The Promise of American Life. Herbert David CrolyЧитать онлайн книгу.
people. As we have seen, the Constitution had been framed and its adoption secured chiefly by citizens of education and means; and the way had been prepared, consequently, for the attempt of Hamilton to rally this class as a class more than ever to the support of the Federal government. They were the people who had most to lose by political instability or inefficiency, and they must be brought to lend their influence to the perpetuation of a centralized political authority. Hence he believed a considerable national debt to be a good thing for the Federal national interest, and he insisted strenuously upon the assumption by the Federal government of the state war-debts. He conceived the Constitution and the Union as a valley of peace and plenty which had to be fortified against the marauders by the heavy ramparts of borrowed money and the big guns of a propertied interest.
In so doing Hamilton believed that he was (to vary the metaphor) loading the ship of state with a necessary ballast, whereas in truth he was disturbing its balance and preventing it from sailing free. He succeeded in imbuing both men of property and the mass of the "plain people" with the idea that the well-to-do were the peculiar beneficiaries of the American Federal organization, the result being that the rising democracy came more than ever to distrust the national government. Instead of seeking to base the perpetuation of the Union upon the interested motives of a minority of well-to-do citizens, he would have been far wiser to have frankly intrusted its welfare to the good-will of the whole people. But unfortunately he was prevented from so doing by the limitation both of his sympathies and ideas. He was possessed by the English conception of a national state, based on the domination of special privileged orders and interests; and he failed to understand that the permanent support of the American national organization could not be found in anything less than the whole American democracy. The American Union was a novel and a promising political creation, not because it was a democracy, for there had been plenty of previous democracies, and not because it was a nation, for there had been plenty of previous nations, but precisely and entirely because it was a democratic nation—a nation committed by its institutions and aspirations to realize the democratic idea.
Much, consequently, as we may value Hamilton's work and for the most part his ideas, it must be admitted that the popular disfavor with which he came to be regarded had its measure of justice. This disfavor was indeed partly the result of his resolute adherence to a wise but an unpopular foreign policy; and the way in which this policy was carried through by Washington, Hamilton, and their followers, in spite of the general dislike which it inspired, deserves the warmest praise. But Hamilton's unpopularity was fundamentally due to deeper causes. He and his fellow-Federalists did not understand their fellow-countrymen and sympathize with their purposes, and naturally they were repaid with misunderstanding and suspicion. He ceased, after Washington's retirement, to be a national leader, and became the leader of a faction; and before his death his party ceased to be the national party, and came to represent only a section and a class. In this way it irretrievably lost public support, and not even the miserable failure of Jefferson's policy of embargo could persuade the American people to restore the Federalists to power. As a party organization they disappeared entirely after the second English war, and unfortunately much that was good in Hamilton's political point of view disappeared with the bad. But by its failure one good result was finally established. For better or worse the United States had become a democracy as well as a nation, and its national task was not that of escaping the dangers of democracy, but of realizing its responsibilities and opportunities.
It did not take Hamilton's opponents long to discover that his ideas and plans were in some respects inimical to democracy; and the consequence was that Hamilton was soon confronted by one of the most implacable and unscrupulous oppositions which ever abused a faithful and useful public servant. This opposition was led by Jefferson, and while it most unfortunately lacked Hamilton's statesmanship and sound constructive ideas, it possessed the one saving quality which Hamilton himself lacked: Jefferson was filled with a sincere, indiscriminate, and unlimited faith in the American people. He was according to his own lights a radical and unqualified democrat, and as a democrat he fought most bitterly what he considered to be the aristocratic or even monarchic tendency of Hamilton's policy. Much of the denunciation which he and his followers lavished upon Hamilton was unjust, and much of the fight which they put up against his measures was contrary to the public welfare. They absolutely failed to give him credit for the patriotism of his intentions or for the merit of his achievements, and their unscrupulous and unfair tactics established a baleful tradition in American party warfare. But Jefferson was wholly right in believing that his country was nothing, if not a democracy, and that any tendency to impair the integrity of the democratic idea could be productive only of disaster.
Unfortunately Jefferson's conception of democracy was meager, narrow, and self-contradictory; and just because his ideas prevailed, while Hamilton toward the end of his life lost his influence, the consequences of Jefferson's imperfect conception of democracy have been much more serious than the consequences of Hamilton's inadequate conception of American nationality. In Jefferson's mind democracy was tantamount to extreme individualism. He conceived a democratic society to be composed of a collection of individuals, fundamentally alike in their abilities and deserts; and in organizing such a society, politically, the prime object was to provide for the greatest satisfaction of its individual members. The good things of life which had formerly been monopolized by the privileged few, were now to be distributed among all the people. It was unnecessary, moreover, to make any very artful arrangements, in order to effect an equitable distribution. Such distribution would take care of itself, provided nobody enjoyed any special privileges and everybody had equal opportunities. Once these conditions were secured, the motto of a democratic government should simply be "Hands Off." There should be as little government as possible, because persistent governmental interference implied distrust in popular efficiency and good-will; and what government there was, should be so far as possible confided to local authorities. The vitality of a democracy resided in its extremities, and it would be diminished rather than increased by specialized or centralized guidance. Its individual members needed merely to be protected against privileges and to be let alone, whereafter the native goodness of human nature would accomplish the perfect consummation.
Thus Jefferson sought an essentially equalitarian and even socialistic result by means of an essentially individualistic machinery. His theory implied a complete harmony both in logic and in effect between the idea of liberty and the idea of equality; and just in so far as there is any antagonism between those ideas, his whole political system becomes unsound and impracticable. Neither is there any doubt as to which of these ideas Jefferson and his followers really attached the more importance. Their mouths have always been full of the praise of liberty; and unquestionably they have really believed it to be the corner-stone of their political and social structure. None the less, however, is it true that in so far as any antagonism has developed in American life between liberty and equality, the Jeffersonian Democrats have been found on the side of equality. Representing as they did the democratic principle, it is perfectly natural and desirable that they should fight the battle of equality in a democratic state; and their error has been, not their devotion to equality, but their inability to discern wherein any antagonism existed between liberty and equality, and the extent to which they were sacrificing a desirable liberty to an undesirable equality.
On this, as on so many other points, Hamilton's political philosophy was much more clearly thought out than that of Jefferson. He has been accused by his opponents of being the enemy of liberty; whereas in point of fact, he wished, like the Englishman he was, to protect and encourage liberty, just as far as such encouragement was compatible with good order, because he realized that genuine liberty would inevitably issue in fruitful social and economic inequalities. But he also realized that genuine liberty was not merely a matter of a constitutional declaration of rights. It could be protected only by an energetic and clear-sighted central government, and it could be fertilized only by the efficient national organization of American activities. For national organization demands in relation to individuals a certain amount of selection, and a certain classification of these individuals according to their abilities and deserts. It is just this kind or effect of liberty which Jefferson and his followers have always disliked and discouraged. They have been loud in their praise of legally constituted rights; but they have shown an instinctive and an implacable distrust of intellectual and moral independence, and have always sought to suppress it in favor of intellectual and moral conformity.