The Iliad of Homer (1873). HomerЧитать онлайн книгу.
valiant son of Tydeus, undisturbed, addressed: "Thou hast erred, nor hast thou reached thine aim; 209 but I certainly think thou wilt not cease, till one of you at least, having fallen, shall satiate Mars, the warrior of the bull's-hide shield, with his blood."
Footnote 208: (return) This is the best manner of expressing the full meaning of τύχωμι.
Footnote 209: (return) I.e. given a mortal wound.
Thus having spoken, he hurled forth [his lance], and Minerva directed the weapon to his nose, near the eye; and it passed quite through his white teeth: and then unwearied, the brass cut the root of his tongue, and the point came out at the bottom of his chin. From his chariot he fell, and his variegated, shining 210 arms resounded upon him; but his swift-footed steeds started aside through fright, and there were his soul and strength dissolved. Æneas then bounded down with his shield and long spear, fearing lest the Greeks by any means should take the body away from him. He walked round it, therefore, like a lion, confiding in his strength: and before him he stretched out his lance, and his shield equal on all sides, shouting dreadfully, eager to slay him, whoever might come against him. But the son of Tydeus seized in his grasp a hand-stone, a huge affair, such as no two men could carry, such at least as mortals are now; but he even alone easily wielded it. With it he struck Æneas on the hip, where the thigh is turned in the hip;--they call it the socket;--the socket he smote violently, and broke besides both tendons, and the rugged stone tore off the skin. But the hero having fallen on his knees, remained so, and supported himself with his strong hand upon the ground, and dark night veiled his eyes.
Footnote 210: (return) But Buttm. Lexil. p. 65 prefers "agile," i.e. easily-wielded.
And there, of a truth, Æneas, the king of men, had perished, unless Venus, the daughter of Jove, had quickly perceived him, his mother, who brought him forth to Anchises as he fed his oxen; 211 but around her own dear son she spread her white arms, and before him she extended the folds of her shining robe, as a fence against arrows, lest any of the swift-horsed Greeks having cast the steel into his breast, should take away his life. She, indeed, stealthily bore off her beloved son from the battle. Nor was the son of Capaneus forgetful of those commands which warlike Diomede gave him: but he detained his own solid-hoofed steeds apart from the tumult, having stretched forth the reins from the rim; and rushing forward, drove from the Trojans to the well-greaved Greeks the beautiful-maned steeds of Æneas, and gave them to Deipylus, his beloved companion (whom he honoured above all his coevals, because he possessed in his mind sentiments congenial with himself), to drive them to the hollow ships: but the hero himself, having ascended his chariot, took the splendid reins; and instantly drove his solid-hoofed steeds after the son of Tydeus with ardour; but Diomede pursued Venus with the cruel steel, 212 knowing that she was an unwarlike goddess, nor [one] of those goddesses who administer the war of men, neither Minerva, nor city-destroying Bellona. But when he had now overtaken her, having pursued her through a great crowd, then the son of magnanimous Tydeus, having stretched forward, wounded the feeble [goddess] in the extremity of the hand, bounding on with the sharp brass. Instantly the spear pierced through the skin, through her ambrosial robe (which the Graces themselves had wrought), at the extremity [of the hand] above the palm. Immortal blood flowed from the goddess, ichor, such, to wit, as flows from the blessed gods. For they eat not bread, nor drink dark wine; therefore are they bloodless, and are called immortal. But she screaming aloud, cast her son from her: and him Phoebus Apollo rescued in his hands in a sable cloud, lest any of the swift-horsed Greeks, casting the steel into his breast, should take away his life. But warlike Diomede shouted loudly after her:
Footnote 211: (return) Cf. Theocrit. i. 105: Ού λέγεται τὰν Κύπριν ὸ βουκόλος, ἕρπε ποτ' Ἰδὰν, Ἔρπε ποτ' Ἀγχίσαν. See Hymn, in Vener. 54, sqq.; and Grote, Hist. of Greece, vol. i. p. 73.
Footnote 212: (return) It is well known that these battles and woundings of the gods gave so much scandal to Plato, that he wished to cast Homer out of his republic, much to the indignation of Heraclides Ponticus, Alleg. Hom. p. 511. The fathers of the early church made no small use of Plato's opinion on this head. Cf. Euseb. P. E. ii. 10; Tertull. Apol. § xiv.; Augustin, C. D. ii. 14; Minucius Felix, 22; who all make use of his testimony as an argument against Paganism. See Coleridge, Classic Poets, p. 64.
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