Tradition against communism. Almaz BraevЧитать онлайн книгу.
one purpose.
After the school of corporal (training of sergeants), I got into the unit. A strange soldier, a Caucasian grandfather, came out of the three-story building of the barracks. Whether he was actually a grandfather (old employee) or not, there are some subtleties in the details of clothing. Of course, he had a loose leather belt (for ordinary soldiers, it is made of leatherette), and his boots were short (either cut off, or sewn individually). But what was most comical about this overweight figure was the brown-lacquered Panama hat on his head. The usual Panama hat is a protective greenish color. The Armenians standing below, among the ten or twelve, began either to admire this view, or to evaluate the fat man’s outfit – there was a polite exchange of opinions with a clear hint of surprise, obsequiousness, hypocrisy. By the evening, at a meeting in the house of cinema in honor of the celebration of the next anniversary of the Soviet power, of course, the entire regiment was assembled. Were the officers (political officers), officers and… at the end of the word provided this stumpy pecker. It turns out that he was a candidate for the Communist party. Of course, another batch of duty words sounded. The fat man assured with pathos and a Caucasian accent at the same time that the younger generation will be true to the precepts and will build communism…
On the way out of the great hall, as the crowd is slowing down in front of the door opening, someone slapped me on the back of the head. I was bald, and the battalion commander mockingly ordered me to cut my hair. From this, the slap turned out very juicy and sonorous. Turning around-a natural reaction-I saw this fat man-a candidate for the Communist party! Moreover, he accompanied this slap with a kick, which I don’t remember exactly, but most likely the kick was from him or from his countrymen. The sadistic outburst was accompanied by more racist words: Wetbacks! Hurry up..
CHAPTER V
TRUMPETERS. THE END OF THE WORLD REVOLUTION
Who was nothing became everything. The world revolution is canceled. When the Bolsheviks accidentally came to Europe, they saw that the Europeans did not want communism at all. Even the European workers and the German proletariat are in the vanguard of this strikebreaking, not to mention the German burghers and Junkers. No one was eager to build a just world according to Marx. Nobody. And some groups of European rebels, who rose up in the Wake of famine and devastation after the world war, were suppressed by local groups of the bourgeoisie. But not because the leaders of the rebel groups were only Jewish youths. The only time the Bolsheviks could interfere in their future and expand the base of victorious Marxism was during the Soviet-Polish war of 1920, when the genius of Stalin intervened in the fate of the world and the USSR. What a fateful and fateful accident! But was it an accident?
The wounded mountaineer and the terrorist who led the world revolution with peasant gardens and the Russian world failed not only in their military plan to take Warsaw and then continue their March on Berlin, but also created the path of the USSR as “socialism in one country” or socialism in a “besieged fortress”. This moment, or an accidental coincidence, determined the end of Marxism as a project and of the world revolution as a matter of fact. Socialism was defeated. Socialism did not take place as an alternative system. Russian Russian world, as we know, is built on the community, on the so-called Russian world. This world allows you to control every community member, so that they work well, diligently, do not be lazy and do not raise their heads. When Karl Marx’s propagandists came, there was no better audience than the Russian one. The most sensitive ears and the most responsive hearts they would no longer find. It was not the European hearts of the burghers and Junkers that were the most fertile ground for agitation, but the Russian peasants. Because they did not recognize individuals within the community. Speculators of various kinds – the bourgeoisie was not completely created. Because they were despised. It was the dictatorship that they liked the idea of the dictatorship of the proletariat. The Russian community had a dictatorship of old people. Dark ignorant people felt their world of fathers in the dictatorship. As the fish found its pond, so the zerefs found their beards in Marx.
Do you ask why the revolutionary peasants exterminated the revolutionaries?
All. what was alien to the world (of the old) and control should have died out. It was under the banner of this dictatorship that the zerefo-remids (zeremids) or the offspring of serfs exterminated the entire Communist aristocracy (the intelligentsia, Lenin – Trotsky’s associates) under the leadership of Stalin. Thus, according to revkon, the proletarians, who were the former downtrodden peasants of the community, became the” creators “of the world of communism in the interpretation of traditional artists – creators, who in 72 years with the arrival of the market will also become” personalities”, individuals – buyers. Note that all the personnel for reforms and the government are always drawn from below. They are given by the people themselves. The opposite is true. Not the aristocracy, at least some feudal, it was shot first, not the Communist intelligentsia – from among the revolutionary authorities, they were shot in 37, and the lower classes. We already know that zerefs becomes zeremides, then remidis and this is the scale of growth of reflection. Fools have never been put over the Russian world-the community and its part, otherwise there will be damage, losses to all the community members. You can never give fools rights. Under so-called socialism, the best of the worst were chosen, or rather, modest and sympathetic, respectful of the elderly and tradition. Not the most talented were made leaders, but were chosen from candidates with folk roots. Discipline and subordination of the nga first place. Recognize it? From here, any sprouts of selfishness were suppressed and cornered by the community. Receiving remignost or right of the user received and the benefits, which is consistent with tradition.
And when the remids had a second generation, and then a third, and even super-literate all, Soviet former pioneers and Komsomol members from the generation of creators of socialism turned into greedy and corrupt bankers and stockbrokers. New and expensive items replaced the old badges that they used to wear for prestige. American jeans and sausage were able to replace them all. But not replaced. Why? And here’s why. We must remember who these leaders of the Russian world were in the form of the CPSU and the USSR. And they were all zeref-remids, or the first generation of the city. For sheremetov dressed in an expensive suit is an important and memorable event. Serenity all very vain and weak to promote, always waiting and waiting for witnesses flattery. All modest people love flattery. That’s the law Tracia (traditional society – Revkon). All weaklings love it. The President is also a very large” person”. At market flea markets, traders do not sell frames with the names “President”, “Diplomat”, “Prime Minister"for nothing. Many private organizations are also headed by presidents, political science centers, and institutions where there is only one employee and he is also the President. It’s not just fashion. This is flattery. So it should be clear that if zeref can be bought with forty varieties of sausage and jeans, then zeremida and remida status-flattery. Especially if the new status frees you from the world and allows you to enrich yourself immeasurably. Dimensionless! Thus, it will be necessary to upset the supporters of the “conspiracy theory” that the USSR fell due to external intrigues and the undermining of American intelligence. In fact, the traditional values of encouragement, growth, and market gifts have coincided.
Serafim – Sarafovo, remida – gold!
But first, a lot of good words-flattery. As individual presidents, Republican and peripheral leaders began to reduce the community’s remidence, or more precisely, its control over their Affairs. Hence the stake is not on Soviet idealism, not on past remidnostyu and conscience, but on civil (forced) and ethnic solidarity and on the return to the Russian world, on national identity. Since literate but disenfranchised people (scoops) were given imported items in return, they did not resist these so-called reforms from above. They fell silent at once. Out of habit. After all, the upper classes (old people) know better. So the new nationalism turned out not at the expense of the zerefs, who in the second generation become zephags-fanatics, but at the expense of one name, that it is allegedly nationalism, we are building a national state and that’s it. That’s it. Remids are statesmen. This is the elite. They can’t be nationalists. In any case, the Soviet ones, but