AN AMERICAN TRAGEDY. Theodore DreiserЧитать онлайн книгу.
and, once the hymn was concluded, the father launched into one of those hackneyed descriptions of the delights of a release, via self-realization of the mercy of God and the love of Christ and the will of God toward sinners, from the burdensome cares of an evil conscience.
“All men are sinners in the light of the Lord,” he declared. “Unless they repent, unless they accept Christ, His love and forgiveness of them, they can never know the happiness of being spiritually whole and clean. Oh, my friends! If you could but know the peace and content that comes with the knowledge, the inward understanding, that Christ lived and died for you and that He walks with you every day and hour, by light and by dark, at dawn and at dusk, to keep and strengthen you for the tasks and cares of the world that are ever before you. Oh, the snares and pitfalls that beset us all! And then the soothing realization that Christ is ever with us, to counsel, to aid, to hearten, to bind up our wounds and make us whole! Oh, the peace, the satisfaction, the comfort, the glory of that!”
“Amen!” asseverated his wife, and the daughter, Hester, or Esta, as she was called by the family, moved by the need of as much public support as possible for all of them — echoed it after her.
Clyde, the eldest boy, and the two younger children merely gazed at the ground, or occasionally at their father, with a feeling that possibly it was all true and important, yet somehow not as significant or inviting as some of the other things which life held. They heard so much of this, and to their young and eager minds life was made for something more than street and mission hall protestations of this sort.
Finally, after a second hymn and an address by Mrs. Griffiths, during which she took occasion to refer to the mission work jointly conducted by them in a near-by street, and their services to the cause of Christ in general, a third hymn was indulged in, and then some tracts describing the mission rescue work being distributed, such voluntary gifts as were forthcoming were taken up by Asa — the father. The small organ was closed, the camp chair folded up and given to Clyde, the Bible and hymn books picked up by Mrs. Griffiths, and with the organ supported by a leather strap passed over the shoulder of Griffiths, senior, the missionward march was taken up.
During all this time Clyde was saying to himself that he did not wish to do this any more, that he and his parents looked foolish and less than normal —“cheap” was the word he would have used if he could have brought himself to express his full measure of resentment at being compelled to participate in this way — and that he would not do it any more if he could help. What good did it do them to have him along? His life should not be like this. Other boys did not have to do as he did. He meditated now more determinedly than ever a rebellion by which he would rid himself of the need of going out in this way. Let his elder sister go if she chose; she liked it. His younger sister and brother might be too young to care. But he —
“They seemed a little more attentive than usual to-night, I thought,” commented Griffiths to his wife as they walked along, the seductive quality of the summer evening air softening him into a more generous interpretation of the customary indifferent spirit of the passer-by.
“Yes; twenty-seven took tracts to-night as against eighteen on Thursday.”
“The love of Christ must eventually prevail,” comforted the father, as much to hearten himself as his wife. “The pleasures and cares of the world hold a very great many, but when sorrow overtakes them, then some of these seeds will take root.”
“I am sure of it. That is the thought which always keeps me up. Sorrow and the weight of sin eventually bring some of them to see the error of their way.”
They now entered into the narrow side street from which they had emerged and walking as many as a dozen doors from the corner, entered the door of a yellow single-story wooden building, the large window and the two glass panes in the central door of which had been painted a gray-white. Across both windows and the smaller panels in the double door had been painted: “The Door of Hope. Bethel Independent Mission. Meetings Every Wednesday and Saturday night, 8 to 10. Sundays at 11, 3 and 8. Everybody Welcome.” Under this legend on each window were printed the words: “God is Love,” and below this again, in smaller type: “How Long Since You Wrote to Mother?”
The small company entered the yellow unprepossessing door and disappeared.
Chapter 2
That such a family, thus cursorily presented, might have a different and somewhat peculiar history could well be anticipated, and it would be true. Indeed, this one presented one of those anomalies of psychic and social reflex and motivation such as would tax the skill of not only the psychologist but the chemist and physicist as well, to unravel. To begin with, Asa Griffiths, the father, was one of those poorly integrated and correlated organisms, the product of an environment and a religious theory, but with no guiding or mental insight of his own, yet sensitive and therefore highly emotional and without any practical sense whatsoever. Indeed it would be hard to make clear just how life appealed to him, or what the true hue of his emotional responses was. On the other hand, as has been indicated, his wife was of a firmer texture but with scarcely any truer or more practical insight into anything.
The history of this man and his wife is of no particular interest here save as it affected their boy of twelve, Clyde Griffiths. This youth, aside from a certain emotionalism and exotic sense of romance which characterized him, and which he took more from his father than from his mother, brought a more vivid and intelligent imagination to things, and was constantly thinking of how he might better himself, if he had a chance; places to which he might go, things he might see, and how differently he might live, if only this, that and the other things were true. The principal thing that troubled Clyde up to his fifteenth year, and for long after in retrospect, was that the calling or profession of his parents was the shabby thing that it appeared to be in the eyes of others. For so often throughout his youth in different cities in which his parents had conducted a mission or spoken on the streets — Grand Rapids, Detroit, Milwaukee, Chicago, lastly Kansas City — it had been obvious that people, at least the boys and girls he encountered, looked down upon him and his brothers and sisters for being the children of such parents. On several occasions, and much against the mood of his parents, who never countenanced such exhibitions of temper, he had stopped to fight with one or another of these boys. But always, beaten or victorious, he had been conscious of the fact that the work his parents did was not satisfactory to others — shabby, trivial. And always he was thinking of what he would do, once he reached the place where he could get away.
For Clyde’s parents had proved impractical in the matter of the future of their children. They did not understand the importance or the essential necessity for some form of practical or professional training for each and every one of their young ones. Instead, being wrapped up in the notion of evangelizing the world, they had neglected to keep their children in school in any one place. They had moved here and there, sometimes in the very midst of an advantageous school season, because of a larger and better religious field in which to work. And there were times, when, the work proving highly unprofitable and Asa being unable to make much money at the two things he most understood — gardening and canvassing for one invention or another — they were quite without sufficient food or decent clothes, and the children could not go to school. In the face of such situations as these, whatever the children might think, Asa and his wife remained as optimistic as ever, or they insisted to themselves that they were, and had unwavering faith in the Lord and His intention to provide.
The combination home and mission which this family occupied was dreary enough in most of its phases to discourage the average youth or girl of any spirit. It consisted in its entirety of one long store floor in an old and decidedly colorless and inartistic wooden building which was situated in that part of Kansas City which lies north of Independence Boulevard and west of Troost Avenue, the exact street or place being called Bickel, a very short thoroughfare opening off Missouri Avenue, a somewhat more lengthy but no less nondescript highway. And the entire neighborhood in which it stood was very faintly and yet not agreeably redolent of a commercial life which had long since moved farther south, if not west. It