Cinq Mars — Complete. Alfred de VignyЧитать онлайн книгу.
In vain; their disclaimers are not received. Let them cry out, let them write, let them print, let them sign—they are not listened to. These utterances are inscribed in bronze; the poor fellows remain historical and sublime in spite of themselves. And I do not find that all this is done in the ages of barbarism alone; it is still going on, and it molds the history of yesterday to the taste of public opinion—a Muse tyrannical and capricious, which preserves the general purport and scorns detail.
Which of you knows not of such transformation? Do you not see with your own eyes the chrysalis fact assume by degrees the wings of fiction? Half formed by the necessities of the time, a fact is hidden in the ground obscure and incomplete, rough, misshapen, like a block of marble not yet rough-hewn. The first who unearth it, and take it in hand, would wish it differently shaped, and pass it, already a little rounded, into other hands; others polish it as they pass it along; in a short time it is exhibited transformed into an immortal statue. We disclaim it; witnesses who have seen and heard pile refutations upon explanations; the learned investigate, pore over books, and write. No one listens to them any more than to the humble heroes who disown it; the torrent rolls on and bears with it the whole thing under the form which it has pleased it to give to these individual actions. What was needed for all this work? A nothing, a word; sometimes the caprice of a journalist out of work. And are we the losers by it? No. The adopted fact is always better composed than the real one, and it is even adopted only because it is better. The human race feels a need that its destinies should afford it a series of lessons; more careless than we think of the reality of facts, it strives to perfect the event in order to give it a great moral significance, feeling sure that the succession of scenes which it plays upon earth is not a comedy, and that since it advances, it marches toward an end, of which the explanation must be sought beyond what is visible.
For my part, I acknowledge my gratitude to the voice of the people for this achievement; for often in the finest life are found strange blemishes and inconsistencies which pain me when I see them. If a man seems to me a perfect model of a grand and noble character, and if some one comes and tells me of a mean trait which disfigures him, I am saddened by it, even though I do not know him, as by a misfortune which affects me in person; and I could almost wish that he had died before the change in his character.
Thus, when the Muse (and I give that name to art as a whole, to everything which belongs to the domain of imagination, almost in the same way as the ancients gave the name of Music to all education), when the Muse has related, in her impassioned manner, the adventures of a character whom I know to have lived; and when she reshapes his experiences into conformity with the strongest idea of vice or virtue which can be conceived of him—filling the gaps, veiling the incongruities of his life, and giving him that perfect unity of conduct which we like to see represented even in evil—if, in addition to this, she preserves the only thing essential to the instruction of the world, the spirit of the epoch, I know no reason why we should be more exacting with her than with this voice of the people which every day makes every fact undergo so great changes.
The ancients carried this liberty even into history; they wanted to see in it only the general march, and broad movements of peoples and nations; and on these great movements, brought to view in courses very distinct and very clear, they placed a few colossal figures—symbols of noble character and of lofty purpose.
One might almost reckon mathematically that, having undergone the double composition of public opinion and of the author, their history reaches us at third hand and is thus separated by two stages from the original fact.
It is because in their eyes history too was a work of art; and in consequence of not having realized that such is its real nature, the whole Christian world still lacks an historical monument like those which dominate antiquity and consecrate the memory of its destinies—as its pyramids, its obelisks, its pylons, and its porticos still dominate the earth which was known to them, and thereby commemorate the grandeur of antiquity.
If, then, we find everywhere evidence of this inclination to desert the positive, to bring the ideal even into historic annals, I believe that with greater reason we should be completely indifferent to historical reality in judging the dramatic works, whether poems, romances, or tragedies, which borrow from history celebrated characters. Art ought never to be considered except in its relations with its ideal beauty. Let it be said that what is true in fact is secondary merely; it is only an illusion the more with which it adorns itself—one of our prejudices which it respects. It can do without it, for the Truth by which it must live is the truth of observation of human nature, and not authenticity of fact. The names of the characters have nothing to do with the matter. The idea is everything; the proper name is only the example and the proof of the idea.
So much the better for the memory of those who are chosen to represent philosophical or moral ideas; but, once again, that is not the question. The imagination can produce just as fine things without them; it is a power wholly creative; the imaginary beings which it animates are endowed with life as truly as the real beings which it brings to life again. We believe in Othello as we do in Richard III., whose tomb is in Westminster; in Lovelace and Clarissa as in Paul and Virginia, whose tombs are in the Isle of France. It is with the same eye that we must watch the performance of its characters, and demand of the Muse only her artistic Truth, more lofty than the True—whether collecting the traits of a character dispersed among a thousand entire individuals, she composes from them a type whose name alone is imaginary; or whether she goes to their tomb to seek and to touch with her galvanic current the dead whose great deeds are known, forces them to arise again, and drags them dazzled to the light of day, where, in the circle which this fairy has traced, they re-assume unwillingly their passions of other days, and begin again in the sight of their descendants the sad drama of life.
ALFRED DE VIGNY. 1827.
CINQ-MARS
BOOK 1.
CHAPTER I. THE ADIEU
Fare thee well! and if forever,
Still forever fare thee well!
LORD BYRON.
Do you know that charming part of our country which has been called the garden of France—that spot where, amid verdant plains watered by wide streams, one inhales the purest air of heaven?
If you have travelled through fair Touraine in summer, you have no doubt followed with enchantment the peaceful Loire; you have regretted the impossibility of determining upon which of its banks you would choose to dwell with your beloved. On its right bank one sees valleys dotted with white houses surrounded by woods, hills yellow with vines or white with the blossoms of the cherry-tree, walls covered with honeysuckles, rose-gardens, from which pointed roofs rise suddenly. Everything reminds the traveller either of the fertility of the land or of the antiquity of its monuments; and everything interests him in the work of its busy inhabitants.
Nothing has proved useless to them; it seems as if in their love for so beautiful a country—the only province of France never occupied by foreigners—they have determined not to lose the least part of its soil, the smallest grain of its sand. Do you fancy that this ruined tower is inhabited only by hideous night-birds? No; at the sound of your horse’s hoofs, the smiling face of a young girl peeps out from the ivy, whitened with the dust from the road. If you climb a hillside covered with vines, a light column of smoke shows you that there is a chimney at your feet; for the very rock is inhabited, and families of vine-dressers breathe in its caverns, sheltered at night by the kindly earth which they laboriously