The Story of Mankind - Illustrated History of the Human Civilization Retold for Children. Hendrik Willem Van LoonЧитать онлайн книгу.
and their mutual-benefit-association quite easily developed into an organised state.
Then one man grew more powerful than most of his neighbours and he became the leader of the community and their commander-in-chief when the envious neighbours of western Asia invaded the prosperous valley. In due course of time he became their King and ruled all the land from the Mediterranean to the mountains of the west.
But these political adventures of the old Pharaohs (the word meant “the Man who lived in the Big House”) rarely interested the patient and toiling peasant of the grain fields. Provided he was not obliged to pay more taxes to his King than he thought just, he accepted the rule of Pharaoh as he accepted the rule of Mighty Osiris.
It was different however when a foreign invader came and robbed him of his possessions. After twenty centuries of independent life, a savage Arab tribe of shepherds, called the Hyksos, attacked Egypt and for five hundred years they were the masters of the valley of the Nile. They were highly unpopular and great hate was also felt for the Hebrews who came to the land of Goshen to find a shelter after their long wandering through the desert and who helped the foreign usurper by acting as his tax-gatherers and his civil servants.
But shortly after the year 1700 B.C. the people of Thebes began a revolution and after a long struggle the Hyksos were driven out of the country and Egypt was free once more.
A thousand years later, when Assyria conquered all of western Asia, Egypt became part of the empire of Sardanapalus. In the seventh century B.C. it became once more an independent state which obeyed the rule of a king who lived in the city of Saïs in the Delta of the Nile. But in the year 525 B.C., Cambyses, the king of the Persians, took possession of Egypt and in the fourth century B.C., when Persia was conquered by Alexander the Great, Egypt too became a Macedonian province. It regained a semblance of independence when one of Alexander’s generals set himself up as king of a new Egyptian state and founded the dynasty of the Ptolemies, who resided in the newly built city of Alexandria.
Finally, in the year 39 B.C., the Romans came. The last Egyptian queen, Cleopatra, tried her best to save the country. Her beauty and charm were more dangerous to the Roman generals than half a dozen Egyptian army corps. Twice she was successful in her attacks upon the hearts of her Roman conquerors. But in the year 30 B.C., Augustus, the nephew and heir of Cæsar, landed in Alexandria. He did not share his late uncle’s admiration for the lovely princess. He destroyed her armies, but spared her life that he might make her march in his triumph as part of the spoils of war. When Cleopatra heard of this plan, she killed herself by taking poison. And Egypt became a Roman province.
MESOPOTAMIA
MESOPOTAMIA — THE SECOND CENTRE OF EASTERN CIVILISATION
I am going to take you to the top of the highest pyramid and I am going to ask that you imagine yourself possessed of the eyes of a hawk. Way, way off, in the distance, far beyond the yellow sands of the desert, you will see something green and shimmering. It is a valley situated between two rivers. It is the Paradise of the Old Testament. It is the land of mystery and wonder which the Greeks called Mesopotamia — the “country between the rivers.”
The names of the two rivers are the Euphrates (which the Babylonians called the Purattu) and the Tigris (which was known as the Diklat). They begin their course amidst the snows of the mountains of Armenia where Noah’s Ark found a resting place and slowly they flow through the southern plain until they reach the muddy banks of the Persian gulf. They perform a very useful service. They turn the arid regions of western Asia into a fertile garden.
The valley of the Nile had attracted people because it had offered them food upon fairly easy terms. The “land between the rivers” was popular for the same reason. It was a country full of promise and both the inhabitants of the northern mountains and the tribes which roamed through the southern deserts tried to claim this territory as their own and most exclusive possession. The constant rivalry between the mountaineers and the desert-nomads led to endless warfare. Only the strongest and the bravest could hope to survive and that will explain why Mesopotamia became the home of a very strong race of men who were capable of creating a civilisation which was in every respect as important as that of Egypt.
THE SUMERIANS
THE SUMERIAN NAIL WRITERS, WHOSE CLAY TABLETS TELL US THE STORY OF ASSYRIA AND BABYLONIA, THE GREAT SEMITIC MELTING-POT
The fifteenth century was an age of great discoveries. Columbus tried to find a way to the island of Kathay and stumbled upon a new and unsuspected continent. An Austrian bishop equipped an expedition which was to travel eastward and find the home of the Grand Duke of Muscovy, a voyage which led to complete failure, for Moscow was not visited by western men until a generation later. Meanwhile a certain Venetian by the name of Barbero had explored the ruins of western Asia and had brought back reports of a most curious language which he had found carved in the rocks of the temples of Shiraz and engraved upon endless pieces of baked clay.
But Europe was busy with many other things and it was not until the end of the eighteenth century that the first “cuneiform inscriptions” (so-called because the letters were wedge-shaped and wedge is called “Cuneus” in Latin) were brought to Europe by a Danish surveyor, named Niebuhr. Then it took thirty years before a patient German school-master by the name of Grotefend had deciphered the first four letters, the D, the A, the R and the SH, the name of the Persian King Darius. And another twenty years had to go by until a British officer, Henry Rawlinson, who found the famous inscription of Behistun, gave us a workable key to the nail-writing of western Asia.
Compared to the problem of deciphering these nail-writings, the job of Champollion had been an easy one. The Egyptians used pictures. But the Sumerians, the earliest inhabitants of Mesopotamia, who had hit upon the idea of scratching their words in tablets of clay, had discarded pictures entirely and had evolved a system of V-shaped figures which showed little connection with the pictures out of which they had been developed. A few examples will show you what I mean. In the beginning a star, when drawn with a nail into a brick looked as follows:
The