The Autobiography of Goethe. Иоганн Вольфганг фон ГётеЧитать онлайн книгу.
he would undertake one of the subordinate offices, and discharge its duties without emolument, if it were conferred upon him without balloting. In the consciousness of his good intentions, and according to his way of thinking and the conception which he had of himself, he believed that he deserved such a distinction, which indeed was not conformable to law or precedent. Consequently, when his suit was rejected, he fell into ill-humour and disgust, vowed that he would never accept of any place, and in order to render it impossible, procured the title of Imperial Councillor, which the Schultheiss and elder Schöffen bear as a special honour. He had thus made himself an equal of the highest, and could not begin again at the bottom. The same impulse induced him also to woo the eldest daughter of the Schultheiss, so that he was excluded from the council on this side also. He was now of that number of recluses who never form themselves into a society. They are as much isolated in respect to each other as they are in regard to the whole, and the more so as in this seclusion the character becomes more and more uncouth. My father, in his travels and in the world which he had seen, might have formed some conception of a more elegant and liberal mode of life than was, perhaps, common among his fellow-citizens. In this respect, however, he was not entirely without predecessors and associates.
The name of Uffenbach is well known. At that time there was a Schöff von Uffenbach, who was generally respected. He had been in Italy, had applied himself particularly to music, sang an agreeable tenor, and having brought home a fine collection of pieces, concerts and oratorios were performed at his house. Now, as he sang in these himself, and held musicians in great favour, it was not thought altogether suitable to his dignity, and his invited guests, as well as the other people of the country, allowed themselves many a jocose remark on the matter.
I remember, too, a Baron von Hakel, a rich nobleman, who being married, but childless, occupied a charming house in the Antonius-street, fitted up with all the appurtenances of a dignified position in life. He also possessed good pictures, engravings, antiques, and much else which generally accumulates with collectors and lovers of art. From time to time he asked the more noted personages to dinner, and was beneficent in a careful way of his own, since he clothed the poor in his own house, but kept back their old rags, and gave them a weekly charity, on condition that they should present themselves every time clean and neat in the clothes bestowed on them. I can recall him but indistinctly, as a genial, well-made man; but more clearly his auction, which I attended from beginning to end, and, partly by command of my father, partly from my own impulse, purchased many things that are still to be found in my collections.
At an earlier date than this—so early that I scarcely set eyes upon him—John Michael von Loen gained considerable repute in the literary world, as well as at Frankfort Not a native of Frankfort, he settled there, and married a sister of my grandmother Textor, whose maiden-name was Lindheim. Familiar with the court and political world, and rejoicing in a renewed title of nobility, he had acquired reputation by daring to take part in the various excitements which arose in Church and State. He wrote the Count of Rivera, a didactic romance, the subject of which is made apparent by the second title, "or, the Honest Man at Court." This work was well received, because it insisted on morality even in courts, where prudence only is generally at home; and thus his labour brought him applause and respect. A second work, for that very reason, would be accompanied by more danger. He wrote The Only True Religion, a book designed to advance tolerance, especially between Lutherans and Calvinists. But here he got in a controversy with the theologians: one Dr. Benner, of Giessen, in particular, wrote against him. Von Loen rejoined; the contest grew violent and personal, and the unpleasantness which arose from it caused him to accept the office of President at Lingen, which Frederick II. offered him, supposing that he was an enlightened, unprejudiced man, and not averse to the new views that more extensively obtained in France. His former countrymen, whom he left in some displeasure, averred that he was not contented there, nay, could not be so, as a place like Lingen was not to be compared with Frankfort. My father also doubted whether the President would be happy, and asserted that the good uncle would have done better not to connect himself with the king, as it was generally hazardous to get too near him, extraordinary sovereign as he undoubtedly was; for it had been seen how disgracefully the famous Voltaire had been arrested in Frankfort, at the requisition of the Prussian Resident Freitag, though he had formerly stood so high in favour, and had been regarded as the king's teacher in French poetry. There was no want, on such occasions, of reflections and examples, to warn one against courts and princes' service, of which a native Frankforter could scarcely form a conception.
Dr. Orth.
An excellent man, Dr. Orth, I will only mention by name, because here I have not so much to erect a monument to the deserving citizens of Frankfort, but rather refer to them so far forth as their renown or personal character had some influence upon me in my earliest years. Dr. Orth was a wealthy man, and was also of that number who never took part in the government, although perfectly qualified to do so by his knowledge and penetration. The antiquities of Germany, and more especially of Frankfort, have been much indebted to him; he published remarks on the so-called Reformation of Frankfort, a work in which the statutes of the state are collected. The historical portions of this book I diligently read in my youth.
Von Ochsenstein, the eldest of the three brothers whom I have mentioned above as our neighbours, had not been remarkable during his lifetime, in consequence of his recluse habits, but became the more remarkable after his death, by leaving behind him a direction that common working-men should carry him to the grave, early in the morning, in perfect silence, and without an attendant or follower. This was done, and the affair excited great attention in the city, where they were accustomed to the most pompous funerals. All who discharged the customary offices on such occasions, rose against the innovation. But the stout patrician found imitators in all classes, and though such ceremonies were derisively called ox-burials,[1] they came into fashion, to the advantage of many of the more poorly-provided families, while funeral parades were less and less in vogue. I bring forward this circumstance, because it presents one of the earlier symptoms of that tendency to humility and equality, which in the second half of the last century was manifested in so many ways, from above downwards, and broke out in such unlooked-for effects.
Nor was there any lack of antiquarian amateurs. There were cabinets of pictures, collections of engravings, while the curiosities of our own country especially were zealously sought and hoarded. The older decrees and mandates of the imperial city, of which no collection had been prepared, were carefully searched for in print and manuscript, arranged in the order of time, and preserved with reverence, as a treasure of native laws and customs. The portraits of Frankforters, which existed in great number, were also brought together, and formed a special department of the cabinets.
Such men my father appears generally to have taken as his models. He was wanting in none of the qualities that pertain to an upright and respectable citizen. Thus, after he had built his house, he put his property of every sort into order. An excellent collection of maps by Schenck and other geographers at that time eminent, the aforesaid decrees and mandates, the portraits, a chest of ancient weapons, a case of remarkable Venetian glasses, cups and goblets, natural curiosities, works in ivory, bronzes, and a hundred other things, were separated and displayed, and I did not fail, whenever an auction occurred, to get some commission for the increase of his possessions.
The Senkenbergs.
I must still speak of one important family, of which I had heard strange things since my earliest years, and of some of whose members I myself lived to see a great deal that was wonderful—I mean the Senkenbergs. The father, of whom I have little to say, was an opulent man. He had three sons, who even in their youth uniformly distinguished themselves as oddities. Such things are not well received in a limited city, where no one is suffered to render himself conspicuous, either for good or evil. Nicknames and odd stories, long kept in memory, are generally the fruit of such singularity. The father lived at the corner of Hare-street (Hasengasse), which took its name from a sign on the house, that represented one hare at least, if not three hares. They consequently called these three brothers only the three Hares, which nick-name they could not shake off for a long while. But as great endowments often announce themselves in youth