The Life of Walt Whitman in His Own Words . Walt WhitmanЧитать онлайн книгу.
I am sooth'd by its soft gurgle in one place, and the hoarser murmurs of its three-foot fall in another. Come, ye disconsolate, in whom any latent eligibility is left—come get the sure virtues of creek-shore, and wood and field. Two months (July and August, '77,) have I absorb'd them, and they begin to make a new man of me. Every day, seclusion—every day at least two or three hours of freedom, bathing, no talk, no bonds, no dress, no books, no manners.
Shall I tell you, reader, to what I attribute my already much-restored health? That I have been almost two years, off and on, without drugs and medicines, and daily in the open air. Last summer I found a particularly secluded little dell off one side by my creek, originally a large dug-out marl-pit, now abandon'd, fill'd, with bushes, trees, grass, a group of willows, a straggling bank, and a spring of delicious water running right through the middle of it, with two or three little cascades. Here I retreated every hot day, and follow it up this summer. Here I realize the meaning of that old fellow who said he was seldom less alone than when alone. Never before did I get so close to Nature; never before did she come so close to me. By old habit, I pencill'd down from time to time, almost automatically, moods, sights, hours, tints and outlines, on the spot. Let me specially record the satisfaction of this current forenoon, so serene and primitive, so conventionally exceptional, natural.
An hour or so after breakfast I wended my way down to the recesses of the aforesaid dell, which I and certain thrushes, cat-birds, &c., had all to ourselves. A light south-west wind was blowing through the tree-tops. It was just the place and time for my Adamic air-bath and flesh-brushing from head to foot. So hanging clothes on a rail near by, keeping old broadbrim straw on head and easy shoes on feet, havn't I had a good time the last two hours! First with the stiff-elastic bristles rasping arms, breast, sides, till they turn'd scarlet—then partially bathing in the clear waters of the running brook—taking everything very leisurely, with many rests and pauses—stepping about barefooted every few minutes now and then in some neighboring black ooze, for unctuous mud-bath to my feet—a brief second and third rinsing in the crystal running waters—rubbing with the fragrant towel—slow negligent promenades on the turf up and down in the sun, varied with occasional rests, and further frictions of the bristle-brush—sometimes carrying my portable chair with me from place to place, as my range is quite extensive here, nearly a hundred rods, feeling quite secure from intrusion, (and that indeed I am not at all nervous about, if it accidentally happens.)
As I walk'd slowly over the grass, the sun shone out enough to show the shadow moving with me. Somehow I seem'd to get identity with each and every thing around me, in its condition. Nature was naked, and I was also. It was too lazy, soothing, and joyous-equable to speculate about. Yet I might have thought somehow in this vein: Perhaps the inner never-lost rapport we hold with earth, light, air, trees, &c., is not to be realized through eyes and mind only, but through the whole corporeal body, which I will not have blinded or bandaged any more than the eyes. Sweet, sane, still Nakedness in Nature!—ah if poor, sick, prurient humanity in cities might really know you once more! Is not nakedness then indecent? No, not inherently. It is your thought, your sophistication, your tear, your respectability, that is indecent. There come moods when these clothes of ours are not only too irksome to wear, but are themselves indecent. Perhaps indeed he or she to whom the free exhilarating extasy of nakedness in Nature has never been eligible (and how many thousands there are!) has not really known what purity is—nor what faith or art or health really is. (Probably the whole curriculum of first-class philosophy, beauty, heroism, form, illustrated by the old Hellenic race—the highest height and deepest depth known to civilization in those departments—came from their natural and religious idea of Nakedness.)
Many such hours, from time to time, the last two summers—I attribute my partial rehabilitation largely to them. Some good people may think it a feeble or half-crack'd way of spending one's time and thinking. May-be it is.
THE OAKS AND I
Sept. 5, '77.—I write this, 11 A.M., shelter'd under a dense oak by the bank, where I have taken refuge from a sudden rain. I came down here, (we had sulky drizzles all the morning, but an hour ago a lull,) for the before-mention'd daily and simple exercise I am fond of—to pull on that young hickory sapling out there—to sway and yield to its tough-limber upright stem—haply to get into my old sinews some of its elastic fibre and clear sap. I stand on the turf and take these health-pulls moderately and at intervals for nearly an hour, inhaling great draughts of fresh air. Wandering by the creek, I have three or four naturally favorable spots where I rest—besides a chair I lug with me and use for more deliberate occasions. At other spots convenient I have selected, besides the hickory just named, strong and limber boughs of beech or holly, in easy-reaching distance, for my natural gymnasia, for arms, chest, trunk-muscles. I can soon feel the sap and sinew rising through me, like mercury to heat. I hold on boughs or slender trees caressingly there in the sun and shade, wrestle with their innocent stalwartness—and know the virtue thereof passes from them into me. (Or may-be we interchange—may-be the trees are more aware of it all than I ever thought.)
But now pleasantly imprison'd here under the big oak—the rain dripping, and the sky cover'd with leaden clouds—nothing but the pond on one side, and the other a spread of grass, spotted with the milky blossoms of the wild carrot—the sound of an axe wielded at some distant wood-pile—yet in this dull scene, (as most folks would call it,) why am I so (almost) happy here and alone? Why would any intrusion, even from people I like, spoil the charm? But am I alone? Doubtless there comes a time—perhaps it has come to me—when one feels through his whole being, and pronouncedly the emotional part, that identity between himself subjectively and Nature objectively which Schelling and Fichte are so fond of pressing. How it is I know not, but I often realize a presence here—in clear moods I am certain of it, and neither chemistry nor reasoning nor esthetics will give the least explanation. All the past two summers it has been strengthening and nourishing my sick body and soul, as never before. Thanks, invisible physician, for thy silent delicious medicine, thy day and night, thy waters and thy airs, the banks, the grass, the trees, and e'en the weeds!
A QUINTETTE
While I have been kept by the rain under the shelter of my great oak, (perfectly dry and comfortable, to the rattle of the drops all around,) I have pencill'd off the mood of the hour in a little quintette, which I will give you:
At vacancy with Nature,
Acceptive and at ease,
Distilling the present hour,
Whatever, wherever it is,
And over the past, oblivion.
Can you get hold of it, reader dear? and how do you like it anyhow?
THE FIRST FROST—MEMS
Where I was stopping I saw the first palpable frost, on my sunrise walk, October 6; all over the yet-green spread a light blue-gray veil, giving a new show to the entire landscape. I had but little time to notice it, for the sun rose cloudless and mellow-warm, and as I returned along the lane it had turn'd to glittering patches of wet. As I walk I notice the bursting pods of wild-cotton, (Indian hemp they call it here,) with flossy-silky contents, and dark red-brown seeds—a startled rabbit—I pull a handful of the balsamic life-ever-lasting and stuff it down in my trowsers-pocket for scent.
THREE YOUNG MEN'S DEATHS
December 20.—Somehow I got thinking to-day of young men's deaths—not at all sadly or sentimentally, but