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in Schaff and Wace, Fathers of the Christian Church, 58.
19
Цитируется по J. Stevenson, Creeds, Councils and Controversies (London: S. P. C. K., 1966), 98. Donald Fairbairn, Grace and Christology in the Early Church (New York: Oxford Univ. Press, 2003).
20
Norman Russell, The Doctrine of Deification in the Greek Patristic Tradition, rev. ed. (New York: Oxford Univ. Press, 2006).
21
Frend, Rise of Christianity.
22
Paul B. Clayton, The Christology of Theodoret of Cyrus (New York: Oxford Univ. Press, 2007). В качестве современного примера можно вспомнить о спорах вокруг богослова из иезуитов Иона Собрино, христологические представления которого навлекли на себя яростную критику со стороны Ватикана. См., например, его книгу Jon Sobrino, Christology at the Crossroads (Maryknoll, NY: Orbis Books, 1978).
23
Brown, Rise of Western Christendom, 113–122. Jaroslav Pelikan, Jesus through the Centuries (New Haven: Yale Univ. Press, 1999).
24
Clayton, Christology of Theodoret of Cyrus.
25
Elizabeth S. Bolman, ed., Monastic Visions (New Haven: Yale Univ. Press, 2002); Robert S. Nelson and Kristen M. Collins, eds., Holy Image, Hallowed Ground (Los Angeles: J. Paul Getty Museum, 2006). For Christ as infant, see Evagrius, «History of the Church», in Edward Walford, ed., A History of the Church (London: Henry G. Bohn, 1854), 258; Nestorius, The Bazaar of Heracleides, ed., G. R. Driver and Leonard Hodgson (Oxford: Clarendon, 1925), 137–138.
26
Euan Cameron, Interpreting Christian History (Oxford: Blackwell, 2005).
27
Ramsay MacMullen, Christianizing the Roman Empire a.d.100–400 (New Haven: Yale Univ. Press, 1986), 93.
28
Philip Jenkins, The Lost History of Christianity (San Francisco: Harper One, 2008).
29
Eugène Hyvernat, «Coptic Persecutions», Catholic Encyclopedia (1911), vol.11, at http://www.newadvent.org/cathen/11707a.htm. Birger A. Pearson and James E. Goehring, eds., The Roots of Egyptian Christianity (Philadelphia: Fortress, 1986); Stephen J. Davis, The Early Coptic Papacy (Cairo: American Univ. in Cairo Press, 2005); Roger S. Bagnall, ed., Egypt in the Byzantine World, 300–700 (Cambridge: Cambridge Univ. Press, 2007); James E. Goehring and Janet A. Timbie, eds., The World of Early Egyptian Christianity (Washington, DC: Catholic Univ. of America Press, 2007).
30
Frend, Rise of the Monophysite Movement; Brown, Rise of Western Christendom.
31
Chris Wickham, Framing the Early Middle Ages (New York: Oxford Univ. Press, 2005); Chris Wickham, The Inheritance of Rome (London: Allen Lane, 2009); Julia M. H. Smith, Europe after Rome (New York: Oxford Univ. Press, 2005).
32
Brown, Rise of Western Christendom. Leslie Webster and Michelle Brown, eds., The Transformation of the Roman World a.d.400–900 (Berkeley: Univ. of California Press, 1997).
33
Jenkins, Lost History of Christianity.
34
Fergus Millar, A Greek Roman Empire (Berkeley: Univ. of California Press, 2006); Henry Chadwick, East and West (New York: Oxford Univ. Press, 2003).
35
J. M. Wallace-Hadrill, The Barbarian West, 400—1000 revised ed. (Oxford: Blackwell, 1996). For the prevailing languages of the fifth century, see Millar, Greek Roman Empire, 84—129.
36
James Carroll, Constantine’s Sword (New York: Houghton Mifflin, 2001); Elaine Pagels, Beyond Belief (New York: Random House, 2003); Karen King, What Is Gnosticism? (Cambridge, MA: Belknap of Harvard Univ. Press, 2003); Bart D. Ehrman, Lost Christianities (New York: Oxford Univ. Press, 2003); David L. Dungan, Constantine’s Bible (Minneapolis: Fortress, 2007). Подобную историю падения и заката рассказывают Rita Nakashima Brock and Rebecca Ann Parker, Saving Paradise (Boston: Beacon, 2008), хотя они считают, что переходный период начался гораздо позже.
37
Richard E. Rubenstein, When Jesus Became God (New York: Harcourt Brace, 1999).
38
О других ритуалах принадлежности см. Michael Philip Penn, Kissing Christians (Philadelphia: Univ. of Pennsylvania Press, 2005).
39
Ramsay MacMullen, Voting About God in Early Church Councils (New Haven: Yale Univ. Press, 2006). Norman P. Tanner, ed., Decrees of the Ecumenical Councils (Washington, DC: Georgetown Univ. Press, 1990).
40
Michael Gaddis, There Is No Crime for Those Who Have Christ (Berkeley: Univ. of California Press, 2005).
41
MacMullen, Voting About God.
42
Millar, Greek Roman Empire.
43
Gaddis, No Crime for Those Who Have Christ.
44
Guy G. Stroumsa, «Religious Dynamics Between Christians and Jews in Late Antiquity (312–640)», in Casiday and Norris, Cambridge History of Christianity, 151–172.
45
H. A. Drake, «The Church, Society and Political Power», in Casiday and Norris, Cambridge History of Christianity, 403–428.
46
Gaddis, No Crime for Those Who Have Christ. Относительно монахов см. Susan Ashbrook Harvey, Asceticism and Society in Crisis (Berkeley: Univ. of California Press, 1990); Daniel Caner, Wandering, Begging Monks (Berkeley: Univ. of California Press, 2002); Jennifer L. Hevelone-Harper, Disciples of the Desert (Baltimore: Johns Hopkins Univ. Press, 2005).
47
Gustaf Aulén, Christus Victor (New York: Macmillan, 1972); Sandra Visser