The Promise of American Life. Herbert David CrolyЧитать онлайн книгу.
the Whigs proclaimed a Constitutional doctrine which practically amounted to Congressional omnipotence, and for many years assailed Jackson as a military dictator who was undermining the representative institutions of his country. The American people, however, appraised these fulminations at their true value. While continuing for twelve years to elect to the Presidency Jackson or his nominee, they finally dispossessed the Whigs from the control of Congress; and they were right. The American people have much more to fear from Congressional usurpation than they have from executive usurpation. Both Jackson and Lincoln somewhat strained their powers, but for good purposes, and in essentially a moderate and candid spirit; but when Congress attempts to dominate the executive, its objects are generally bad and its methods furtive and dangerous. Our legislatures were and still are the strongholds of special and local interests, and anything which undermines executive authority in this country seriously threatens our national integrity and balance. It is to the credit of the American people that they have instinctively recognized this fact, and have estimated at their true value the tirades which men no better than Henry Clay level against men no worse than Andrew Jackson.
The reason for the failure of the Whigs was that their opponents embodied more completely the living forces of contemporary American life. Jackson and his followers prevailed because they were simple, energetic, efficient, and strong. Their consistency of feeling and their mutual loyalty enabled them to form a much more effective partisan organization than that of the Whigs. It is one of those interesting paradoxes, not uncommon in American history, that the party which represented official organization and leadership was loosely organized and unwisely led, while the party which distrusted official organization and surrounded official leadership with rigid restraints was most efficiently organized and was for many years absolutely dominated by a single man. At bottom, of course, the difference between the two parties was a difference in vitality. All the contemporary conditions worked in favor of the strong narrow man with prodigious force of will like Andrew Jackson, and against men like Henry Clay and Daniel Webster who had more intelligence, but were deficient in force of character and singleness of purpose. The former had behind him the impulse of a great popular movement which was sweeping irresistibly towards wholly unexpected results; and the latter, while ostensibly trying to stem the tide, were in reality carried noisily along on its flood.
Daniel Webster and Henry Clay were in fact faced by an alternative similar to that which sterilized the lives of almost all their contemporaries who represented an intellectual interest. They were men of national ideas but of something less than national feeling. Their interests, temperament, and manner of life prevented them from instinctively sympathizing with the most vital social and political movement of their day. If they wanted popularity, they had to purchase it by compromises, whereas Andrew Jackson obtained a much larger popular following by acting strictly in accordance with the dictates of his temperament and ideas. He was effective and succeeded because his personality was representative of the American national democracy, whereas they failed, on the whole, because the constituency they represented concealed limited sympathies and special interests under words of national import. Jackson, who in theory was the servant and mouthpiece of his followers, played the part of a genuine leader in his campaign against the National Bank; while the Whigs, who should have been able to look ahead and educate their fellow-countrymen up to the level of their presumably better insight, straggled along in the rear of the procession.
The truth is that the Democrats, under the lead of Jackson, were temporarily the national party, although they used their genuinely national standing to impose in certain respects a group of anti-national ideas on their country. The Whigs, on the other hand, national as they might be in ideas and aspirations, were in effect not much better than a faction. Finding that they could not rally behind their ideas an effective popular following, they were obliged to seek support, partly at the hands of special interests and partly by means of the sacrifice of their convictions. Under their guidance the national policy became a policy of conciliation and compromise at any cost, and the national idea was deprived of consistency and dignity. It became equivalent to a hodge-podge of policies and purposes, the incompatibility of whose ingredients was concealed behind a smooth crust of constitutional legality and popular acquiescence. The national idea and interest, that is, was not merely disarmed and ignored, as it had been by Jefferson. It was mutilated and distorted in obedience to an erroneous democratic theory; and its friends, the Whigs, deluded themselves with the belief that in draining the national idea of its vitality they were prolonging its life. But if its life was saved, its safety was chiefly due to its ostensible enemies. While the Whigs were less national in feeling and purpose than their ideas demanded, the Democrats were more national than they knew. From 1830 to 1850 American nationality was being attenuated as a conscious idea, but the great unconscious forces of American life were working powerfully and decisively in its favor.
Most assuredly the failure of the Whigs is susceptible of abundant explanation. Prevailing conditions were inimical to men whose strength lay more in their intelligence than in their will. It was a period of big phrases, of personal motives and altercations, of intellectual attenuation, and of narrow, moral commonplaces—all of which made it very difficult for any statesman to see beyond his nose, or in case he did, to act upon his knowledge. Yet in spite of all this, it does seem as if some Whig might have worked out the logic of the national idea with as much power and consistency as Calhoun worked out the logic of his sectional idea. That no Whig rose to the occasion is an indication that in sacrificing their ideas they were sacrificing also their personal integrity. Intellectual insincerity and irresponsibility was in the case of the Democrats the outcome of their lives and their point of view; but on the part of the Whigs it was equivalent to sheer self-prostitution. Jefferson's work had been done only too well. The country had become so entirely possessed by a system of individual aggrandizement, national drift, and mental torpor that the men who for their own moral and intellectual welfare should have opposed it, were reduced to the position of hangers-on; and the dangers of the situation were most strikingly revealed by the attitude which contemporary statesmen assumed towards the critical national problem of the period—the problem of the existence of legalized slavery in a democratic state.
CHAPTER IV
I
SLAVERY AND AMERICAN NATIONALITY
Both the Whig and the Democratic parties betrayed the insufficiency of their ideas by their behavior towards the problem of slavery. Hitherto I have refrained from comment on the effect which the institution of slavery was coming to have upon American politics because the increasing importance of slavery, and of the resulting anti-slavery agitation, demand for the purpose of this book special consideration. Such a consideration must now be undertaken. The bitter personal and partisan controversies of the Whigs and the Democrats were terminated by the appearance of a radical and a perilous issue; and in the settlement of this question the principles of both of these parties, in the manner in which they had been applied, were of no vital assistance.
The issue was created by the legal existence in the United States of an essentially undemocratic institution. The United States was a democracy, and however much or little this phrase means, it certainly excludes any ownership of one man by another. Yet this was just what the Constitution sanctioned. Its makers had been confronted by the legal existence of slavery in nearly all of the constituent states; and a refusal to recognize the institution would have resulted in the failure of the whole scheme of Constitutional legislation. Consequently they did not seek to forbid negro servitude; and inasmuch as it seemed at that time to be on the road to extinction through the action of natural causes, the makers of the Constitution had a good excuse for refusing to sacrifice their whole project to the abolition of slavery, and in throwing thereby upon the future the burden of dealing with it in some more radical and consistent way. Later, however, it came to pass that slavery, instead of being gradually extinguished by economic causes, was fastened thereby more firmly than ever upon one section of the country.