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The Complete Novels of George Eliot - All 9 Novels in One Edition. Джордж ЭлиотЧитать онлайн книгу.

The Complete Novels of George Eliot - All 9 Novels in One Edition - Джордж Элиот


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she deposits her queen very quietly and folds her arms. “I should be sorry to utter a word disagreeable to your feelings.”

      “Ah, you witch-mother, you sorceress! How is a Christian man to win a game off you? I should have sprinkled the board with holy water before we began. You’ve not won that game by fair means, now, so don’t pretend it.”

      “Yes, yes, that’s what the beaten have always said of great conquerors. But see, there’s the sunshine falling on the board, to show you more clearly what a foolish move you made with that pawn. Come, shall I give you another chance?”

      “No, Mother, I shall leave you to your own conscience, now it’s clearing up. We must go and plash up the mud a little, mus’n’t we, Juno?” This was addressed to the brown setter, who had jumped up at the sound of the voices and laid her nose in an insinuating way on her master’s leg. “But I must go upstairs first and see Anne. I was called away to Tholer’s funeral just when I was going before.”

      “It’s of no use, child; she can’t speak to you. Kate says she has one of her worst headaches this morning.”

      “Oh, she likes me to go and see her just the same; she’s never too ill to care about that.”

      If you know how much of human speech is mere purposeless impulse or habit, you will not wonder when I tell you that this identical objection had been made, and had received the same kind of answer, many hundred times in the course of the fifteen years that Mr. Irwine’s sister Anne had been an invalid. Splendid old ladies, who take a long time to dress in the morning, have often slight sympathy with sickly daughters.

      But while Mr. Irwine was still seated, leaning back in his chair and stroking Juno’s head, the servant came to the door and said, “If you please, sir, Joshua Rann wishes to speak with you, if you are at liberty.”

      “Let him be shown in here,” said Mrs. Irwine, taking up her knitting. “I always like to hear what Mr. Rann has got to say. His shoes will be dirty, but see that he wipes them Carroll.”

      In two minutes Mr. Rann appeared at the door with very deferential bows, which, however, were far from conciliating Pug, who gave a sharp bark and ran across the room to reconnoitre the stranger’s legs; while the two puppies, regarding Mr. Rann’s prominent calf and ribbed worsted stockings from a more sensuous point of view, plunged and growled over them in great enjoyment. Meantime, Mr. Irwine turned round his chair and said, “Well, Joshua, anything the matter at Hayslope, that you’ve come over this damp morning? Sit down, sit down. Never mind the dogs; give them a friendly kick. Here, Pug, you rascal!”

      It is very pleasant to see some men turn round; pleasant as a sudden rush of warm air in winter, or the flash of firelight in the chill dusk. Mr. Irwine was one of those men. He bore the same sort of resemblance to his mother that our loving memory of a friend’s face often bears to the face itself: the lines were all more generous, the smile brighter, the expression heartier. If the outline had been less finely cut, his face might have been called jolly; but that was not the right word for its mixture of bonhomie and distinction.

      “Thank Your Reverence,” answered Mr. Rann, endeavouring to look unconcerned about his legs, but shaking them alternately to keep off the puppies; “I’ll stand, if you please, as more becoming. I hope I see you an’ Mrs. Irwine well, an’ Miss Irwine—an’ Miss Anne, I hope’s as well as usual.”

      “Yes, Joshua, thank you. You see how blooming my mother looks. She beats us younger people hollow. But what’s the matter?”

      “Why, sir, I had to come to Brox’on to deliver some work, and I thought it but right to call and let you know the goins-on as there’s been i’ the village, such as I hanna seen i’ my time, and I’ve lived in it man and boy sixty year come St. Thomas, and collected th’ Easter dues for Mr. Blick before Your Reverence come into the parish, and been at the ringin’ o’ every bell, and the diggin’ o’ every grave, and sung i’ the choir long afore Bartle Massey come from nobody knows where, wi’ his counter-singin’ and fine anthems, as puts everybody out but himself—one takin’ it up after another like sheep a-bleatin’ i’ th’ fold. I know what belongs to bein’ a parish clerk, and I know as I should be wantin’ i’ respect to Your Reverence, an’ church, an’ king, if I was t’ allow such goins-on wi’out speakin’. I was took by surprise, an’ knowed nothin’ on it beforehand, an’ I was so flustered, I was clean as if I’d lost my tools. I hanna slep’ more nor four hour this night as is past an’ gone; an’ then it was nothin’ but nightmare, as tired me worse nor wakin’.”

      “Why, what in the world is the matter, Joshua? Have the thieves been at the church lead again?”

      “Thieves! No, sir—an’ yet, as I may say, it is thieves, an’ a-thievin’ the church, too. It’s the Methodisses as is like to get th’ upper hand i’ th’ parish, if Your Reverence an’ His Honour, Squire Donnithorne, doesna think well to say the word an’ forbid it. Not as I’m a-dictatin’ to you, sir; I’m not forgettin’ myself so far as to be wise above my betters. Howiver, whether I’m wise or no, that’s neither here nor there, but what I’ve got to say I say—as the young Methodis woman as is at Mester Poyser’s was a-preachin’ an’ a-prayin’ on the Green last night, as sure as I’m a-stannin’ afore Your Reverence now.”

      “Preaching on the Green!” said Mr. Irwine, looking surprised but quite serene. “What, that pale pretty young woman I’ve seen at Poyser’s? I saw she was a Methodist, or Quaker, or something of that sort, by her dress, but I didn’t know she was a preacher.”

      “It’s a true word as I say, sir,” rejoined Mr. Rann, compressing his mouth into a semicircular form and pausing long enough to indicate three notes of exclamation. “She preached on the Green last night; an’ she’s laid hold of Chad’s Bess, as the girl’s been i’ fits welly iver sin’.”

      “Well, Bessy Cranage is a hearty-looking lass; I daresay she’ll come round again, Joshua. Did anybody else go into fits?”

      “No, sir, I canna say as they did. But there’s no knowin’ what’ll come, if we’re t’ have such preachin’s as that a-goin’ on ivery week—there’ll be no livin’ i’ th’ village. For them Methodisses make folks believe as if they take a mug o’ drink extry, an’ make theirselves a bit comfortable, they’ll have to go to hell for’t as sure as they’re born. I’m not a tipplin’ man nor a drunkard—nobody can say it on me—but I like a extry quart at Easter or Christmas time, as is nat’ral when we’re goin’ the rounds a-singin’, an’ folks offer’t you for nothin’; or when I’m a-collectin’ the dues; an’ I like a pint wi’ my pipe, an’ a neighbourly chat at Mester Casson’s now an’ then, for I was brought up i’ the Church, thank God, an’ ha’ been a parish clerk this two-an’-thirty year: I should know what the church religion is.”

      “Well, what’s your advice, Joshua? What do you think should be done?”

      “Well, Your Reverence, I’m not for takin’ any measures again’ the young woman. She’s well enough if she’d let alone preachin’; an’ I hear as she’s a-goin’ away back to her own country soon. She’s Mr. Poyser’s own niece, an’ I donna wish to say what’s anyways disrespectful o’ th’ family at th’ Hall Farm, as I’ve measured for shoes, little an’ big, welly iver sin’ I’ve been a shoemaker. But there’s that Will Maskery, sir as is the rampageousest Methodis as can be, an’ I make no doubt it was him as stirred up th’ young woman to preach last night, an’ he’ll be a-bringin’ other folks to preach from Treddles’on, if his comb isn’t cut a bit; an’ I think as he should be let know as he isna t’ have the makin’ an’ mendin’ o’ church carts an’ implemen’s, let alone stayin’ i’ that house an’ yard as is Squire Donnithorne’s.”

      “Well, but you say yourself, Joshua, that you never knew any one come to preach on the Green before; why should you think they’ll come again? The Methodists don’t come to preach in little villages like Hayslope, where there’s only a handful of labourers, too tired to listen to them. They might almost as well go and preach on the Binton Hills.


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