать онлайн книгу.

A Year With Aslan: Words of Wisdom and Reflection from the Chronicles of Narnia - C. S. Lewis


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am a star at rest, my daughter,” answered Ramandu. “When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth’s eastern rim) and once more tread the great dance.”

      “In our world,” said Eustace, “a star is a huge ball of flaming gas.”

      “Even in your world, my son, that is not what a star is but only what it is made of.”

      – The Voyage of the Dawn Treader

       What is the distinction between what something is and what it is made of? In what ways do we often mix these two?

      FEBRUARY 4

      Puzzle and Shift

      IN THE LAST DAYS OF NARNIA, far up to the west beyond Lantern Waste and close beside the great waterfall, there lived an Ape. He was so old that no one could remember when he had first come to live in those parts, and he was the cleverest, ugliest, most wrinkled Ape you can imagine. He had a little house, built of wood and thatched with leaves, up in the fork of a great tree, and his name was Shift. There were very few Talking Beasts or Men or Dwarfs, or people of any sort, in that part of the wood, but Shift had one friend and neighbour who was a donkey called Puzzle. At least they both said they were friends, but from the way things went on you might have thought Puzzle was more like Shift’s servant than his friend. He did all the work. When they went together to the river, Shift filled the big skin bottles with water but it was Puzzle who carried them back. When they wanted anything from the towns farther down the river it was Puzzle who went down with empty panniers on his back and came back with the panniers full and heavy. And all the nicest things that Puzzle brought back were eaten by Shift; for as Shift said, “You see, Puzzle, I can’t eat grass and thistles like you, so it’s only fair I should make it up in other ways.” And Puzzle always said, “Of course, Shift, of course. I see that.” Puzzle never complained, because he knew that Shift was far cleverer than himself and he thought it was very kind of Shift to be friends with him at all. And if ever Puzzle did try to argue about anything, Shift would always say, “Now, Puzzle, I understand what needs to be done better than you. You know you’re not clever, Puzzle.” And Puzzle always said, “No, Shift. It’s quite true. I’m not clever.” Then he would sigh and do whatever Shift had said.

       – The Last Battle

       How does Shift treat Puzzle and how does Puzzle respond? Have you ever played Shift’s or Puzzle’s role in a relationship?

      FEBRUARY 5

      Your Majesty’s Tender Years

      CASPIAN [SAID], “I want to know why you have permitted this abominable and unnatural traffic in slaves to grow up here, contrary to the ancient custom and usage of our dominions.”

      “Necessary, unavoidable,” said his Sufficiency. “An essential part of the economic development of the islands, I assure you. Our present burst of prosperity depends on it.”

      “What need have you of slaves?”

      “For export, your Majesty. Sell ’em to Calormen mostly; and we have other markets. We are a great centre of the trade.”

      “In other words,” said Caspian, “you don’t need them. Tell me what purpose they serve except to put money into the pockets of such as Pug?”

      “Your Majesty’s tender years,” said Gumpas, with what was meant to be a fatherly smile, “hardly make it possible that you should understand the economic problem involved. I have statistics, I have graphs, I have—”

      “Tender as my years may be,” said Caspian, “I believe I understand the slave trade from within quite as well as your Sufficiency. And I do not see that it brings into the islands meat or bread or beer or wine or timber or cabbages or books or instruments of music or horses or armour or anything else worth having. But whether it does or not, it must be stopped.”

      “But that would be putting the clock back,” gasped the governor. “Have you no idea of progress, of development?”

      “I have seen them both in an egg,” said Caspian. “We call it ‘Going Bad’ in Narnia. This trade must stop.”

      – The Voyage of the Dawn Treader

       What is Caspian’s argument against the economic profit and prosperity of slavery? How do money and profit obscure morality in our world?

      FEBRUARY 6

      Narnia, Awake!

      AND NOW, FOR THE FIRST TIME, the Lion was quite silent. He was going to and fro among the animals. And every now and then he would go up to two of them (always two at a time) and touch their noses with his. He would touch two beavers among all the beavers, two leopards among all the leopards, one stag and one deer among all the deer, and leave the rest. . . . [T]he creatures whom he had touched came and stood in a wide circle around him. . . .

      The Lion, whose eyes never blinked, stared at the animals as hard as if he was going to burn them up with his mere stare. And gradually a change came over them. The smaller ones – the rabbits, moles, and such-like – grew a good deal larger. The very big ones – you noticed it most with the elephants – grew a little smaller. Many animals sat up on their hind legs. Most put their heads on one side as if they were trying very hard to understand. The Lion opened his mouth, but no sound came from it; he was breathing out, a long, warm breath; it seemed to sway all the beasts as the wind sways a line of trees. Far overhead from beyond the veil of blue sky which hid them the stars sang again; a pure, cold, difficult music. Then there came a swift flash like fire (but it burnt nobody) either from the sky or from the Lion itself, and every drop of blood tingled in the children’s bodies, and the deepest, wildest voice they had ever heard was saying:

      “Narnia, Narnia, Narnia, awake. Love. Think. Speak. Be walking trees. Be talking beasts. Be divine waters.”

       – The Magician’s Nephew

       As Aslan calls the animals to “awake”, what three things does he command them to do? Why is this ordering significant? How would you measure yourself by these three commands?

      FEBRUARY 7

      Adam’s Flesh and Adam’s Bone

       “When Adam’s flesh and Adam’s bone

       Sits at Cair Paravel in throne,

       The evil time will be over and done.

      “So things must be drawing near their end now [Aslan’s] come and you’ve come[, said Mr Beaver]. We’ve heard of Aslan coming into these parts before – long ago, nobody can say when. But there’s never been any of your race here before.”

      “That’s what I don’t understand, Mr Beaver,” said Peter, “I mean isn’t the Witch herself human?”

      “She’d like us to believe it,” said Mr Beaver, “and it’s on that that she bases her claim to be Queen. But she’s no Daughter of Eve. She comes of your father Adam’s” – (here Mr Beaver bowed) “your father Adam’s first wife, her they called Lilith. And she was one of the Jinn. That’s what she comes from on one side. And on the other she comes of the giants. No, no, there isn’t a drop of real human blood in the Witch.”

      “That’s why she’s bad all through, Mr Beaver,” said Mrs Beaver.

      “True enough, Mrs Beaver,” replied he, “there may be two views about humans (meaning no offence to the present company). But there’s no two views about things that look like humans and aren’t.”

      “I’ve


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