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continually fall from the trees. But it is only after infinite labour and difficulty, that the hungry animal can pierce the husk and shell so as to get at the meat. I have frequently been amused at seeing one of them, after crunching the obstinate nut with his teeth for a long time unsuccessfully, get into a violent passion with it. He would then root furiously under the cocoanut, and, with a fling of his snout, toss it before him on the ground. Following it up, he would crunch at it again savagely for a moment, and then next knock it on one side, pausing immediately after, as if wondering how it could so suddenly have disappeared. In this way the persecuted cocoanuts were often chased half across the valley.
The second day of the Feast of Calabashes was ushered in by still more uproarious noises than the first. The skins of innumerable sheep seemed to be resounding to the blows of an army of drummers. Startled from my slumbers by the din, I leaped up, and found the whole household engaged in making preparations for immediate departure. Curious to discover of what strange events these novel sounds might be the precursors, and not a little desirous to catch a sight of the instruments which produced the terrific noise, I accompanied the natives as soon as they were in readiness to depart for the Taboo Groves.
The comparatively open space that extended from the Ti toward the rock, to which I have before alluded as forming the ascent to the place, was, with the building itself, now altogether deserted by the men; the whole distance being filled by bands of females, shouting and dancing under the influence of some strange excitement.
I was amused at the appearance of four or five old women who, in a state of utter nudity, with their arms extended flatly down their sides, and holding themselves perfectly erect, were leaping stiffly into the air, like so many sticks bobbing to the surface, after being pressed perpendicularly into the water. They preserved the utmost gravity of countenance, and continued their extraordinary movements without a single moment’s cessation. They did not appear to attract the observation of the crowd around them, but I must candidly confess that for my own part, I stared at them most pertinaciously.
Desirous of being enlightened in regard to the meaning of this peculiar diversion, I turned, inquiringly to Kory-Kory; that learned Typee immediately proceeded to explain the whole matter thoroughly. But all that I could comprehend from what he said was, that the leaping figures before me were bereaved widows, whose partners had been slain in battle many moons previously; and who, at every festival, gave public evidence in this manner of their calamities. It was evident that Kory-Kory considered this an all-sufficient reason for so indecorous a custom; but I must say that it did not satisfy me as to its propriety.
Leaving these afflicted females, we passed on to the Hoolah Hoolah ground. Within the spacious quadrangle, the whole population of the valley seemed to be assembled, and the sight presented was truly remarkable. Beneath the sheds of bamboo which opened towards the interior of the square reclined the principal chiefs and warriors, while a miscellaneous throng lay at their ease under the enormous trees which spread a majestic canopy overhead. Upon the terraces of the gigantic altars, at each end, were deposited green bread-fruit in baskets of cocoanut leaves, large rolls of tappa, bunches of ripe bananas, clusters of mammee-apples, the golden-hued fruit of the artu-tree, and baked hogs, laid out in large wooden trenchers, fancifully decorated with freshly plucked leaves, whilst a variety of rude implements of war were piled in confused heaps before the ranks of hideous idols. Fruits of various kinds were likewise suspended in leafen baskets, from the tops of poles planted uprightly, and at regular intervals, along the lower terraces of both altars. At their base were arranged two parallel rows of cumbersome drums, standing at least fifteen feet in height, and formed from the hollow trunks of large trees. Their heads were covered with shark skins, and their barrels were elaborately carved with various quaint figures and devices. At regular intervals they were bound round by a species of sinnate of various colours, and strips of native cloth flattened upon them here and there. Behind these instruments were built slight platforms, upon which stood a number of young men who, beating violently with the palms of their hands upon the drum-heads, produced those outrageous sounds which had awakened me in the morning. Every few minutes these musical performers hopped down from their elevation into the crowd below, and their places were immediately supplied by fresh recruits. Thus an incessant din was kept up that might have startled Pandemonium.
Precisely in the middle of the quadrangle were placed perpendicularly in the ground, a hundred or more slender, fresh-cut poles, stripped of their bark, and decorated at the end with a floating pennon of white tappa; the whole being fenced about with a little picket of canes. For what purpose these angular ornaments were intended I in vain endeavoured to discover.
Another most striking feature of the performance was exhibited by a score of old men, who sat cross-legged in the little pulpits, which encircled the trunks of the immense trees growing in the middle of the enclosure. These venerable gentlemen, who I presume were the priests, kept up an uninterrupted monotonous chant, which was partly drowned in the roar of drums. In the right hand they held a finely woven grass fan, with a heavy black wooden handle curiously chased: these fans they kept in continual motion.
But no attention whatever seemed to be paid to the drummers or to the old priests; the individuals who composed the vast crowd present being entirely taken up in chanting and laughing with one another, smoking, drinking ‘arva’, and eating. For all the observation it attracted, or the good it achieved, the whole savage orchestra might with great advantage to its own members and the company in general, have ceased the prodigious uproar they were making.
In vain I questioned Kory-Kory and others of the natives, as to the meaning of the strange things that were going on; all their explanations were conveyed in such a mass of outlandish gibberish and gesticulation that I gave up the attempt in despair. All that day the drums resounded, the priests chanted, and the multitude feasted and roared till sunset, when the throng dispersed, and the Taboo Groves were again abandoned to quiet and repose. The next day the same scene was repeated until night, when this singular festival terminated.
CHAPTER 24
IDEAS SUGGESTED BY THE FEAST OF CALABASHES—INACCURACY OF CERTAIN PUBLISHED ACCOUNTS OF THE ISLANDS—A REASON—NEGLECTED STATE OF HEATHENISM IN THE VALLEY—EFFIGY OF A DEAD WARRIOR—A SINGULAR SUPERSTITION—THE PRIEST KOLORY AND THE GOD MOA ARTUA—AMAZING RELIGIOUS OBSERVANCE—A DILAPIDATED SHRINE—KORY-KORY AND THE IDOL—AN INFERENCE
Although I had been baffled in my attempts to learn the origin of the Feast of Calabashes, yet it seemed very plain to me that it was principally, if not wholly, of a religious character. As a religious solemnity, however, it had not at all corresponded with the horrible descriptions of Polynesian worship which we have received in some published narratives, and especially in those accounts of the evangelized islands with which the missionaries have favoured us. Did not the sacred character of these persons render the purity of their intentions unquestionable, I should certainly be led to suppose that they had exaggerated the evils of Paganism, in order to enhance the merit of their own disinterested labours.
In a certain work incidentally treating of the ‘Washington, or Northern Marquesas Islands,’ I have seen the frequent immolation of human victims upon the altars of their gods, positively and repeatedly charged upon the inhabitants. The same work gives also a rather minute account of their religion—enumerates a great many of their superstitions—and makes known the particular designations of numerous orders of the priesthood. One would almost imagine from the long list that is given of cannibal primates, bishops, arch-deacons, prebendaries, and other inferior ecclesiastics, that the sacerdotal order far outnumbered the rest of the population, and that the poor natives were more severely priest-ridden than even the inhabitants of the papal states. These accounts are likewise calculated to leave upon the reader’s mind an impression that human victims are daily cooked and served up upon the altars; that heathenish cruelties of every description are continually practised; and that these ignorant Pagans are in a state of the extremest wretchedness in consequence of the grossness of their superstitions. Be it observed, however, that all this information is given by a man who, according to his own statement, was only at one of the islands, and remained there but two weeks, sleeping every night on board his