Остаток дня / The Remains of the Day. Кадзуо ИсигуроЧитать онлайн книгу.
attention, actually thought himself in danger of physical assault. But then suddenly, following a particularly heinous insinuation against his employer, my father brought the car to an abrupt halt. It was what happened next that had made such an indelible impression upon Mr Charles.
The rear door of the car opened and my father was observed to be standing there, a few steps back from the vehicle, gazing steadily into the interior. As Mr Charles described it, all three passengers seemed to be overcome as one by the realization of what an imposing physical force my father was. Indeed, he was a man of some six feet three inches, and his countenance, though reassuring while one knew he was intent on obliging, could seem extremely forbidding viewed in certain other contexts. According to Mr Charles, my father did not display any obvious anger. He had, it seemed, merely opened the door. And yet there was something so powerfully rebuking and at the same time so unassailable about his figure looming over them that Mr Charles’s two drunken companions seemed to cower back like small boys caught by the farmer in the act of stealing apples.
My father had proceeded to stand there for some moments, saying nothing, merely holding open the door. Eventually, either Mr Smith or Mr Jones had remarked:
‘Are we not going on with the journey?’
My father did not reply, but continued to stand there silently, neither demanding disembarkation nor offering any clue as to his desires or intentions. I can well imagine how he must have looked that day, framed by the doorway of the vehicle, his dark, severe presence quite blotting out the effect of the gentle Hertfordshire scenery behind him. Those were, Mr Charles recalls, strangely unnerving moments during which he too, despite not having participated in the preceding behaviour, felt engulfed with guilt. The silence seemed to go on interminably, before either Mr Smith or Mr Jones found it in him to mutter:
‘I suppose we were talking a little out of turn there. It won’t happen again.’
A moment to consider this, then my father had closed the door gently, returned to the wheel and had proceeded to continue the tour of the three villages – a tour, Mr Charles assured me, that was completed thereafter in near-silence.
Now that I have recalled this episode, another event from around that time in my father’s career comes to mind which demonstrates perhaps even more impressively this special quality he came to possess. I should explain here that I am one of two brothers – and that my elder brother, Leonard, was killed during the Southern African War while I was still a boy. Naturally, my father would have felt this loss keenly; but to make matters worse, the usual comfort a father has in these situations – that is, the notion that his son gave his life gloriously for king and country – was sullied by the fact that my brother had perished in a particularly infamous manoeuvre. Not only was it alleged that the manoeuvre had been a most un-British attack on civilian Boer settlements, overwhelming evidence emerged that it had been irresponsibly commanded with several floutings of elementary military precautions, so that the men who had died – my brother among them – had died quite needlessly. In view of what I am about to relate, it would not be proper of me to identify the manoeuvre any more precisely, though you may well guess which one I am alluding to if I say that it caused something of an uproar at the time, adding significantly to the controversy the conflict as a whole was attracting. There had been calls for the removal, even the court-martialling, of the general concerned, but the army had defended the latter and he had been allowed to complete the campaign. What is less known is that at the close of the Southern African conflict, this same general had been discreetly retired, and he had then entered business, dealing in shipments from Southern Africa. I relate this because some ten years after the conflict, that is to say when the wounds of bereavement had only superficially healed, my father was called into Mr John Silvers’s study to be told that this very same personage – I will call him simply ‘the General’ – was due to visit for a number of days to attend a house party, during which my father’s employer hoped to lay the foundations of a lucrative business transaction. Mr Silvers, however, had remembered the significance the visit would have for my father, and had thus called him in to offer him the option of taking several days’ leave for the duration of the General’s stay.
My father’s feelings towards the General were, naturally, those of utmost loathing; but he realized too that his employer’s present business aspirations hung on the smooth running of the house party – which with some eighteen or so people expected would be no trifling affair. My father thus replied to the effect that while he was most grateful that his feelings had been taken into account, Mr Silvers could be assured that service would be provided to the usual standards.
As things turned out, my father’s ordeal proved even worse than might have been predicted. For one thing, any hopes my father may have had that to meet the General in person would arouse a sense of respect or sympathy to leaven his feelings against him proved without foundation. The General was a portly, ugly man, his manners were not refined, and his talk was conspicuous for an eagerness to apply military similes to a very wide variety of matters. Worse was to come with the news that the gentleman had brought no valet, his usual man having fallen ill. This presented a delicate problem, another of the house guests being also without his valet, raising the question as to which guest should be allocated the butler as valet and who the footman. My father, appreciating his employer’s position, volunteered immediately to take the General, and thus was obliged to suffer intimate proximity for four days with the man he detested. Meanwhile, the General, having no idea of my father’s feelings, took full opportunity to relate anecdotes of his military accomplishments – as of course many military gentlemen are wont to do to their valets in the privacy of their rooms. Yet so well did my father hide his feelings, so professionally did he carry out his duties, that on his departure the General had actually complimented Mr John Silvers on the excellence of his butler and had left an unusually large tip in appreciation – which my father without hesitation asked his employer to donate to a charity.
I hope you will agree that in these two instances I have cited from his career – both of which I have had corroborated and believe to be accurate – my father not only manifests, but comes close to being the personification itself, of what the Hayes Society terms ‘dignity in keeping with his position’. If one considers the difference between my father at such moments and a figure such as Mr Jack Neighbours even with the best of his technical flourishes, I believe one may begin to distinguish what it is that separates a ‘great’ butler from a merely competent one. We may now understand better, too, why my father was so fond of the story of the butler who failed to panic on discovering a tiger under the dining table; it was because he knew instinctively that somewhere in this story lay the kernel of what true ‘dignity’ is. And let me now posit this: ‘dignity’ has to do crucially with a butler’s ability not to abandon the professional being he inhabits. Lesser butlers will abandon their professional being for the private one at the least provocation. For such persons, being a butler is like playing some pantomime role; a small push, a slight stumble, and the façade will drop off to reveal the actor underneath. The great butlers are great by virtue of their ability to inhabit their professional role and inhabit it to the utmost; they will not be shaken out by external events, however surprising, alarming or vexing. They wear their professionalism as a decent gentleman will wear his suit: he will not let ruffians or circumstance tear it off him in the public gaze; he will discard it when, and only when, he wills to do so, and this will invariably be when he is entirely alone. It is, as I say, a matter of ‘dignity’.
It is sometimes said that butlers only truly exist in England. Other countries, whatever title is actually used, have only manservants. I tend to believe this is true. Continentals are unable to be butlers because they are as a breed incapable of the emotional restraint which only the English race are capable of. Continentals – and by and large the Celts, as you will no doubt agree – are as a rule unable to control themselves in moments of strong emotion, and are thus unable to maintain a professional demeanour other than in the least challenging of situations. If I may return to my earlier metaphor – you will excuse my putting it so coarsely – they are like a man who will, at the slightest provocation, tear off his suit and his shirt and run about screaming. In a word, ‘dignity’ is beyond such persons. We English have an important advantage over foreigners in this respect and it is for this reason that when you think of a great butler, he is bound, almost