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The Handy Boston Answer Book. Samuel Willard CromptonЧитать онлайн книгу.

The Handy Boston Answer Book - Samuel Willard Crompton


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was labeled in the town reports, may have been the first African American appointed to a position of public trust. For several consecutive years, he was chosen as one of the four official chimney sweeps for the town. Jeremy was a free person, and there may have been a few dozen such in Boston in the 1720s. They were far outnumbered by those that were slaves, however.

      How did Bostonians feel about King George I and King George II?

      The Hanoverian Dynasty was a German family that came to London in 1714. King George I spoke almost no English, and when his son became King George II in 1727, little improvement was seen. The English, back home, treated the new Hanoverians with a mixture of fondness and contempt, but the Bostonians had little sense of there being any difference. To them, the king or queen was a distant figure at best. One of the few occasions on which this changed was when the king, Parliament, or both attempted to regulate the colonies in terms of taxes and trade.

      The Molasses Act of 1733 was one of the first attempts by the motherland to collect revenue from the colonies. Bostonians were strongly affected by this because sugar and molasses formed an important part of their trade. But during the short reign of King George I, and the relatively long reign of George II, Bostonians did their best to avoid and evade taxes rather than show any outright defiance.

      What influence did the motherland have on religion in Boston and Massachusetts?

      Up to about the year 1730, Bostonians and their country cousins did not care a whit about what the motherland did or did not do in terms of religion. But the Puritan influence, which carried Boston such a long and powerful distance, began to wane in the third decade of the eighteenth century. Many reverend pastors confessed that attendance was slack, and that they sometimes felt as if they were skating on ice, as far as relationships with their parishioners were concerned.

      Why was an outsider such as Reverend George Whitefield given such importance?

      He had sensational talent as a preacher. Most Puritan—perhaps Yankee is now the more appropriate term—ministers preached to congregations of two to three hundred people. Reverend Whitefield, by contrast, reveled in preaching out of doors and to truly large crowds. We believe there were ten thousand people at his first outdoor sermon in Boston, and that he may even have attracted a larger crowd in Philadelphia. Without really trying to accomplish it, Whitefield became the first intercolonial uniting force of the eighteenth century. The colonies were by now full of Quakers, Baptists, Scots-Irish, and German settlers. One of the few uniting experiences—enjoyed by people from all social and religious groups—was that of listening to Whitefield preach on the overwhelming mercy of God.

      This was a relatively new message for Bostonians, more accustomed to hearing of God’s overwhelming power and his righteousness. Whitefield struck the right chord, however, and when he returned to England after nearly a year of preaching, America was not the same. A leavening had taken place, and the old-line Boston Puritans never again had the power and influence of an earlier time.

      How strange that an outsider could have such influence! Did Whitefield return?

      He did. Whitefield and Jonathan Edwards, between them, had ignited a transatlantic phenomenon. Whitefield returned to the colonies six times over the next thirty years, and when he made his last voyage, he was buried in Newburyport, forty miles north of Boston.

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      The Reverend George Whitefield, who happened to be cross-eyed, was a noted minister who was instrumental in spreading the Great Awakening in New England.

      Do we have any idea of how long-lasting Whitefield’s influence was?

      We feel confident in saying that he influenced a majority of all American colonists between 1740 and 1770, and that hundreds of thousands of colonists met him in person. The extent of his influence can be seen in his relationship with Benjamin Franklin, who by 1740 was one of the leading men of Philadelphia. Franklin was a self-acknowledged skeptic in matters of religion, but he was deeply impressed by Whitefield.

      How did Boston fare during the 1740s, which some people called the era of Whitefield?

      Economically, Boston faced difficult times. The population rose to about 14,000, but plateaued there, and saw no visible increase for some time thereafter. Competition from other coastal towns inside and outside of New England, cut into the profits of the Boston merchants. One of the outstanding changes of the decade was seen in the creation of Faneuil Hall, still known today as one of the most popular and attractive of all places in Boston.

      Andrew Faneuil was the son of a Huguenot merchant who escaped France during a period of religious persecution and settled in Boston. Andrew built a large establishment close to Long Wharf, and when his financial situation called for retrenchment, he asked the town to take Faneuil Hall as a free gift. Bostonians are known for prickly, even suspicious behavior; even so, it was astounding that the special Town Meeting approved the gift by the narrow margin of seven votes! One wonders if the subsequent public history of Boston might have been different if the voters had rejected the measure.

      Did the rise of George Whitefield come at about the same time (1740s) as that of the House of Hancock?

      Thomas Hancock was a very successful merchant who raised himself by his bootstraps to become the richest man in town (he profited mightily from the trade in food stuffs and military stores during King George’s War). Not having any son to leave the business to, Hancock eventually adopted his nephew, John Hancock, and the family firm was on its way to prosperity and fame.

      How did King George’s War affect Boston?

      One might think the Bostonians would be blasé where war was concerned, but this turned out to be false. When the news arrived that King George II of England had exchanged declarations of war with King Louis XV of France, Massachusetts was eager to strike a blow on behalf of the Hanoverian monarchy. Two birds could be felled by the same stone, some merchants argued because the fortified town of Louisbourg, on Cape Breton Island, competed with Boston in the lumber and cod fish trade. Governor William Shirley was already popular with the people of Massachusetts, but he went one step further by recommending a naval expedition to subdue Louisbourg. On previous occasions, Boston had supplied most of the men and materiel, but this time the entire Province of Massachusetts—which then included Maine—came forward. Farmers and fishermen from all parts of the province volunteered, and numerous merchants offered their ships to the flotilla.

      The year 1745 seems early in the life of Boston and Massachusetts to launch such an ambitious undertaking as the assault on Louisbourg. Were there any foul-ups?

      There were quite a few, in fact. Not only did certain men and officers refuse to serve under those from other towns and counties, but there was quite a deal of competition between the sailors of the British men-of-war and the American transport ships. Even so, the force landed in May, at the cost of only a few men wounded. The French knew that Americans were coming, but their preparations were, if anything, even more delayed.

      How long did it take to subdue Louisbourg?

      The siege ran for just about forty days, during which the French garrison resisted stubbornly. The Anglo-American force had too much firepower, however, and when the Yankee soldiers captured the so-called Grand Battery and turned


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