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cabals, and the present happy union of the states bids fair for extirpating the future use of arms from one quarter of the world; yet such have been the irreligious politics of the present leaders of the Quakers, that, for the sake of they scarce know what, they would cut off every hope of such a blessing by tying this continent to Britain, like Hector to the chariot wheel of Achilles, to be dragged through all the miseries of endless European wars.
The connection, viewed from this ground, is distressing to every man who has the feelings of humanity. By having Britain for our master, we became enemies to the greatest part of Europe, and they to us: and the consequence was war inevitable. By being our own masters, independent of any foreign one, we have Europe for our friends, and the prospect of an endless peace among ourselves. Those who were advocates for the British government over these colonies, were obliged to limit both their arguments and their ideas to the period of an European peace only; the moment Britain became plunged in war, every supposed convenience to us vanished, and all we could hope for was not to be ruined. Could this be a desirable condition for a young country to be in?
Had the French pursued their fortune immediately after the defeat of Braddock last war, this city and province had then experienced the woful calamities of being a British subject. A scene of the same kind might happen again; for America, considered as a subject to the crown of Britain, would ever have been the seat of war, and the bone of contention between the two powers.
On the whole, if the future expulsion of arms from one quarter of the world would be a desirable object to a peaceable man; if the freedom of trade to every part of it can engage the attention of a man of business; if the support or fall of millions of currency can affect our interests; if the entire possession of estates, by cutting off the lordly claims of Britain over the soil, deserves the regard of landed property; and if the right of making our own laws, uncontrolled by royal or ministerial spies or mandates, be worthy our care as freemen; — then are all men interested in the support of independence; and may he that supports it not, be driven from the blessing, and live unpitied beneath the servile sufferings of scandalous subjection!
We have been amused with the tales of ancient wonders; we have read, and wept over the histories of other nations: applauded, censured, or pitied, as their cases affected us. The fortitude and patience of the sufferers — the justness of their cause — the weight of their oppressions and oppressors — the object to be saved or lost — with all the consequences of a defeat or a conquest — have, in the hour of sympathy, bewitched our hearts, and chained it to their fate: but where is the power that ever made war upon petitioners? Or where is the war on which a world was staked till now?
We may not, perhaps, be wise enough to make all the advantages we ought of our independence; but they are, nevertheless, marked and presented to us with every character of great and good, and worthy the hand of him who sent them. I look through the present trouble to a time of tranquillity, when we shall have it in our power to set an example of peace to all the world. Were the Quakers really impressed and influenced by the quiet principles they profess to hold, they would, however they might disapprove the means, be the first of all men to approve of independence, because, by separating ourselves from the cities of Sodom and Gomorrah, it affords an opportunity never given to man before of carrying their favourite principle of peace into general practice, by establishing governments that shall hereafter exist without wars. O! ye fallen, cringing, priest-and-Pemberton-ridden people! What more can we say of ye than that a religious Quaker is a valuable character, and a political Quaker a real Jesuit.
Having thus gone over some of the principal points in support of independence, I must now request the reader to return back with me to the period when it first began to be a public doctrine, and to examine the progress it has made among the various classes of men. The area I mean to begin at, is the breaking out of hostilities, April 19th, 1775. Until this event happened, the continent seemed to view the dispute as a kind of law-suit for a matter of right, litigating between the old country and the new; and she felt the same kind and degree of horror, as if she had seen an oppressive plaintiff, at the head of a band of ruffians, enter the court, while the cause was before it, and put the judge, the jury, the defendant and his counsel, to the sword. Perhaps a more heart-felt convulsion never reached a country with the same degree of power and rapidity before, and never may again. Pity for the sufferers, mixed with indignation at the violence, and heightened with apprehensions of undergoing the same fate, made the affair of Lexington the affair of the continent. Every part of it felt the shock, and all vibrated together. A general promotion of sentiment took place: those who had drank deeply into Whiggish principles, that is, the right and necessity not only of opposing, but wholly setting aside the power of the crown as soon as it became practically dangerous (for in theory it was always so), stepped into the first stage of independence; while another class of Whigs, equally sound in principle, but not so sanguine in enterprise, attached themselves the stronger to the cause, and fell close in with the rear of the former; their partition was a mere point. Numbers of the moderate men, whose chief fault, at that time, arose from entertaining a better opinion of Britain than she deserved, convinced now of their mistake, gave her up, and publicly declared themselves good Whigs. While the Tories, seeing it was no longer a laughing matter, either sank into silent obscurity, or contented themselves with coming forth and abusing General Gage: not a single advocate appeared to justify the action of that day; it seemed to appear to every one with the same magnitude, struck every one with the same force, and created in every one the same abhorrence. From this period we may date the growth of independence.
If the many circumstances which happened at this memorable time, be taken in one view, and compared with each other, they will justify a conclusion which seems not to have been attended to, I mean a fixed design in the king and ministry of driving America into arms, in order that they might be furnished with a pretence for seizing the whole continent, as the immediate property of the crown. A noble plunder for hungry courtiers!
It ought to be remembered, that the first petition from the Congress was at this time unanswered on the part of the British king. That the motion, called Lord North’s motion, of the 20th of February, 1775, arrived in America the latter end of March. This motion was to be laid, by the several governors then in being, before, the assembly of each province; and the first assembly before which it was laid, was the assembly of Pennsylvania, in May following. This being a just state of the case, I then ask, why were hostilities commenced between the time of passing the resolve in the House of Commons, of the 20th of February, and the time of the assemblies meeting to deliberate upon it? Degrading and famous as that motion was, there is nevertheless reason to believe that the king and his adherents were afraid the colonies would agree to it, and lest they should, took effectual care they should not, by provoking them with hostilities in the interim. They had not the least doubt at that time of conquering America at one blow; and what they expected to get by a conquest being infinitely greater than any thing they could hope to get either by taxation or accommodation, they seemed determined to prevent even the possibility of hearing each other, lest America should disappoint their greedy hopes of the whole, by listening even to their own terms. On the one hand they refused to hear the petition of the continent, and on the other hand took effectual care the continent should not hear them.
That the motion of the 20th February and the orders for commencing hostilities were both concerted by the same person or persons, and not the latter by General Gage, as was falsely imagined at first, is evident from an extract of a letter of his to the administration, read among other papers in the House of Commons; in which he informs his masters, “That though their idea of his disarming certain counties was a right one, yet it required him to be master of the country, in order to enable him to execute it.” This was prior to the commencement of hostilities, and consequently before the motion of the 20th February could be deliberated on by the several assemblies.
Perhaps it may be asked, why was the motion passed, if there was at the same time a plan to aggravate the Americans not to listen to it? Lord North assigned one reason himself, which was a hope of dividing them. This was publicly tempting them to reject it; that if, in case the injury of arms should fail in provoking them sufficiently, the insult of such a declaration might fill it up. But by passing the motion and getting it afterwards rejected in America, it enabled them, in their wicked idea of politics, among other things, to hold up the colonies to foreign powers, with every possible mark of disobedience